http://www.familysecuritymatters.org/publications/detail/graphic-images-of-the-war-in-france
As Islamic outrages multiply, PC France remains adamant: This has nothing to do with Islam.
PARIS. Islam, où est le problème? [literally, Islam, where is the problem?]. In the wake of the latest spate of Islamic rage operations, Yves Calvi, one of our most decent journalists, made an honest effort to squarely face the question. Though he tried as usual to include a broad range of guests, the September 24th broadcast of his political discussion program “Mots Croisés” was a mismatch, with philosopher Alain Finkielkraut fending off a barrage of accusations from all sides. Accusations, of course, against us, not against Islam.
The very possibility that Islam might be a problem was evacuated early on. The majority of Muslims in France are law-abiding well-integrated members of society. The proof? French Muslims did not react violently to Charlie Hebdo’s caricatures of Muhamed. Consequently, the problem is not Islam and Islam is not a problem. The problem is the failure of French society to integrate immigrants and make them feel at home. The problem is the stigmatization of Muslim immigrants down to the third and fourth generation, relegated to ghettoes, victims of discrimination in the job market, subjected to humiliating ID controls, constantly suspected of criminality.
Clémentine Autain of the Front de Gauche [The Left Front, ed.] extended the humiliation argument to its outer limits. Those immigrants had to put up with the debate on national identity, the burqa ban, the invasions of Afghanistan and Iraq, and the festering Israel-Palestinian crisis. Finkielkraut and Socialist politician Julian Dray managed to squeeze in a few words about anti-Semitism without really linking it to Islam or stemming the tide of criticism of French society.
Finkielkraut gave a subtle explanation for this studied reluctance to entertain the notion that Islam in and of itself might be a problem by citing the case of his colleague Robert Redeker, a philosophy professor who has been in hiding and under police protection since he published an unvarnished reflection on Islam in the Figaro daily in September 2006.