“The idea that tens of millions of Americans could be, in effect, turned into anti-Americans seemed insane. But it happened, didn’t it?”
In Silent Revolution: How the Left Rose to Political Power and Cultural Dominance, historian and political scientist Barry Rubin answers that question in convincing style and considerable detail. What happen was a “break from all American history” and “an ideological defacing of liberalism” on the part of the “Third Left,” the heir to both the Old Left of the 1920s-1950s and the New Left of the 1960s and 1970s.
As Rubin sees it, the Third Left took over liberalism, portrayed its only opponent as reactionary right-wing conservatism and claimed that their radicalism represents all that is good in America and a correction to all that is evil. The new radicalism also claims a monopoly on truth and a right to fundamentally transform America. This altered approach, Rubin explains, “was one of an unprecedented degree of statism, an imperial presidency that went far beyond Richard Nixon’s dreams: record high levels of government regulation, taxation and debt.” It was “a different system from the one through which America achieved success and prosperity. Yet the fact that such changes were occurring was everywhere denied even as it was happening.”
The timing was also significant. Across the globe, regimes following the Old and New Left’s model were collapsing. At the very moment in human history when it became obvious that the far left’s ideas had failed and that statist big government, ever-higher-regulation policies did not work, it became possible for the first time ever to convince Americans that these things were precisely what the country needed. And at the very time in human history when Western civilization and liberal capitalism were so obviously the most successful in history – recognized as such in the Third World and most of all in formerly Communist China – a camouflaged radical movement convinced many of those benefitting from the system that their own societies were in fact evil and failed.
According to Rubin, it became possible to convince Americans their society had failed because the Third Left “put its emphasis on infiltrating the means of idea and opinion production.” The Third Left shunned the factories and focused on foundations, NGOs, popular culture, publishing and journalism. Reporters “routinely used politically charged language that would have gotten them fired in earlier times” and mass media were out to “protect the image of anyone on the left side.” Rubin cites the portrayal of Ted Kennedy, involved in the death of Mary Jo Kopechne, and Bill Clinton of Monica Lewinsky fame, as heroes on women’s rights while others who had done nothing were “accused of waging a war on women.” Likewise, Rubin notes that Time magazine ridiculed Arianna Huffington when she was a conservative in 2001 but in 2006, when she turned to the far left, the same publication extolled her. “Such lessons put across the point that those who cooperated with the Third Left would be rewarded; those who crossed it would be destroyed.”