RUTHFULLY YOURS

The United States is facing a humiliation of the first order resulting from almost comically provocative Iranian test launches of nuclear-capable ballistic missiles earlier this month and the lack of any real response from Washington, save for largely symbolic sanctions. For the Obama Administration, a recent interview suggests it sees this humiliation and loss of credibility not as a serious problem, but as a successful application of the “Obama Doctrine.”

Iran’s missile launches violated the spirit of UN Security Council Resolution 2231, which lifted international sanctions on Iran when it agreed to the Joint Comprehensive Plan of Action (JCPOA) regulating its nuclear program. This suggests that the Ayatollahs in Iran have no intention of getting “right with the world” as Obama once suggested, and intend to continue their revolutionary goals. Lest anyone fail to grasp that point, the missiles were inscribed with the words “Israel must be wiped off the Earth,” in Hebrew.

Iran’s ayatollahs have no intention of getting ‘right with the world,’ as Obama once suggested.

Yet the Russians are blocking any attempt to invoke 2231 to sanction Iran on the grounds that its language does not explicitly forbid this behavior. They’re right. Paragraph 3 of Annex A of 2231 states, “Iran is called upon not to undertake any activity related to ballistic missiles designed to be capable of delivering nuclear weapons, including launches using such ballistic missile technology” for a period of up to eight years after the JCPOA goes into effect. Resolution 1929, a previous Iran sanctions resolution, did explicitly forbid it, stating, “Iran shall not undertake any activity related to ballistic missiles capable of delivering nuclear weapons.”

This miscarriage of justice being orchestrated against Geert Wilders is merely one aspect of the many prosecutions being carried out under laws less about prevention and punishment of actual crimes, and more about criminalizing dissent against the demographic transformation of Europe.

After terror outrages in the name of Islam, its apologists perform defensive operations that try to render Islamic doctrine immune from scrutiny.

The eagerness with which social media giants, such as Facebook and Twitter, have imposed a policy of enforced silence — in concert with Europe’s leaders — is a further irony that will not be lost on future historians.

If the criminal justice systems of European nations continue to pursue charges against whoever questions or criticizes Islam, what hope is there then for the silent members of the Muslim community who might wish to speak out?

The spread of jihad is irreparably undermining Europe’s post-War reputation as a continent of security and peace.

In addition, free speech seems increasingly regarded by mainstream politicians as dangerous and archaic. Diversity of opinion often appears seen as an obstacle to multiculturalism, the objective of which, ironically, is diversity.

These dual trends are set to come to a head in the Netherlands next year, in elections set to follow the conclusion of the trial of Dutch MP Geert Wilders this November. Wilders is the leader the Netherlands’ Party for Freedom (Partij voor de Vrijheid, or PVV), which currently tops the country’s polls. He faces imprisonment on a charge of hate speech, for saying that the Netherlands could use “fewer Moroccans.”

As Wilders outlined in his opening statement to the court on March 18, the politically-motivated bias against him of one of the judges is a matter of public record. Moreover, despite ample demonstration by Wilders’s defense of the forgery of a group of the criminal complaints that initiated his prosecution, his trial nevertheless continues.

This miscarriage of justice being orchestrated against Wilders is merely one aspect of the many prosecutions being carried out under laws less about prevention and punishment of actual crimes, and more about criminalizing dissent against the demographic transformation of Europe.

Ayatollah Khamenei made clear that he would hold President Rouhani responsible for a failure to produce improvements in Iran’s economy. He implied that if Rouhani fails to adopt a “Resistance Economy” approach, it would negatively impact Rouhani’s aspirations for a second term.

Khamenei’s warning to conserve foreign-currency windfalls that result from the lifting of sanctions is probably a criticism of Rouhani’s recent visit to Europe, where he signed deals to purchase 138 passenger planes.

Rouhani’s management of the economy will be closely monitored by hardliners seeking a return to popularity and the presidency in the 2018 presidential elections.

Iran’s Supreme Leader Ali Khamenei last month used the Persian New Year holiday (Nowruz) to deliver his most comprehensive plan for Iran’s economy. His address, proclaimed from his hometown of Mashhad, outlined ten principles of the “Resistance Economy.”

