RUTHFULLY YOURS

The Bathsheba Deadline
An Original Novel
by Jack Engelhard
©2014

http://www.amazon.com/s/ref=nb_sb_ss_c_0_14?url=search-alias%3Dstripbooks&field-keywords=jack%20engelhard%20bathsheba&sprefix=JACK+ENGELHARD%2Caps%2C185

The book they tried to ban…
reveals the truth behind the headlines…
now available in paperback and Kindle editions.
Bestselling novelist Jack Engelhard (Indecent Proposal) has produced a heroic work of literature. This is a superb, gutsy novel. The Bathsheba Deadline is a newsroom thriller ripped from the headlines. The present day action takes place in a Manhattan newsroom where three leading journalists find themselves caught in a sizzling three-way love triangle that may lead to murder in the Middle East (Israel). You will never forget Jay Garfield and you absolutely will never forget Lyla. Politics and sex mixed in with the war on terror provoke life-and-death rifts within the editorial staff. Journalists with the power to influence public opinion have lost their neutrality and have taken sides. Readers are taken behind the scenes and into the newsrooms where they are shown how headlines are made and often manipulated to favor one side over another. Media bias usually against Israel? Read all about it in Engelhard’s stirring pages. The war for survival in a New York City newsroom mirrors the clash of civilizations here, in the Middle East, and around the world.

“The fate of the Jews of France is like the canary in the coal mine: it announces a much larger conflagration”.

This is what a great French intellectual told me this week.He is the historian of the Sorbonne University, Georges Bensoussan, the director of the Mémorial de la Shoah in Paris and of its Revue d’Histoire.

In the first eight months of 2014, France is leading the list of the world’s countries whose Jewish population is emigrating to Israel, with 5,000 Jews who chose to abandon the République to live in the Jewish State.

“It is a real novelty, a real turning point in the history of the aliyah of Jews from France since 1945”, says Bensoussan. “It is one per cent of the entire Jewish population of France. The French aliyah will be two and half times larger than the aliyah from the United States for a community ten times smaller”.

While French Jews are leaving for Israel, French Muslims are leaving for jihad in Iraq and Syria.

“France has the largest contingent of European volunteers for jihad in Syria. 900 French Muslims according to the police. This reflects the demographic upheaval and the non-integration and severe dissimulation of the Muslim population.

There is a surprising fact: the choice of name. The Arab immigration in France is the only one in the history of this country that continues to give children the names of the parent’s world of origin

This process of concealment is the result of historical factors such as colonization and decolonization in a background that everyone has forgotten, “‘History weighs on the minds of the living’ said Karl Marx”. The French model of integration is imploding.

“French multiculturalism is nonsense. France is a nation united around a language, literature, history. Communitarianism is antithetical to French history. Multiculturalism does not work anywhere”.

Several weeks ago a former Israeli ambassador spoke up to offer his prescription for “peace in the Middle East” and I was amazed all over again. They always amaze me, these dreamers. They never learn, so, as if the folly of abandoning Jewish Gaza weren’t enough, once again they’re back to a “two-state-solution.”

I won’t mention his name because we’re entering our High Holy Days and I prefer not to do lashon hara (slander, ed.). I’m being watched. For the same reason I won’t mention another Israeli “expert” who came along only yesterday to insist that for the sake of peace, Israel must dismantle itself immediately. Same deal, and the disease keeps spreading among our peaceniks.

King David, by the way, prayed for the utter annihilation of all his enemies – but that’s another column.

There was no “two-state-solution” and there were no “peace processes” when King David ran the show. That ought to be a hint.

So once Israel does this, shares the land, the Arabs will be astonished by these sweet gestures. They will start dancing with us at our Bar Mitzvahs.

Do you remember when it was the very religious among our people who were damned for being “messianic?”

So how about these “Liberals” from inside and outside the faith? Their dream is that the minute Israel and the rest of the West go groveling, capitulate and surrender, everything that ails Fevered Islam will be cured overnight. Islamists who’ve been drinking from intoxicating waters will sober up in a flash the instant we renounce ourselves and submit. So goes their messiah.

