From Asia to Africa, Islamic militants are slaughtering fellow Muslims. In Europe, they’re fomenting anti-Semitism. Through the Internet, they’re spreading hatred and winning recruits. We can’t defeat this enemy with weapons, money or liberal platitudes. We need a man of God.
Into this role steps a most unlikely candidate: Jonathan Sacks, the former chief rabbi of Britain. Mr. Sacks believes that Islamic violence, like Jewish and Christian violence, flows from a misunderstanding of sacred text. In “Not in God’s Name,” he illuminates a wiser faith and a gentler God. It’s a perceptive, poignant and beautifully written book. But its analysis of history suggests a darker conclusion: Words alone won’t pacify Islam. There will be a lot more killing.
The problem isn’t Islam: Mr. Sacks points out that Jewish and Christian scriptures have also been invoked to justify violence. It’s human nature. We’re tribal creatures. We bond with our kinsmen against outsiders. Tyrants and demagogues exploit this tribal propensity by feeding us religious doctrines that blame our suffering on enemies: infidels, Crusaders, Jews. This “pathological dualism,” as Mr. Sacks describes it, corrupts societies by deflecting internal scrutiny and impeding reform. And it dehumanizes the putative enemy, facilitating mass murder.
So why do Muslims, Christians and Jews kill one another? Because we’re sibling rivals. As children of Abraham, we claim the same holy land. Each of the three communities sees itself as the people of God. Mr. Sacks says we’re all wrong: God’s love is infinite. “To insist that being loved entails that others be unloved is to fail to understand love itself.”
