He understood the “bohemian know-nothings” very early
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Norman Podhoretz, who turned 84 on January 16, is usually considered nowadays a commentator on American political, foreign, and religious affairs; with the late Irving Kristol and Daniel Patrick Moynihan, he has been a key figure in the neoconservativeintellectual movement of the last 40 years. As editor-in-chief from 1960 to 1995 of the New York monthly Commentary, published by the American Jewish Committee, he presided over and helped bring about the movement of Jews from the margins to the very center of American cultural and intellectual life. He is certainly one of the most significant figures in the life of the mind in America since World War II.
But Podhoretz’s early career was that of a literary critic, educated at Columbia and Cambridge Universities, where he was the protégé and disciple of two of the greatest nondenominational literary critics and moralists of the 20th century: Lionel Trilling at Columbia and F. R. Leavis at Cambridge. “Nondenominational” is an appropriate word because Trilling and Leavis were in some sense neoconservative traditionalists, but, unlike their great contemporaries T. S. Eliot and C. S. Lewis, they were not religiously committed or orthodox writers. Though the young Podhoretz studied simultaneously at Columbia and the Jewish Theological Seminary, and spoke Hebrew, he was not religiously observant. This was to change in later life.