American oil companies used to sponsor a lot of cultural programming. As the Saudis nationalized and began to take control, that has shifted.

The Saudis are not big opera buffs, but their regime spreads anti-Semitism around the world. And the Metropolitan Opera’s current decision to mount The Death of Klinghoffer, a widely denounced anti-Semitic modern opera in a season packed with productions that are rarely less than a century old, is a curious aberration.

The Metropolitan Opera’s manager Peter Gelb is predicting bankruptcy in two years as the Met has blown through a fortune, for example spending $169,000 on a poppy field used as opera scenery.

The Met is incapable of budgeting and its needs money badly.

Saudi Petroleum International is a local arm of Saudi Aramco and a significant donor to the Metropolitan Opera. The Saudi Minister of Petroleum, Ibrahim Al-Naimi, has even been listed on occasion as a principal sponsor.

The Met has increasingly been making its money from digital broadcasts, rather than theater performances, making it more reliant on international audiences. Its “Live in HD” digital broadcasts go out to countries such as Lebanon, Morocco, as well as to Dubai.

The HD business has become the Met’s bread and butter and like a lot of the luxury trade, it’s looking for a cut of the gushing wells of oil money from nouveau riche sheiks and princes.

Catering to their bigotry is not the classiest way to get it, but it certainly has a history of working.

This is not just offensive. It’s dangerous.

The month after we observed the 13th anniversary of the 9/11 terror attacks, the Metropolitan Opera, one of the world’s most prestigious cultural institutions, will bow to forces of anti-Semitism and pro-terrorist sentiment. The Met is to present an obscene opera titled “The Death of Klinghoffer” — a musical celebration of the senseless murder by Palestinian monsters of a defenseless, elderly Jewish New Yorker.

People of good conscience are not taking this artistic assault lying down.

“Are we in hell?” veteran actor Tony Lo Bianco asked me.

“I don’t know who we are anymore,” he said. “Our values have been destroyed. We’ve gone politically correct, and we’ve destroyed ourselves.”

Since it was first produced at the Brooklyn Academy of Music in 1991, “The Death of Klinghoffer” has outraged some audiences. But it also has inspired hatred among people of all religions with its romantic portrayal of an act of violence committed by creatures who don’t deserve to breathe air.

The opera, by American composer John Adams with a libretto by his countrywoman Alice Goodman, dramatizes the murder — not merely the “death,” as the title implies — of Leon Klinghoffer.

Conventional economic theory does a poor job of explaining the growth eruptions that transformed Western Europe during the 19th century and parts of Asia during the late 20th century, the Nobel Laureate Edmund Phelps argued in his 2013 book Mass Flourishing (Princeton, £19.95). Phelps’s book drew positive reviews but not enough thoughtful consideration. It challenges many of our prized assumptions about what makes economies succeed.

It is not scientific discovery, nor engineering skill, nor education, nor the astuteness of entrepreneurs that generates economic transformation, Phelps observed, although all of these elements are important. Rather, it is the willingness of the whole of society to plunge into “the topsy-turvy of creation, the frenzy of development” — to pull up stakes and move, to abandon old ways of doing things and try new ones, to abandon the safe harbor of the familiar and embrace novelty.

Phelps is closer in spirit to Paul Johnson’s 1991 study The Birth of the Modern than to any of the economic theorists. What he calls “mass flourishing” in contrast to ordinary economic growth stems from a radical change in attitudes and ideas through the whole of society.

“The advent of the modern economy,” Phelps writes, “brought a metamorphosis: a modern economy turns people who are close to the economy, where they are apt to be struck by new commercial ideas, into the investigators and experimenters who manage the innovation process from development and, in many cases, adoption as well. In a role reversal, scientists and engineers are called in to assist on technical matters. In fact, it turns all sorts of people into ‘idea-men,’ financiers into thinkers, producers into marketers, and end-users into pioneers.”

Like Paul Johnson, Phelps dates Europe’s growth take-off from 1815. The scientific revolution and the Age of Navigation produced no dividends for ordinary folk until modernity enveloped Europe and turned whole societies into innovators. “The modern economies were not the old mercantile economies,” Phelps writes, “but something new under the sun.”

