EUGENE KONTOROVICH: A NEW LOW AT HA’ARETZ ….SEE NOTE PLEASE
http://mosaicmagazine.com/picks/2013/12/haaretzs-holocaust-revisionism/?utm_source=Mosaic+Daily+Email&utm_campaign=f5e2eab539-Mosaic_2013_12_25&utm_medium=email&utm_term=0_0b0517b2ab-f5e2eab539-41165129
PROFESSOR KONTOROVICH, WIFE AND 4 CHILDREN HAVE NOW MOVED TO ISRAEL…RSK
A new level of vileness has been reached in the pages of Haaretz. It has already published work extremely critical of the State of Israel–even running columnists that support boycotting the state. But regardless of one’s opinions on the Palestinian issue, the paper has now shown that it exists in a world entirely divorced from any Jewish consensus, and cannot claim the title of loyal opposition. It has crossed all prior bounds of decency and published acriticism of the Warsaw Ghetto Uprising, calling it a “myth,” and accusing its heroes of being responsible for the ultimate liquidation of the Ghetto. Despite disagreements on diplomatic, territorial, and religious issues, the memory of the Holocaust–its heroes and victims–had been the great unifying porch in post-War Jewish consciousness. Now the Holocaust is fair game too.
The article’s argument is that maybe if the fighters had not been so uppity, if they had not made a fuss–then the Nazis, who had already murdered 500,000 Jews of Warsaw, might have let the remaining 50,000 live. Maybe! It is not a new argument. Rather, the author amazingly resurrects and endorses the arguments of the Judernat, the Jewish collaboration government of the Ghetto. With every new deportation, they urged restrain with increasing urgency–maybe they will let the rest of us live, and if you fight, all the past deportations would be a sacrifice in vain.
There can be no more terrible case of “blaming the victim” than laying any responsibility for the liquidation of the Ghetto at the feet of the fighters.
It is true, the Jewish “communal leadership”–and the rabbis–opposed the uprising. That is what made it brave. The Judenrat had no right to decide if residents of the Ghetto died in gas chambers or fighting for their freedom.
Of course, Haaretz wants to be “edgy,” “iconoclastic,” and debunk cherished myths. But despite the article’s headline–“The Warsaw Ghetto Myth”– it reveals no myths at all, only a lack of precision where we always knew it existed. It claims that it turns out that not many people participated in the uprising–a well-known fact. Then it attempts to introduce confusion by saying the precise figures are “murky,” and endorses the low-ball estimates based on the recollections of one person. Playing such counting games is vile. No one knows the number of participants, just as no one knows the number of Holocaust victims. And “revising” such vague numbers downward is now the standard canard of Holocaust deniers.
Again, the small numbers do not “debunk” any myths–they reinforce them. This was a small group of young people who bravely risked capture and death by slow torture, in contradiction with the collaborationist leadership that had thus far been wrong about everything.
Ultimately, the article’s target is not really the Holocaust. The author objects to the glorification of the glorified by the Zionist movement in the early years of the state. Perhaps the fighters should have awaited deportation and seen themselves as “sacrifices for peace,” to use the buzzword of the Second Intifada.
No doubt this is why Haaretz has, somewhat oddly for a newspaper, chosen to revisit the Warsaw Ghetto Uprising. The newspaper has long tried to persuade Jews in Israel that they need no longer fight–they can trust someone to save them. John Kerry is coming to Jerusalem next month with just such a pitch. In order to advance their political agenda, the newspaper does not stop at besmirching one of the proudest pages of our history, nor at aligning themselves with the most shameful, the Judenrat.
The sanctified memory of the Warsaw Ghetto Uprising is not based on its military significance, its size–or its conformity to the Zionist ethos. Rather, it is the considered, consensus judgment of Jewish history that the fighters were right.
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