http://us2.campaign-archive2.com/?u=47498a2e1ad97dd3d09ae19c5&id=6ee8d9fb57&e=ce445aaf82
Dr Mark Durie is a theologian, human rights activist and pastor of an Anglican church. He has published many articles and books on the language and culture of the Acehnese, Christian-Muslim relations and religious freedom. A graduate of the Australian National University and the Australian College of Theology, he has held visiting appointments at the University of Leiden, MIT, UCLA and Stanford, and was elected a Fellow of the Australian Academy of the Humanities in 1992. at the University of Leiden, MIT, UCLA and Stanford, and was elected a Fellow of the Australian Academy of the Humanities in 1992. He also is a Shillman-Ginsburg Fellow at the Middle East Forum.
Response to A GUIDE TO REFUTING JIHADISM – Critiquing radical Islamist claims to theological authenticity
The Henry Jackson Society had just launched a guide to rejecting jihadi theologies in Islam, A Guide to Refuting Jihadism by Rashad Ali and Hannah Stuart. There are also forewords by two Sheikhs, including one from Al-Azhar University, and endorsements from other Muslim leaders.
Although the appearance of this guide as a welcome acknowledgement that jihadi violence is theologically motivated, its use of Islamic sources is flawed and convincing, and there are risks for secular governments in embracing its arguments.
It is good that the theological motivations for jihadi movements are being acknowledged and engaged with by peaceable Muslims.
This is not a new strategy. It is necessary and the strategy has long been used by authorities as a counter to jihadi movements. For example the British empire extracted fatwas from Mecca and Istanbul in the 19th century to declare that British India was not ‘Dar al-Harb’ [House of War], but Dar al-Islam [House of Islam]’, which meant that it was forbidden for Muslims to engage in insurgencies against the British. Muslim leaders have always asked their scholars to produce such rulings to counter violent rebellions. This is also a traditional Islamic technique for controlling the undeniable tendency that Islamic theology has to generate violent rebel movements.
This project is also helpful because it acknowledges what is often denied – that the credibility of radical jihadism relies upon religious, theological claims. It claims Islamic legitimacy and uses this to gain converts. It is true that to counter this religious legitimacy it is necessary to use theological arguments.