“Were it not for Jewish interest in what is legitimately their holiest site, Muslims would hardly notice the city, as was the case for centuries before and after the Crusades. That the mostly Christian West elevates this cynical game of power politics to the level of holy status, co-equal or superior to Jewish (and even Christian) concerns, is but another example of the growing tendency toward subservient dhimmi status regarding Islam in the West. Which is of course is largely what Umar had in mind when he set out to build the Dome of the Rock in the first place.”
Recent Palestinian Arab attacks on Jews in Jerusalem have focused attention on the status of Israel’s capital – and in particular the Old City, home to Judaism’s sacred Temple Mount – and the Islamic shrine and mosque that currently sit atop it (respectively the Dome of the Rock and the Al Aqsa mosque). As reported by the mainstream press, “militant” Jews provoked Palestinian Arab violence by protesting the ban on prayer by Jews and Christians atop the Temple Mount. The Waqf (the Muslim authority that oversees the area at the sufferance of the Israeli government) is responsible for the ban.
The fact that this ban is even tolerated by the Israeli government is remarkable. That the ban it is either openly or tacitly supported by Western governments, the mainstream Western press, and Euro-American intelligentsia is due to historical ignorance, cowardice, and hypocrisy.
Typically, the Temple Mount is referred to as the “third holiest site” in Islam, behind the holy cities of Mecca and Medina. Sometimes, that formulation is balanced by reference to the Mount’s status as Judaism’s holiest site (and also of immense importance to Christians), sometimes not at all, and sometimes with bogus formulations like CNN’s “one of the holiest sites in Judaism and Islam.”
But just how “holy” is the Temple Mount to Muslims historically? The answer is that its “third holiest” status is more a matter of political calculation and circumstance than an accurate statement of theology.
Today, in the highly charged contest between Arabs and Israelis over the land of Israel, it behooves the Arab/Islamic side to maximize the “historic status” of “Palestine” to the Islamic world. The usual basis asserted by Muslims for the claim of Jerusalem as the religion’s tertiary sacred city is the Quran’s account of Mohammed’s night journey, during which Allah allowed Islam’s prophet to visit heaven. Mohammed’s ascension, according to the Quran, occurred from Islam’s “furthest precinct.” Perhaps that was a location known to Mohammed’s followers nearly 1,500 years ago, but it has been lost to actual history. Today, Muslims claim the reference is to Jerusalem, and specifically to the site of the Dome of the Rock.