RUTHFULLY YOURS

An IDF soldier who foiled a terrorist attack near Hebron on Thursday succeeded in thwarting an earlier attack and neutralizing a total of three terrorists in the course of the past week alone, the Israeli news site Walla reported.

The 19-year-old corporal, referred to in the piece by his first initial (“T”), recounted: “When I’d secured the… junction, we noticed the suspect. We told him to cross the road and head towards us, and as he did, he pulled out a knife to stab a fellow soldier. At that moment, I cocked my rifle and fired at him.”

Commenting on last week’s foiled attack, he added, “I shot the two terrorists in order to eliminate the threat they posed.”

“T,” a combat infantry soldier in the IDF’s Kfir Brigade, is a resident of central Israel, who was only drafted into the army eight months ago.

The monarch of old ordered the tide to recede as a lesson to his courtiers that no mere human, not even a king, can make the world to do as it’s told. Will Steffen, the CSIRO and other grant-fed warmists face a similar problem: while modern enablers still profess to believe them, actual sea levels pay no heed
When climate scientists have a choice to peddle facts or forecasts, they go for forecasts every time. Especially on sea level rises. Let me explain. Tim Flannery’s Climate Council, ruminating last year on supposed CO2-caused sea rise, was keen to crank up the scariness. So it included a couple of art photos in its report “Counting the Costs” on our allegedly fast-rising oceans.

One pic shows a frolicking humpback whale, with the remains of a dual lane highway visible below the waves. The other photo shows an old coot (about my vintage) slumped in his lounge chair, which is floating in the sea. Alongside bobs an empty chair, with a dinghy is anchored nearby. I think the elderly gentleman must have loaded the armchairs and his vintage wife onto the dinghy to escape the sea pouring through his front door, but the wife fell overboard and that’s why he looks so sad.[i]

At a clothing store called Hitler 2 in Gaza City, mannequins welcome shoppers with knives and Palestinian flags in their hands.

The International Business Times reports on why Hitler 2′s shoppers think that rocks:

Hijaz Abu Shanab, a 20-year-old shopper, said: “The name of the shop is Hitler and I like him because he was the the most anti-Jewish person. They have done us wrong, they took our rights in this land and they left us with nothing. It is better for us now to go and die, we are living like the dead. I like the clothes and the name, it is fantastic.”

Immad Mharib, 20, said: “I saw an advertisement on Facebook so I wanted to pass by the shop because of the knife, the koufeyeh and the mask are now symbols for the intifada of al-Aqsa. I want to buy from this shop; I like the idea as it is supporting our people in Jerusalem and the West Bank.”

American religious history is filled with examples of faiths whose public perceptions defy deeper realities. The Quakers, for instance, are known as peaceful and supremely benign. Few suspect that one central mission is promoting the boycott, divestment and sanctions, or BDS, movement that opposes Israel’s existence.

The commitment of the Quakers through their primary organization, the American Friends Service Committee, is unmistakable. It is a leading member of the BDS umbrella group known as the U.S. Campaign to End the Israeli Occupation and provides support to BDS efforts on numerous college campuses. The AFSC works alongside the Students for Justice in Palestine and the rabidly anti-Zionist Jewish Voice for Peace. Its representatives have even helped write Israel divestment resolutions for student governments.

One Quaker group describes the BDS movement as “the transforming power of love and nonviolence, having faith that enmity can be transformed and that oppression can give way.” How much of the AFSC’s almost $160 million annual budget is devoted to BDS isn’t known, as the Internal Revenue Service classifies the organization as a church.

Quakers, who tremble or “quake” before God, began as dissenting Protestants in England during the 17th century. Adherents rejected traditional sacraments—baptism and the Bible’s inerrant authority—and instead bore witness through “spirituality in action” and followed the “inner light,” which founder George Fox described as “spirit, and grace, by which all might know their salvation, and their way to God.”