Only thirteen years after 9/11, the Bill Maher/Ben Affleck kerfuffle has broken the media logjam preventing open discussion of whether Islam is a uniquely violent religion, and finally brought that question into the mainstream of the public discourse. The mainstream media and Leftist intelligentsia, badly rattled by Maher’s defection, is circling the wagons with a series of articles about how Maher is wrong, ignorant, bigoted, and after all just a comedian anyway – including a New York Times column by Nicholas Kristof (a bit player in the Maher/Affleck brawl), predictably entitled “The Diversity of Islam.”
Islam’s glorious diversity, of course, is something that we are all supposed to acknowledge and celebrate, on pain of charges of “Islamophobia” and “bigotry.” For Leftists and Islamic supremacists, it is a cardinal sin to essentialize Islam – that is, to dare to suggest that it actually teaches and stands for anything in particular. It is even worse to say anything that might give anyone the impression that Islam is a monolith. The political and media elites insist that we must see Islam as a marvelously diverse, multifaceted thing – as long as we don’t whisper anything to the effect that its diversity includes mass murderers and rapists acting in accord with mainstream understandings of its texts and teachings.
One irony (among many) of all this is that Islam is, in point of fact, one of the least diverse entities on the planet. A few years I came across a group photo of a summit meeting of Southeast Asian government officials. The Vietnamese, Thai, Laotian, Cambodian, Thai, Burmese and Chinese officials all had names indigenous to their nations; the Malaysian and Indonesian ministers had names like Muhammad and Abdullah – names indigenous to Arabia. Converts to Islam the world over give up a bit of their cultural diversity to take on Arabic names, and in many cases feel compelled to adopt the dress of a seventh-century Arab. This is not diversity, it’s homogeneity.