RUTHFULLY YOURS

In the winter of 1993, Colin Ferguson exercised his racial animosity against whites by shooting passengers on a commuter train from Manhattan. Upon investigation, it was found that he had a vendetta against whites.

After the Rodney King case, white truck driver Reginald Denny was savagely beaten by angry blacks. During the ensuing riots, black and Hispanic looters were given a pass under the rubric of “justified social rage.”

The aforementioned material comes from Dinesh D’Souza’s 1995 book entitled The End of Racism: Principles for a Multiracial Society. Now, twenty years later, we see how this “violent expression” is expanding, all the while being promoted by the first black president of the United States.

Currently, we see out-of-control black teenagers attacking people at malls and swimming pools, yet the coverage in the media is, for the most part, nonexistent. Colin Flaherty leads the charge in exposing the brutality and racist motivation, but he is a lone voice in the wilderness.

The Arab world’s anti-Israeli front is crumbling By Moshe Arens

For many Arab countries, averting the mortal dangers posed by ISIS and
a nuclear Iran has become more important than backing the Palestinian
cause.

What is generally referred to as the Israeli-Palestinian conflict has,
in effect, been over the years, a three-dimensional conflict
involving, in addition to the Palestinians, also the Arab world and
the Muslim world. Hostility to Israel has been the one unifying factor
in the Arab and Muslim world, which overcame disagreements on other
matters between the constituent members. Since the founding of the
Palestine Liberation Organization in 1964, the Palestinian issue has
served as the linchpin around which hostility to Israel has been built
and unity maintained.

What climate-change sceptics have long suspected turns out to be 100% true: Having devoted entire careers to whipping up scenarios of catastrophe and ruin, it seems your settled scientists are anything but. By their own admission, they are case studies in depression and abnormal psychology
Credulous journalists have found a new genre of stories: climate scientists on the verge of a nervous breakdown. If you go by a recent spate of reports detailing the near-suicidal despair afflicting the warmist elite, something called ‘pre-traumatic stress disorder’ is prompting climateers to set aside their computer models and report for treatment. It seems that working long days tweaking temperature records and cherry-picking data to conjure apocalyptic scenarios takes a dreadful toll — especially with the real-world halt to warming now stretching to 18 years and beyond.

The doyen of climate journalists is the UK Guardian’s Roger Harrabin. His July 9 story focused on an un-named “professor of ocean geology” discussing ocean heating and alleged acidification caused by CO2 emissions. Harrabin wrote:

Muslims can, but Islam cannot be saved. Its scripture is innately flawed at source. If a god isn’t about universal love there is no point or product in trying to build society around him or even having him in the mix.
I wrote a piece in April on Hirsi Ali’s book latest book Heretic (“Hirsi Ali’s Quixotic Tilt at Fixing Islam“). Daryl McCann reviewed the book for the June issue of Quadrant and Paul Monk wrote an erudite piece, inspired by Hirsi Ali’s book, for the July/August issue (editor’s note: Paul’s essay is still behind the paywall. Why not subscribe?). So it’s all been done to death, so to speak. Why then bring it up again?

Because, I don’t think that many in the West – aside from people like Robert Spencer (The Politically Incorrect Guide to Islam) — quite get it. McCann and Monk realise, as do I, that Hirsi Ali’s reference to the need for a ‘reformation’ in Islam, to parallel the Christian one, is hopelessly wide of the mark. However, they still appear to entertain a flimsy hope that Islam can be saved. This is utterly forlorn.

On the Reformation, Martin Luther was primarily interested in ridding the Catholic Church of indulgences as payment for sins. He had no objective of rewriting scripture. His objective was for the Church to act more in keeping with scripture and with Saint Paul’s direction that we could not gain redemption through our own works but through the grace of God alone. This didn’t mean we should not do good works, of course. And, in fact, such works in Luther’s sensible estimation were worth something, as distinct from the purchase of indulgences.

In response to the recent ratification of a U.S. trade law, the State Department expressed reservations about provisions of the law intended to discourage economic warfare against Israel. These reservations include concern over the law’s alleged “conflation” of the West Bank with the remainder of Israel. Eugene Kontorovich points out that not only does the law make no such conflation, but the State Department’s reservations bespeak a poor understanding of U.S. policy:

The State Department has recently tried to minimize the significance and effect of provisions in the newly enacted trade promotion laws that seek to discourage boycotts and other economic sanctions against Israel. Some have suggested that the State Department’s spin on these laws effectively negates them. But while the administration’s backtracking on a law it just signed proceeds from inaccurate facts and bad policy, it does not — and cannot — annul the legislation.