The living standards of ordinary Europeans in 1800 were not much different from those of Roman or medieval times. But modernity brought “a cornucopia of material benefits”, Phelps observes. “By 1870, total domestic output per capita in Western Europe as a whole had risen 63 per cent above its 1820 level. By 1913, there was a further rise of 76 per cent.”

The rapid expansion of the Islamic State (IS, formerly ISIS) in Iraq, and the fact that many of its fighters are Saudis, have sparked growing fears in Saudi Arabia that the extremist organization might spread to the kingdom. Among the reflections of this fear were the Saudi responses to an official IS release about Faisal bin Shaman Al-‘Anzi, a 25-year-old Saudi medical doctor who joined the organization and who on July 11, 2014 perpetrated a car-bomb suicide attack at a Peshmerga checkpoint in Kirkuk in northern Iraq, killing and injuring some 30 people.[1] Until the release of this news, Al-‘Anzi’s family had denied reports that he was a fighter and claimed that he had been killed while working at an IS clinic. Responding to the photo below, which shows him brandishing a large knife, his brother explained that he sometimes carried a weapon for personal protection while traveling through combat zones.[2]

Al-‘Anzi brandishing an ISIS butcher knife (image: Alwatanvoice.com, July 22, 2014)
Al-‘Anzi’s story sparked outrage in the Saudi press. Columnists asked how a doctor, who is supposed to save lives and treat people regardless of religion, race or gender, could abandon his calling and become a suicide bomber in the ranks of an organization like ISIS, whose values are diametrically opposed to those of his profession. They also stressed that the roots of the phenomenon are to be found within the institutions of Saudi society itself, from the education system and the family to the civil service and the military. The columnists urged Saudis in particular and Muslims in general to wake up and start monitoring this phenomenon, and some suggested reexamining the entire ideological and moral foundations of the Saudi state.

The following are excerpts from some of the articles:
Liberal Columnist Halima Muzaffar: What Caused A Doctor To Shed His Humanity And Become A Criminal?

The successive atrocities committed by the Islamic State (IS, previously called the Islamic State in Iraq and Al-Sham – ISIS) have diverted the discussion away from an understanding of this organization’s political program, creating the erroneous impression that it is simply a more vicious version of Al-Qaeda. According to this view, this organization presumably intends to attack the West by means of its foreign militants who hold Western passports and could return to Western countries to carry out terror attacks – and hence it is paramount to destroy the IS forthwith. Saudi King ‘Abdallah bin ‘Abd Al-‘Aziz promoted this approach when he said that he was certain that those jihadists “would arrive in Europe within a month and in America within two months”.[1]

This report seeks to clarify the IS’s doctrine based on the organization’s official writings and speeches by its leaders. It will argue that, unlike Al-Qaeda, the IS places priority not on global terrorism, but rather on establishing and consolidating a state, and hence it defers the clash with the West to a much later stage. In this, it is emulating and reenacting the early Islamic model.
Unlike Al-Qaeda, IS Prioritizes State-Building

Although the IS and global jihad organizations affiliated with Al-Qaeda share similar beliefs about the necessity to wage jihad for the sake of Allah and establish a caliphate where Islamic shari’a law will be instated, a major distinction exists between them in terms of the order of priorities for implementing these major goals. Whereas in Al-Qaeda, emphasis is on worldwide jihad prior to the declaration of the yearned-for Islamic caliphate (see Osama bin Laden’s February 23, 1998 declaration of jihad against the Crusaders and the Jews), IS doctrine is characterized by prioritizing the establishment and consolidation of the caliphate state as the immediate and overriding objective.[2] This objective is presented by the IS leaders as a matter of survival[3] that warrants making compromises dictated by reality, the major compromise being deferral of the struggle with the West to a distant future. In other words, the IS’ doctrine under Abu Bakr Al-Baghdadi explicitly puts off the clash with the West to different times, and concentrates in the immediate term on the region where the Islamic caliphate is being established.[4] The IS’s English-language magazine Dabiq says that the Islamic State “is a marvel of history that has only come about to pave the way for al-Malhamah al-Kubra [the grand battle against the Crusaders at the End of Days].”[5]