In the midst of recent horrific acts of terror, from burning the Jordanian pilot to storming the offices of Charlie Hebdo, a Danish café holding a free speech conference and the Great Synagogue of Copenhagen, many opinion leaders scratch their heads over President Obama and his administration’s refusal to couple the words “Islam” with “terrorism.” The result is the label “violent extremism,” awkwardly redundant in large part because what makes its referents “extreme” is precisely their use of violence. Many exasperatingly surmise the administration must be naïve, even delusional, and fails to understand the threat we face. Most then correctly warn that if we cannot accurately name the threat, we stand little chance of effectively dealing with it.
Two Narratives
This is not, however, a failure to understand the nature of Islam and its connection with modern day terror at all. Rather, it is the result of perhaps the most defining characteristic of Obama’s presidency: savvy rhetoric that, quite deliberately, disguises his actions and policies. From “you can keep your doctor” to “this will be the most transparent administration in history,” the President is facile juggling two vastly different narratives; one to trap and control public attention while the other grounds his policies. And as with the IRS targeting of conservatives, the Benghazi assassinations, Obamacare and so on, when the actions invariably so conflict with the rhetoric, we struggle to explain the dissonance in ways we can most accept. In the case of Obama’s dealings with Islam and, in particular our Islamic enemies, however, finding an acceptable explanation is exceptionally frustrating because we are generally unfamiliar with Islam. Consequently, we indulge in (and a compliant media even clings to) explanations that Obama is naïve, incompetent, or psychologically stressed because they are more comforting than recognizing the alternative.