Both houses of Congress unanimously introduced the provision as an amendment to the Trade Promotion Authority that instructs that the United States to adopt as part of its trade negotiation policy the goal of “discourag[ing] politically motivated actions to boycott, divest from, or sanction Israel” by foreign countries.

The day after President Obama signed the law, a State Department spokesman expressed disapproval of the provisions that make it clear that the law applies in full to “business in Israel or in Israeli-controlled territories.”

How do charges of Israeli crimes in the Six-Day War match up with similar charges against American forces in other wars?

Martin Kramer has performed a valuable public service by investigating the origins of the film Censored Voices and its claims of Israeli soldiers committing war crimes during the Six-Day War. Beyond the specifics of this particular documentary and that particular conflict, his article, “Who Censored the Six-Day War?,” raises larger issues relating to actual or imaginary war crimes committed by the armed forces of liberal democracies, whether Israeli or American, British or French.

Generally, such accusations are publicly aired—often in exaggerated form—during controversial or unpopular conflicts and ignored during more popular ones. There is a particular tendency for allegations of misconduct to seize the spotlight in guerrilla wars where troops have trouble distinguishing combatants from civilians. The circumstances under which troops fight, rather than what they actually do, thus prove more important in determining whether or not “war crimes” become a subject of public controversy.

This isn’t the first time this has happened.

This isn’t the first time this has happened. The BBC did it before. I’ve seen ABC do it here in the US. The goal is to churn out hit pieces against Israel while covering up the racism of the Muslim settlers.

It’s also important to remember that “Yahud”, like a lot of terms for a minority group that the majority doesn’t like, is effectively a slur. In the Arab world, “Yahud” has the sound that “Jude” did under the Nazis. More than a name for a people, it carries a heavy weight of hatred and contempt.

In the Islamic tradition, Jews are one of the more contemptible groups around. While apologists for Islamic terrorism like to distinguish between Islamic anti-Semitism rooted in the Koran and Muslim violence against Jews today as a response to Israel, there is no distinction. They are all tied together by animus toward the “Yahud”. The Jews of the 18th century were still viewed as enemies of Islam who plotted to dominate Muslims… just as they are today.

Wall Street Journal columnist offers solutions for an increasingly disordered and violent world at the Freedom Center’s Texas Weekend.Editor’s note: Below are the video and transcript to Bret Stephens’ speech at the Freedom Center’s Texas Weekend, held June 17 – 18, 2015 at the Ritz-Carlton in Dallas, Texas.
Bret Stephens: You know, I think when I wake up every day to the daily terror of finding out just what went wrong in the preceding six to eight hours that I’ve been sleeping, the thought that comes to my mind again and again, thinking about the world, is — what happened? What happened in our world in just the past two or three years?

And if you cast your mind back to, let’s say, the summer of 2012, when the ideas for this book began to percolate, Mitt Romney was running for the presidency. And the Obama Administration was touting its smart diplomacy. It was touting its record of achievement, success, reset throughout the world.

You remember that pungent line during the 2012 campaign, where various noteworthies like Madeline Albright and other all-stars of American foreign policy would joke that the 1980s had called and it wanted its foreign policy back. Actually, I’d like to call the 1980s and borrow its foreign policy, if you want the short version of my speech.

Islamist newspapers claim that the real victims are not those who were burned alive at the Hotel Madimak in Sivas, but those who murdered them and have since remained in prison.

An army of lawyers rushed to offer their services to the Sivas massacre defendants, most probably on a pro bono basis. They probably felt this was part of the jihad — this time taking place at courtrooms with jihadists in lawyers’ robes.

Those lawyers’ career moves in later years are telling. One Sivas massacre defense attorney became the justice minister. One became an AKP state minister. Two became Erdogan’s personal lawyers.

More than 715,000 people have applied for asylum in the EU during the past twelve months.

In 2014, Hungary received more refugees per capita than any other EU country apart from Sweden. Asylum requests for Austria rose nearly 180% in the first five months of 2015, to 20,620, and were on track to reach 70,000 by the end of the year. It recently emerged that three out of four refugees who came to Denmark in the early 2000s are jobless ten years later.

“The face of European civilization… will never again be what it is now. There is no way back from a multicultural Europe. Neither to a Christian Europe, nor to the world of national cultures.” — Viktor Orban, Prime Minister of Hungary.

The European Commission announced a controversial “relocation plan” that would require EU member states to accept 40,000 over the next two years. This is in addition to a separate “resettlement plan” to distribute 20,000 refugees currently living in camps in the Middle East.