There are two kinds of people: those who think that everyone will (or should be) saved, and those who don’t. Among the former are many – communist, socialists, and most present-day liberals – who assert that human agency can right all the world’s wrongs. There also are religious millenarians who believe that God has a plan for universal salvation, but because things do not work out this way, they feel obliged to help God accomplish what he does not seem eager enough to do on his own.
That is a religious outlook rejected by the Catholic Church. [1] After Pope Francis I’s journey to the Holy Land this weekend, though, it is hard to suppress the perception that in his heart he yearns for universal salvation, although his public discourse, to be sure, is consistent with Church doctrine. The Holy Father really seems convinced that he can fix the world, starting with a part of the world that no-one has been able to fix, and in any case does not especially require fixing.
His intervention into Middle Eastern politics, I believe, arises from deep theological convictions that override perceptions of fact and practicality. He appears to believe that a miracle will move the recalcitrant hearts of the contending parties in the Middle East. I believe in miracles, but I don’t think they can summoned at will.
Why focus on the Israel-Palestine issue to begin with? The Muslim world long since put it on the back burner, as Lee Smithobserved last year. In the pope’s mind, the problems of the Palestinians – benign as they are compared to those of Syrians, Iraqis or even Egyptians – stand as a symbol of the ills of the world that a just God would want to fix. Francis has mistaken windmills for giants.
The pope’s strangest gesture, but perhaps his most characteristic, was to invite Israeli President Shimon Peres and Palestine Authority leader Mahmoud Abbas to the Vatican next month to pray for peace. Peres does not pray, as he hasacknowledged in public.
In the unlikely event that he were to pray, he could not do so in the Vatican, for Jews are forbidden to pray in buildings with Christian religious images. In any event he has no mandate to speak on Israel’s behalf, and will resign his largely ceremonial position in July. Outside of the world of miracles the exercise is triply pointless. According to most Islamic authorities, the same stricture applies to Abbas, who is not a religious man, either. A prayer session with Peres and Abbas is the stuff of the real maravilloso.