From this speech, it is clear that Khamenei’s plan for Iran’s economic recovery is quite different from that of President Hassan Rouhani and his cabinet. Moreover, Khamenei threw down the gauntlet that he would hold Rouhani responsible for a failure to produce promised improvements in Iran’s economy. Left unsaid but implied was the threat that if Rouhani fails to adopt a “Resistance Economy” approach, it would negatively impact the President’s aspirations for a second term.

For a worldview that claims to be all about freedom and choice and “being oneself,” transgenderism sure is tetchy and intolerant. Consider what has just happened to the celebrated British novelist Ian McEwan. Last week, during a speech at the Royal Institution in London, McEwan took a genteel swipe at the politics of identity. He said identity politics is becoming increasingly consumerist, where we now pluck a ready-made “self” from “the shelves of a personal-identity supermarket.” The making up of one’s identity has gone so far that “some men in full possession of a penis are identifying as women and demanding entry to women-only colleges,” he said. Then came his killer line: “Call me old-fashioned, but I tend to think of people with penises as men.”

Can you guess what happened next? Yes, McEwan was subjected to a Twitch hunt, to that 21st-century bloodsport in which anyone who expresses an unpopular view or makes a less than PC utterance or simply misspeaks a little will be “called out” (shamed) by the bedroom-bound, Twitter-living, self-styled guardians of correct thinking. Twits went berserk over his apparently perverse linking of penises with maleness. They branded him a bigot, weird, a transphobe. Trans-rights activists put the boot in, too. Stonewall, the LGBT activist group, slammed McEwan for being “uninformed” and said his weird worldview doesn’t only “denigrate the trans experience, it denies its very existence.” Paris Lees, a trans woman and journalist, scolded McEwan, telling him his “ideas about penises are outdated.” He should apologize, the mob said.

And he did. All the virtual tomato-throwing at this heretic who dared to say that people with penises are men had the desired effect. It elicited a public backtrack. In an open letter in the Guardian, McEwan accused some of his critics of being “righteous and cross,” yet he then bowed and scraped before the trans religion. Transgenderism “should be respected,” he said. Then, most strikingly, he obediently expressed the key tenet of the trans ideology: “Biology is not always destiny.” Remarkable. In the space of a few days, he went from raising interesting, awkward questions about trans identity to repeating in a national newspaper the trans mantra that “biology is not destiny.” For those of us who believe in freedom of thought, it was an ugly sight, reminiscent of those poor souls dragged before the Inquisition and set free only when they dutifully bought into their inquisitors’ belief system and publicly declared: “I believe in Jesus Christ.”

Anti-Zionism and anti-Israel sentiments in Sweden have morphed in recent times into blatant anti-Semitism. In the city of Malmo (known for its violent Arab and Muslim population), a Jewish teacher in a Swedish public school was fired last month for being Jewish. The teacher identified only as A, is an Israeli-Jewish woman who immigrated to Sweden 39 years ago with her native born Swedish husband who served with the UN Observers Force in the region. A claimed that her school principle warned her that the students “hate the Jews,” and added that she would be “abused by both the Swedish and the Arab students.”

A’s experience is not unique in 2016 Sweden, and not just in Malmo. Naomi Lind, another Israeli woman living in a Stockholm suburb, also encountered the same anti-Semitism as a teacher in Swedish public schools. Lind moved to Sweden from Israel in 1982, and taught computer science to adults and youngsters. She recalled that on one occasion a young female student who was upset by a grade Lind gave her, responded with “I hope Hitler would rise from his grave and finish his work.” Lind remembered the difficult situations in her work that compelled her to leave her job. “I always felt that the school administration felt uncomfortable with me because I was an Israeli and a Jew.”

Lind, a daughter of Holocaust survivors, pointed out that her school administration refrained from dealing with the anti-Semitic and hurtful remarks of the girl that invoked Hitler.

Visiting Sweden late last summer, this reporter witnessed the fear and discomfort Jews in Sweden now feel. In discussions with Swedish Jews, I was told of avoidance to wear Jewish identifying symbols such as a kippah or a necklace with a Star of David. Ralph, 29, a veteran of the Swedish army, put it plainly by stating, “There is no place for Jews in Sweden.” He added that he was planning to move to the U.S. Many young Jews have moved to Israel.

A synagogue in central Stockholm had its windows boarded to hide the fact that it was a Jewish place of worship. There was no sign at the entrance to mark it as a synagogue. This was not happening in a remote village but just a few miles from the seat of the Swedish government and its people’s parliament.