Just imagine the dismay reform-minded Muslims must feel, not to mention oppressed women, homosexuals and minorities, when representatives of modern Christianity endorse a medieval warlord’s un-revised handbook for bloody intolerance.
I missed the significance of Pope John Paul II (the Polish Pope) kissing the Koran. At the time, I was among the sedated ones (see below). My level of alertness subsequently rose. I am now broadly aware of archbishops of Canterbury doing double somersaults with twists to show how flexible they are when it comes to dealing with Islam. For example, at one point then-Archbishop of Canterbury Rowan Williams (Civil and Religious Law in England: a Religious Perspective, 7 February 2008) envisaged the introduction of sharia law in the UK before smartly back-flipping in case anyone noticed. Pope Francis has also shown a particular keenness for inter-faith dialogue.
Imagine the reaction of the mad mullahs, the radical muftis, the firebrand imams, and the sheiks of Arabique to the Pope kissing the Koran. Mixed emotions, I would think. Defilement of their sacred book might have entered their minds. Uppermost, however, would probably have been extreme satisfaction that the Pope was behaving as befitting the leader of future dhimmis.
According to John O’Sullivan’s insightful and entertaining book, The President, the Pope and the Prime Minister, Pope John Paul became disappointed that his respectful gesture was not appropriately reciprocated in one way or another. After fourteen centuries of bloody and bloody-minded conflict that is surely the best-ever example of the triumph of hope over experience.
Recall, Islam in its fundamental scripture specifically takes on and mangles the central tenets of Christianity. No other religion does that. It specifically denies the divinity and the crucifixion of Jesus Christ. In the Koran, verse 61:6, it has Christ (conveniently for Mohammed) foreshadowing the coming of a Messenger (read Mohammed), despite Christ clearly ruling out future prophets before his own return and warning that false prophets will arise in the interim. (Matthew Ch. 24, Mark Ch. 13)