The 1940s and ’50s saw huge forced moves of population groups—people who put down roots and started over.
On Tuesday, as Palestinians in the West Bank and Gaza celebrated the murder in a Jerusalem synagogue of five Israelis, the Spanish Parliament happened to be passing a nonbinding motion urging its government to “encourage the recognition of Palestine as a state.” Last month, Sweden became the first European Union member to officially recognize Palestine as a state, and parliamentarians in England and France have similar legislation in the works.
As anti-Israel sentiment grows in Europe—and in the U.S., where the “Boycott, Divestment and Sanctions” movement has taken hold on many college campuses—calls for an immediate resolution to the Palestinian “refugee” problem abound. To hear some in the anti-Israel movement today, one might imagine that the Palestinian exodus was a unique occurrence in modern history, that no other people have ever been moved off what they considered to be their ancestral lands.
The truth is that such movements—including that of the Palestinians—happened so often in the mid-1940s to early 1950s that it is surprising that the plural of the word exodus—exodi?—is not used in reference to this period.
For all sorts of reasons, ethnic groups were either forcibly or voluntarily moved during that troubled period, and usually in far worse circumstances and for far longer distances than the Palestinians. There were no fewer than 20 different groups—including the Sikhs, Muslims and Hindus of the Punjab, the Crimean Tatars, the Japanese and Korean Kuril and Sakhalin Islanders, the Soviet Chechens, Ingush and Balkars—many in the tens or even hundreds of thousands, if not millions, who were displaced and taken to different regions.
Yet all of these refugee groups, except one, chose to try to make the best of their new environments. Most have succeeded, and some, such as the refugees who reached America in that decade, have done so triumphantly. The sole exception has been the Palestinians, who made the choice to embrace fanatical irredentism and launch two intifadas—and perhaps now a third—resulting in the deaths of thousands of Palestinians and Israelis.
After Germany lost World War II in 1945, more than three million of its people were forced to leave their homes in the Sudetenland, Silesia and regions east of the Oder and Neisse rivers—lands that their forefathers had tilled for centuries. These refugees embarked on a 300-mile journey westward under conditions of extreme deprivation and danger with only what they could carry in suitcases.