Academic darling Reza Aslan has once again veered from scholarship into advocacy on behalf of his once-renounced, now reaffirmed religion of Islam. Responding to Bill Maher’s recent comments on Islam, Aslan has engaged in his trademark distortion of statistics and reality to make the claim that female genital mutilation (FGM) is not a Muslim problem, but rather simply a “central African” problem.
He goes further, claiming that Muslim-dominated nations have records on women’s rights and empowerment that are barely shy of the most liberal of western Democracies. What Mr. Aslan fails to acknowledge, (willfully, I would say) is that Islamic law and tradition itself puts the lie to his nonsensical claims for Islamic women’s lib.
Mohammed wasn’t one to leave much to chance. Islam is a system of total control over the conduct of all aspects of daily life. From hygiene to sex, there is an instruction from Mohammed on the proper Allah-approved method of accomplishing these functions, and unfortunately for Mr. Aslan’s version of a free-spirited female paradise sort of Islam, the strictures outlined by the Prophet are quite often somewhat more restrictive than, say…prison.
The primary argument behind all of Aslan’s mewling apologia is that Islam doesn’t dictate behavior to its adherents – an assertion that is laughable at best. He cites the fact that millions of Muslims do not wear the hijab or burqa, or practice the orthodoxy of Koranic Islam. Not following the rules, however, is not the same as there being no rules at all. For Aslan’s argument to be correct, then the source of these behaviors would have to have originated outside of Islam – norms and traditions imposed upon them, or adopted by them as a cultural thing.
Aslan’s example of FGM among other groups than Muslims fails to convince when you look a bit deeper into the origin of these traditions. Many of the more recent adoptees of the practice did so after living in proximity to Muslim practitioners who repeatedly described their Muslim women as more virtuous than all other women because of their “circumcision.”
Over many centuries, non-Muslim women were described as and treated as “whores,” leading to a gradual adoption of the practice of FGM by neighboring peoples as a means of elevating their women in the eyes of the dominant Muslim culture of the time. FGM spread because it was a Muslim practice, promoted by Muslim behavior, not due to some spontaneous occurrence of local origin.