http://www.jidaily.com/d4f9e?utm_source=Jewish+Ideas+Daily+Insider&utm_campaign=28ff584279-Insider&utm_medium=email
While Roosevelt was resisting calls to admit child refugees from Germany (and badmouthing Jews in private), his predecessor was out campaigning on behalf of European Jewry.
Herbert Hoover and the Jews: The Origins of the “Jewish Vote” and Bipartisan Support for Israel, by Sonja Schoepf Wentling and Rafael Medoff (CreateSpace Independent Publishing Platform, 238 pp., $15)
As a Jewish liberal-turned-conservative, I am asked the question with mind-numbing regularity: how can Jewish voters remain so attached to a Democratic Party seemingly so often hostile to their interests? Given Barack Obama’s stance toward an Israel facing the threat of Iranian nuclear annihilation, needless to say, that question has been posed with particular urgency and confusion during the 2012 campaign.
Generally, I offer a variation of the answer Norman Podhoretz put forth in his 2010 book on the subject, Why Are Jews Liberals?: that for a great many secular Jews, liberalism itself constitutes a kind of religion; that since Jews were historically subject to unending violence and oppression, fighting injustice and championing the powerless is at the heart of our ethical and moral tradition; and that, indeed, for all its occasional shortcomings, the Democratic Party fundamentally embraces that tradition, while Republicans, representing the interests of the cosseted rich and powerful, are inimical to it. In innumerable Jewish homes, these assumptions are beyond question; or, more precisely, to question them is nothing less than to question a communal faith in which a handful of magic phrases—“tolerance,” “human rights,” “social justice”—are apt to be invoked with outraged certainty that puts an end to any contrary argument.
That said, there is necessarily another factor at play: the striking ability of such voters to deny, or willfully misinterpret, the evidence before their eyes. That this has been the case for generations is the unhappy but inescapable conclusion of a recently published book that examines Jewish political behavior during the crucial years from the end of World War I through the achievement of Israeli independence in 1948: Herbert Hoover and the Jews, by historian Sonja Schoepf Wentling and Rafael Medoff, director of the David S. Wyman Institute for Holocaust Studies. Its intriguing title aside, the book’s principal character is Hoover’s successor, Franklin D. Roosevelt, still revered in many Jewish homes as the ultimate champion of the little guy and the most devoted friend of the Jewish people ever to hold the nation’s highest office.