RUTHFULLY YOURS

Nelson Mandela is a life-long Communist. He even cobbled together a little book called “How To Be A Good Communist”. He co-founded and directed a terrorist organization, Umkhonto we Sizwe (Spear of the Nation). He never stopped admiring tyrannies and red dictatorships.

The Mahatma Gandhi was a rather cruel man. He deliberately kept the fifty or so poor Indian workers who labored on his South African farm – which he called “Tolstoy Farm” – on starvation rations, in pursuit of a theory that the body could learn to survive on virtually no food. He also paid them no wages, so it would not be wrong to call them slaves. He abandoned the wife and child he acquired during his years in South Africa, left them with no means of subsistence when he returned to India. In 1946 he commented on the Holocaust, “The Jews should have offered themselves to the butcher’s knife.” By his own confession he was a lecher before he conceived the theory that the body could learn to live without sex. Then to prove his ability to resist temptation, he would, as an old man, have nubile young girls sleep beside him without ever taking advantage of them. What the girls felt about the experiment has not been recorded. He was also a poseur. The image he liked to project of a man who needed nothing but a loin-cloth and a spinning wheel was belied by the colossal expense the British Foreign Office was put to in 1931 in order to meet his demand to “live among the poor” in the East End of London. They had to buy houses, repair them, guard them, furnish them comfortably while leaving the Mahatma a bare room in which to meet diplomats and the press. Had he demanded a whole floor of the Ritz Hotel it would have cost his hosts less.

Gandhi is long dead, and now it seems Nelson Mandela is dying. There will be obituaries and elegies extravagantly praising him – if also some criticism of him for being too soft or too hard, depending on whether it comes from the left or the right. But Mandela, like Gandhi, will be made as immortal as a mortal can be made.

The human race needs its heroic saviors. It needs its Mandela, its Gandhi, as it has needed its Moses, its Jesus Christ, its Muhammad, its Buddha.

Mandela must be the hero-martyr who bought black freedom from white oppression with his own long incarceration; who set an example of forgiveness; who remained peaceable despite intense provocation to resort to violence. He must be a model of patient virtue under racist oppression; the perfect unvengeful victim who rose to be the gentle leader of a new democratic South Africa.

That picture is false, like the one of Gandhi as a good and simple man. And Gandhi no more liberated India from the British Raj with his passive resistance movement than Mandela overthrew apartheid with his revolutionary leadership exercised from a prison cell.

But the truth about Mandela and Gandhi will not matter. It will not make any difference to what they must stand for in order to satisfy a human need. Mandela the Idol is bigger far than the real man, and so is the Idol named Gandhi. In each case the myth has already replaced the man.

Good saviors these will remain in the collective esteem, the personifications of dearly held ideals. As deeply as the ideals are needed, their personifications will be adored and celebrated, and can no more be allowed to have had weaknesses and vices than the ideals themselves can be forsaken. Our idols prove to us that our highest moral aspirations are attainable; that we are beings capable of perfection. It is our vanity that will preserve them.