Years before Hitler wrote Mein Kampf, German scholars were advocating the killing of “worthless” people under the protection of the state. On April 7, 1933 the Nazis eliminated “long established ethical and administrative public supervisory bodies” when they introduced the “law for the Prevention of Genetically Diseased Offspring.” Euthanasia and experimentation on human subjects became the Nazi norm. The purveyors of Nazism saw their system as “applied biology.”
Can one draw a parallel with the Nazi “applied biology” ideology and the recent revelations of Planned Parenthood’s selling of baby parts? Is it “erroneous thinking” to show sympathy for “lives [deemed] devoid of value” but from which parts of those lives medical benefit can be derived? And are any such “errors of judgment, diagnosis, and execution to be of concern when compared to the social benefits that might eventually accrue?”
In a New York Times article by Isabel Wilkerson titled “Nazi Scientists and Ethics of Today” scientists discuss the ethical questions concerning the use of Nazi data. Dr. Benno Muller-Hill, a molecular biologist and director of the Institute for Genetics at the University of Cologne in West Germany maintains that people “should remember those who died. We should not try to squeeze profit out of it.” Others have “suggested that the use of the data would serve as a lesson to the world, that the victims did not die futilely, and that a post mortem use of the data would retroactively give ‘purpose’ to their otherwise meaningless deaths.” Yet, “Doctor Howard Spiro, of the Department of Internal Medicine at Yale University, insists that no one honors the memory of the dead victims by learning from experiments carried out on them. Instead, we make the Nazis… retroactive partners in the victims’ torture and death.”