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Mark Durie is an Anglican vicar in Melbourne, Australia, author of The Third Choice, and an Associate Fellow at the Middle Eastern Forum.
This is the second in a four part series of posts written in response to Geert Wilders’ visit to Australia in early 2013.
In a previous post I contrasted Geert Wilders’ view that ‘Islam is the problem’ with the claims of many Muslims who preach with equal conviction that ‘Islam is the solution’, and examined evidence of the negative characteristics associated with belief in Islam, including disadvantaged human development outcomes.
These days many leaders in the West find it convenient to sweep the ‘problem’ of Islam under the carpet. Long gone are the days of Theodore Roosevelt, Wilders’ hero, who declared in Fear God and take your own part that values such as freedom and equality only existed in Europe because it had the military capacity to ‘beat back the Moslem invader’.
However, given the negative outcomes associated with Islam, one of which is Geert Wilders’ need for constant armed guards (some others were enumerated in the previous post), the question whether Islam is the problem or the solution is not something to be just swept under the carpet.
In the fourth and final post of this series we will consider Wilders’ policies for managing ‘the problem’. The third post, the next after this, will review an on-going dispute between critics of Islam as to whether there can be a moderate, tolerable form of Islam. On one side stand those, like Wafa Sultan, Ayaan Hirsi Ali and Robert Spencer, who consider Islam to be essentially irredeemable. On the other side stand those, like Daniel Pipes and Barry Rubin, who argue that there are different Islams and the ‘solution’ to radical Islam is moderate Islam.
Of course there are many opinions about Islam. In this, the second post in this series, we consider two widely-held secular – and positive – perspectives on Islam which have been influential in shaping the response of secular-minded westerners to Islam. These are universalism and relativism.