[In the days just before the Messiah] a man’s enemies will be the members of his household …. —Sotah 49b (quoting Micah 7.6)
Among the many difficulties confronting Jews who are comfortable calling themselves Zionists is the phenomenon of Jew-washing.[1] Inspired by expressions such as “whitewashing” and “pinkwashing,” the idea is that if someone can count Jews among those endorsing his beliefs or behavior then his beliefs or behavior cannot be deemed antisemitic. Indeed if he can count Jews among his personal friends, if some of his “best friends” are Jews, then he cannot be deemed an antisemite. The problem for Zionists is clear: the fact that so many Jews are comfortable calling themselves anti-Zionists means that the underlying antisemitic nature of most forms of anti-Zionism is easily obscured.
The aim of this essay is to demonstrate what has sorely needed demonstrating for a long time: that Jew-washing simply doesn’t work. In fact it obviously doesn’t work, once you think about it even a little.
It’s commonly assumed that racism has a general nature: to be a racist is to display a certain negative attitude or behaviors toward all members of the targeted group. This assumption is reasonably grounded in the paradigmatic manifestations of racism throughout history. When medieval Christians hated Jews on the basis of religion, for example, they hated all Jews (we usually think), until they converted. When the Nazis hated Jews on the basis of race, they hated all Jews (we think) no matter what their creed, even those Jews who had converted and assimilated.
It makes sense: if you’re a Jew-hater, then you hate all Jews.
Except that it simply isn’t true.
Neither empirically, nor theoretically.
Heinrich Himmler, the head of the Nazi’s S.S., famously complained that the Nazis’ fatal efficiency was often compromised because everyone had his favorite “A-1 Jew.”[2] There were very dedicated Nazis, filled with Jew-hatred, who still found room in their hearts not to hate some particular Jew or another, for whatever the reason. Those exceptions didn’t mean they weren’t Jew-haters, of course. But sometimes other considerations overrode their general hatred.