The anti-Semitic hysteria on many elite American campuses (the veil of anti-Zionism now thrown off) is belatedly becoming the subject of major concern in the Jewish community. As well it should. The young people of this community, in what should be idyllic years, are being exposed, often for the first time in their lives, to unreasoning hatred. Moreover what starts on campus does not stay there. Those whose opinions are shaped in our colleges and universities move on to become the opinion shapers of the broader culture: the journalists, the academics, the professionals, the entertainers, the politicians.
While their children may not be subject to the intimidation and bullying Jews encounter, non-Jews should also be deeply worried. Most would be horrified to see our colleges descend into what Victor Davis Hanson calls places “as foreign to American traditions of tolerance and free expression as what followed the Weimar Republic.” Parents hope their children will be introduced to what Matthew Arnold called the best that has been thought and said, not mired in impenetrable thickets of verbiage, behind which lie ignorance, falsehoods and malice.
Take the lecture on Feb. 3 by Rutgers Associate Professor Jasbir Puar at Vassar College. Under the title “Inhumanist Biopolitics: How Palestine Matters,” the invitation declared: “This lecture theorizes oscillating relations between disciplinary, pre-emptive and increasingly prehensive forms of power that shape human and non-human materialities in Palestine….If Gaza, for example, is indeed the world’s largest ‘open air prison’ and experimental lab for Israeli military apparatuses, infrastructural chaos and metric manipulation, what kinds of fantasies (about power, about bodies, about resistance, about politics) are driving this project? ”
Ignoring for the moment the verbal sludge, what are Puar’s credentials to hold forth on the conflict between Israel and the Palestinian Arabs? She teaches Women’s and Gender Studies and “has written widely” (so says the invitation) on such subjects as gay and lesbian tourism, bio and necropolitics, queer theory disability and debilitation, theories of intersectionality, affect and assemblage ; homonationalism etc. etc. Equally mysterious, why should American Studies, the Vassar department which invited Puar, find the Middle East a topic that fits into its bailiwick? The answer lies in a word the reader probably didn’t even notice in the mind-blowing flood of jargon: intersectionality. Richard L. Cravatts, author of Genocidal Liberalism: The University’s Jihad Against Israel and Jews, explains that intersectionality conflates seemingly unrelated instances of oppression so that to know one victim group is to know any victim group. As a result, says Cravatts, “someone who is a gender studies professor, or queer theorist, or American studies expert can, with no actual knowledge or expertise about the Middle East, readily pontificate on the many social pathologies of Israel, based on its perceived role as a racist, colonial oppressor of an innocent indigenous population of Arab victims.”