Michael Brenner (not Lenni Brenner the Trotskyite and not to be confused with another Michael Brenner who writes also on Israel) writes about the new Jewish Nation State legislation in his “Jabotinsky and the Jewish State law”, November 27, 2014. One of my rules of thumb as a half-century old adherent to Jabotinsky’s Revisionist Zionism is that when opponents of right-wing nationalist Zionism and Likud leaders begin to quote Jabotinsky, that’s when one need pay careful and close attention.
Brenner notes that in Jabotinsky’s thinking “all [? YM] a Jewish state meant for him was a territory in which Jews enjoyed a sufficient degree of sovereignty in their internal and external affairs and in which they constituted a majority.”
That, of course, is a facile, if not a shallow, reading of the man’s Zionism.
Books in English have been published disputing Brenner’s bias such as “Every individual, a king : the social and political thought of Ze’ev Vladimir Jabotinsky” by Hebrew University’s Raphaella Bilski Ben-Hur and “The Political and Social Philosophy of Ze’ev Jabotinsky: Selected Writings”, as well as a pamphlet that was issued by the Israel Democracy Institute, “Ze’ev Jabotinsky on Democracy, Equality, and Individual Rights” and many other articles including one on the formation of a ‘new Jew’ personality. Of course, the many Hebrew-language sources that dispute Brenner’s assertion are too numerous to even begin to list.
Beyond this prejudicial build-up, Brenner seeks to surprise and quotes from Jabotinsky’s 1940 book, The Jewish War Front, wherein he proposes that “both Jews and Arabs share equal collective autonomous rights as well”. So much so, that “In every Cabinet where the Prime Minister is a Jew, the vice-premiership shall be offered to an Arab, and vice-versa.”
Of course, that it may be a surprise to many is only a proof that one of the greatest Zionist thinkers of the 20th century was not only ignored and ostracized in his day but posthumously suppressed and banished from our political dialogue.
Brenner sees in the move to legislate a Jewish Nation-State Law “not only an unnecessary provocation to Israel’s Arab citizens” but an act that “also ignores the vision of its founders”. And that is why he quotes from Jabotinsky.
One always need be careful when dealing with quotations from Jabotinsky. Excerpts must be faithful to the fundamental conceptualization of the author’s thinking so that the quotation cannot be used for a purpose which is contrary to the author’s outlook.