http://mosaicmagazine.com/picks/2013/10/youve-been-bageled/?utm_source=Mosaic+Daily+Email&utm_campaign=4c68ac0a0a-Mosaic_2013_10_29&utm_medium=email&utm_term=0_0b0517b2ab-4c68ac0a0a-41165129
http://forward.com/articles/186101/the-great-bageling-mystery-has-been-solved/#ixzz2j6XWmYaO
Not every column sees a mystery cleared up so quickly. Two weeks ago I appealed to you for help regarding the origin of the expression “to bagel” in the sense of subtly letting someone know you are Jewish or ascertaining whether he or she is. One of several responses received comes from Montreal-born human rights activist Hillel Neuer, executive director of the organization U.N. Watch. He writes:
“The expression ‘to bagel someone’ was created by my best friend David (Doodie) Miller in Montreal, circa 1992. Popularized by our group of friends via word of mouth, it was first documented in print by Jessica Levine Kupferberg (wife of my other best friend from Montreal, Dr. David Kupferberg) who wrote up the matter in 2007, on the website Aish.com.“What happened was this. As one of the few kippa-clad students on his university campus in Montreal, Doodie — who studied Theater and Political Science at Concordia University — couldn’t help but notice the recurring phenomenon of Jews eagerly seeking to communicate their Jewishness to him in various ways. As he related it, a fellow student in a classroom who showed no obvious signs of being Jewish would suddenly motion to him and whisper, ‘The teacher reminds me of my zayde.’ A few minutes later, the same student nonchalantly let out a krechtz and groaned in a faux Yiddish accent : ‘Oy! My back!’ And again, turning toward Doodie: ‘This class? It’s lasting longer than my Pesach seder.’”
“Doodie would regale us with these and other real (and embellished) incidents. Our group of Modern Orthodox friends immediately recognized the phenomenon from our personal experience and offered our own stories in return. I shared my account of an unknown woman on campus who, standing next to me as we waited for an elevator, randomly asked me, ‘How was your fast?’ (I’m not even sure that this was right after Yom Kippur.)”
“Doodie’s theory of all this was that when Jews on campus and elsewhere would see our kippas, they would instinctively want to identify, reach out, and connect. Montreal, after all, is a Jewishly traditional community. Doodie called this ‘The Bagel Theory of Judaism.’ ‘There I was in class,’ he would say, ‘and this guy starts to bagel me.’”