RUTHFULLY YOURS

Moderate Islam is Our New Religion

I have been searching for moderate Islam since September 11 and just like a lost sock in the dryer, it was in the last place I expected it to be.

There is no moderate Islam in the mosques or in Mecca. You won’t find it in the Koran or the Hadiths. If you want to find moderate Islam, browse the newspaper editorials after a terrorist attack or take a course on Islamic religion taught by a Unitarian Sociologist wearing fake native jewelry.

You can’t find a moderate Islam in Saudi Arabia or Iran, but you can find it in countless network news specials, articles and books about the two homelands of their respective brands of Islam.

You won’t find the fabled land of moderate Muslims in the east. You won’t even find it in the west. Like all myths it exists in the imagination of those who tell the stories. You won’t find a moderate Islam in the Koran, but you will find it in countless Western books about Islam.

Moderate Islam isn’t what most Muslims believe. It’s what most liberals believe that Muslims believe.

The new multicultural theology of the West is moderate Islam. Moderate Islam is the perfect religion for a secular age since it isn’t a religion at all.

Take Islam, turn it inside out and you have moderate Islam. Take a Muslim who hasn’t been inside a mosque in a year, who can name the entire starting lineup of the San Diego Chargers, but can’t name Mohammed’s companions and you have a moderate Muslim. Or more accurately, a secular Muslim.

My son is a senior at a relatively small Catholic school. He is on the tennis team that rents courts at one of the three middle schools of a large public school district. Our private school lacks funding for such things as courts, football field, etc. The tennis complex we use has eight excellent courts and I noted at the first match last week that the fencing around them was freshly painted. This school district recently constructed a beautiful new high school. It has two basketball annexes, with four courts each, running track and exercise rooms. These annexes are in addition to the schools’ regular athletic facilities. No expense (actually debt at $122 million) is too much for our common core kidlets. The citizens of this district (my family included) really exemplify the civil society our Founders foresaw. While living our lives none of my peers have any awareness that America, Europe, Japan etc. are insolvent. We are still painting our tennis court fences every year like we have unlimited digital currency.

Through little fault of our own we have been encouraged to live way beyond our means, and we have obliged. 70 percent of GDP is consumer spending and political and financial leaders (sic) have cheered us on. Whether spending our own funds or the government-dependent groups spending collectivist bucks, we have made these leaders very happy. But this party is coming to an end.

While the popular- themed Federal Deficit amount is an “astounding” $17 trillion, this isn’t even close. Including all of the unfunded obligations, the true amount of debt is more than $100 trillion. Every so often a figure close to this wanders into the MSM and is quickly surrounded and attacked, like a bacteria. Usually two points are made to remove the scare from $100 trillion. First, this amount will be needed over many decades, so no problem. Secondly, we owe it to ourselves. Nothing to see here, just keep driving to the mall.

In all likelihood, T.S. Eliot’s “Love Song of J.Alfred Prufrock” is no longer part of the canon of English Literature, if one still exists. So the title quote may not resonate with people under 40, but it seems poetically accurate as to where our society is drifting and to which minutiae we are giving our judicial attention.

Two news items today fall into the category of small issues, affecting a tiny percentile of our population which have gained national attention and the court’s valuable time. The first concerns the rights of prisoners to sport beards for religious reasons, despite the strictures of penal institutions that the possibility of hiding razors and other sharp objects in beards poses security concerns. Nevertheless, the case of Gregory Holt, an Arkansas inmate aka Abdul Maalik Muhammad has now come all the way to the Supreme Court. Mr. Holt/Muhammad is serving a life sentence for burglary and domestic battery, an innocuous term for slitting his ex-girlfriend’s throat and stabbing her repeatedly in the chest. The real question that the court should address is whether after attempted murder, one deserves the right to ask the state to worry about one’s religious rights. Should the state be involved in offering religious succor to people who made every effort to kill?

The second case involves a 16 year old “gender-nonconforming” boy who insists on the right to wear full makeup for his driver’s license photo. The South Carolina Dept of Motor Vehicles stipulates that makeup on a boy is a form of disguise and that it has a formal policy regarding requirements for the license photo. The mother of the boy is suing the DMV for gender discrimination. Should a minor be allowed to determine that he is a different gender than his biological one for the purpose of official documents? Shouldn’t that be subject to the attainment of adult status? More significantly, should we be encouraging young people to insist that society/government bend to every phase they go through and every idiosyncratic feature they possess or should we be stressing that for bureaucratic simplicity, people follow the simplest norm and reserve their individuality for their personal lives. This is not about sitting in the back of the bus or not being allowed into school – it’s about conforming to the rules of the state at least until you’re an adult. It’s common for young people who claim to be transgender to change their minds during and after adolescence so why not agree that decisions affecting legal documents be postponed until adulthood.

The only difference between acts of barbarianism shown by Islamic extremists today and those exhibited by German and Japanese soldiers seventy-five years ago is that today we see them in real time. What the Germans did to the Jews in the 1930s and 1940s was every bit as barbaric as what ISIS is doing to Jews, Muslims and Christians today. At Auschwitz, Buchenwald, Dachau, Treblinka, and at least 65 other concentration camps in Germany, Poland, Estonia, Latvia, Lithuania, Italy, France, Belgium, Netherlands, Croatia and Ukraine Germans cold-bloodedly murdered between six million and seven million Jews, Roma and the mentally and physically disabled. They gassed them, shot them and dashed the brains out of small children. In the French town of Oradur-sur-Glane, German soldiers locked all the women and children in a barn and then set it afire.

While the videos of the beheadings of American journalists James Foley and Steven Sotloff incense us (as they should), Japanese soldiers regularly decapitated prisoners. In February 1942, on the Indonesian Island of Ambon, Japanese soldiers randomly selected Dutch and Australian prisoners and executed them via beheadings and bayoneting. In December 1944, on Palawan Island in the Philippines, Japanese guards, wrongly assuming the Allies had arrived, drove their American prisoners into makeshift air raid shelters where they burned them alive. Examples of such cruelties are legion. But reading about such atrocities is not the same as watching them.

Yet today, 69 years after surrendering unconditionally, Japan and Germany are among our strongest allies, with free, democratic governments. From the ashes of that War, they have sprung, Phoenix-like, to become the third and fourth largest economies in the world. But, would that have happened if the United States had not militarily occupied their countries for decades, providing protection and defense, allowing them to concentrate on rebuilding? We still have 50,000 troops in Japan and 40,000 in Germany. Would those countries have achieved that success if the United States had not been instrumental in helping them design new constitutions and governments? Would that have happened had any country, other than the United States, been the conqueror? Has any other country in history been so generous to others with its purse and with the blood of its youth? Can any German or Japanese living today argue that the United States is not a force for good? While no one can hide from the horrors of World War II, no one can deny the success of the peace that followed.