RUTHFULLY YOURS

I share Daniel Johnson’s concern about Europe’s future—although not always for the reasons he cites. In general, I believe he conflates Europe’s domestic pathologies with the effects on Europe of global events, not all of which are of Europe’s making and not all of which are as grave as he stipulates. He writes, for instance, that the November 13 terrorist attacks in Paris mark a culmination so far in “a concerted campaign directed mainly at Europeans.” Those attacks are certainly the ones Europeans noticed, because they were the victims, but they are largely irrelevant to the main “campaign”: a vicious Islamic civil war and a superpower conflict by proxy. In that war’s real theaters, the death toll dwarfs, to say the least, anything directed mainly at Europeans.

As for the other reasons why Europe’s future could well be bleak, I would list several. The United States is now the Sick Man of the Globe, and when a hegemonic power falls into desuetude, disorder is inevitable. The Eurozone crisis and Europe’s moribund economies have exacted a steep price in public trust of Europe’s institutions. The world has not naturally adopted liberal democracy as a form of government (as many had hoped at the end of the cold war), and the rise of illiberal democracies, particularly in Russia and Turkey, is a great danger—both directly in that Russian forces now openly threaten European countries and indirectly in that the authoritarian contagion has spread to Europe’s own southern and eastern flanks.

This is hardly to deny that the catastrophic breakdown of states and social order in much of the Islamic world—leaving a quarter-million dead in Syria alone — is a threat to Europe. But 800,000 asylum-seekers provoking a clash of civilizations on Europe’s soil, plunging it into chaos on the scale of the Middle East? Not so fast.

Muslim governmental officials — not “ISIS” — in nations such as Brunei, Somalia, and Tajikistan continue openly and formally to express their hostility for Christmas and Christianity. And extremist Muslims — not “ISIS” — continue to terrorize and slaughter Christians on Christmas in nations as diverse as Bangladesh, Belgium, the Congo, Germany, Indonesia, Iran, Nigeria, Philippines, Syria, the West Bank, and even the United States.

On Christmas Day in the West Bank, two Muslims were arrested for setting a Christmas tree on fire in a Christian-majority village near Jenin. On the same day in Bethlehem, Muslim rioters greeted the Latin Patriarch of Jerusalem with a hail of stones. Authorities subsequently arrested 16 “Salafi radicals” who were planning to carry out terror attacks against tourists celebrating Christmas.

If this was Christmas in Bethlehem — Christ’s birthplace and scene of the Nativity — Christmas in other parts of the world experienced similar abuse.

In the United States, a 46-year-old Christian mother of three was among the 14 people killed in the San Bernardino terrorist attack targeting a Christmas party. Ironically, Bennetta Bet-Badal had fled Iran for the U.S. when she was 18 to escape the persecution of Christians after the 1979 Islamic revolution. After graduating from college with a degree in chemistry and marrying and raising three children, the jihad caught up with her. She was attending a Christmas luncheon and bringing gifts to her co-workers when Muslim terrorists burst in and massacred them.

Belgium resembled Bethlehem: A video appeared showing a number of youths lighting a firebomb under a Christmas tree in Brussels. Seconds later, there is an explosion, and the tree is engulfed in flames. Young men shouting “Allahu Akbar,” [“Allah is Greater”] run away. The person who originally uploaded the video, Mohamed Amine, has since taken his Facebook page down.

Dying Germany has only one item on its bucket list, and that is redemption. The Germans cannot seek redemption from the crimes of their grandparents because they do not understand what motivated them to do such terrible things.

For Merkel and most of Germany’s elite, the appearance on Germany’s threshold of millions of Muslim refugees is a final chance at redemption, an opportunity for Germany to redeem itself from the crimes of its past through a transcendent act of selflessness.

Denke ich an Deutschland in der Nacht
Dann bin ich um den Schlaf gebracht

If I think of Germany in the night
It kills my sleep.

– Heinrich Heine.

Once there was an old man who in his youth committed a terrible crime, the murder of many innocents. He no longer could remember what drove him to do this; he tried not to think about it, and his memories came to mind unwillingly and infrequently. Rage and guilt had faded long ago into a vague residue of disgust. He worked hard and found some distraction in the monotony of daily tasks. He sought diversion in tasteless entertainment; he followed football, looked at pornography, watched the dubbed version of American comedies, and took vacations at the beach.

He had a child but no grandchildren; his child knew that he once did unforgivable things, but did not want to know what they were, and the old man did not want to tell him. The old crime hung like a black curtain between them.

The old man could feel that he did not have long to live. Ahead of him he saw only days clouded with boredom, illuminated only by the occasional flash of regret. He let the days come and go one at a time until their count might come to an end, for he did not know any other way to live. Because he had no ties to life, he had no way to prepare for death.

One day the old man met a street urchin and on an impulse invited him back to his apartment. He fed the strange boy and gave him a place to sleep. The next morning the old man bought the urchin new clothes, and gave him things — a smartphone, a video-game system, a football jersey. The street kid made himself at home and said little.