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April 2016

How like a god: Shakespeare and the invention of the world By Daniel Hannan

‘I have not a shadow of a doubt that William Shakespeare would have voted to remain,’ writes Chris Bryant, in a piece of sustained click-bait.

The Euro-fanatical Labour MP was aiming to needle, and he succeeded magnificently. As the poet himself said, ‘he did provoke me with language that would make me spurn the sea, if it could so roar to me.’

In support of his claim that Shakespeare was a Europhile avant la lettre, Chris cites that ‘late, lumbering play Cymbeline’, which ends when ‘the English King agrees to pay tribute to the Roman Emperor’. Actually, Cymbeline is one of the rare Shakespeare plays which is not about England but about Britain – which, of course, did not exist as a political entity in the author’s time. None the less, Shakespeare has his ancient Britons anticipate modern attitudes with uncanny aptness:

Britain is
A world by itself; and we will nothing pay
For wearing our own noses.

Chris then trolls us with a few more misreadings (the Volscians weren’t Coriolanus’s ‘own people’, Chris: that’s rather the point) before, with vast chutzpah, trying to conscript John of Gaunt’s dying speech to his cause, arguing that it ‘ends with the words “this England … is now leased out … like to a tenement or pelting farm”.’

Hmm. Let’s recall the full version, bearing in mind that our country’s present subordination before the EU is the result of the inky blots of the Treaty of Rome:

This land of such dear souls, this dear dear land,
Dear for her reputation through the world,
Is now leased out, I die pronouncing it,
Like to a tenement or pelting farm:
England, bound in with the triumphant sea
Whose rocky shore beats back the envious siege
Of watery Neptune, is now bound in with shame,
With inky blots and rotten parchment bonds:
That England, that was wont to conquer others,
Hath made a shameful conquest of itself.

Eerily apposite, no? Was Shakespeare, then, a Eurosceptic? Of course not. If you try to claim him for any contemporary cause, you diminish rather than elevating that cause. Shakespeare will always argue both sides of a case better than you can. It’s part of his inexhaustible fecundity, his limitless ambiguity, what Keats called his ‘negative capability’.

The truly magical quality of Shakespeare’s plays is that, as Harold Bloom once put it, whatever experiences we bring to them, they illuminate our experiences more than our experiences illuminate the plays. Whenever we read his words, they seem narrowly aimed at our circumstances. The same passage can speak to us in opposite ways at different moments in our lives. How this sorcery works I shall probably never understand; but, if you’re familiar with the canon, you’ll know what I mean.

Roger Underwood Remembering and Revering Australian General Sir John Monash

Immune to the plagues of hack academics that annually erupt to deplore what they insist is Anzac Day’s celebration of militarism, racism, sexism, you-name-it-ism, there towers the figure of the man who, more than any other general, brought the slaughter to an end.
In a paper written in the wake of the 2009 Victorian bushfire disaster, I drew a pointed analogy. The failed and failing bushfire policies and management strategies in Australia these days have a parallel with the disastrous military strategies adopted by the generals in the early years of the First World War. Both were designed in such a way that they must invariably fail, both ignored the lessons of history, and both resulted in terrible and unnecessary losses of lives.

In my paper I also drew attention to the role played by the Australian General Sir John Monash, who engineered the breakthrough on the Western Front in the final year of the war. Monash conceived and implemented a winning strategy. I called for a new Monash to lead a renaissance in modern Australian bushfire management. Since then I have been asked several times to explain World War One strategies and Monash’s role. I had taken it for granted that most people understood all this. The questions have come especially from Americans, who generally lack the intense interest in WW1 history felt by Australians — especially Australians of about my generation, most of whom had a grandfather or uncle who fought and died at the Dardanelles, or in Flanders.

So, a potted history for those who came in late. The war on the Western Front (that is, western Europe) fell roughly into three phases. The first was brief, taking only a few weeks in August and September of 1914, as the German army swept through Belgium and into France, taking all before it. The third phase was also brief, lasting only from about August to November of 1918, when the allied armies broke through and began the rout which led to the war’s end. In the long years of the in-between phase, the British, French and Germans dug in and confronted each other across a narrow no-man’s land over a ‘front’, stretching from the North Sea to Switzerland. This phase was characterised by a series of largely static and horrible battles, with the British and French flinging themselves repeatedly at the German defences. The position of the frontline scarcely changed for three years. Millions died. The Generals on the Allied side knew only one strategy: headlong attack by infantry, following an intense artillery bombardment of the German frontline trenches.

I have always been proud that it was an Australian who engineered a new strategy, and Australian troops who largely provided the strike force to carry it through.

Australians had started arriving at the Western Front[1] in late 1915, following the withdrawal from the disastrous Gallipoli campaign. Although the Australians had their own field commanders, they reported to British Generals and to the British Commander in Chief Field Marshal Douglas Haig. This highly unpopular arrangement was the result of some political argy-bargy between the British and Australian governments.[2] It meant that in 1916 and 1917, Australian troops were forced to follow a disastrous strategy, i.e., attack at all costs against well-defended positions and hardened German troops with expertise in the use of enfilading machine gun fire. Consequently, Australian infantry suffered shocking losses on the killing fields at Passchendael, Fromelle, Pozieres, Villers-Bretonneux and Messine Ridge[3].

Review: Dangerous Men by Edward Cline

A friend sent me a library discard chiefly because she thought I would be interested in its cover of Clark Gable, for Dangerous Men: Pre-Code Hollywood and the Birth of the Modern Man, and the Birth of the Modern Man, by Mick LasSalle. The book was published in 2002, and is available now only on Kindle, although there are probably numerous scores of hard copies and paperbacks of it that can be had for a song from various Amazon associated vendors.

The cover is definitely interesting. The non-mustachioed Gable could very well be cast as Cyrus Skeen, the hero of my private detective series set in San Francisco between 1928 and 1930. The only thing missing from Gable’s arresting and commanding gaze is the lock of hair that often falls over Skeen’s brow and which his wife, Dilys, is forever flicking away. Skeen’s ears, however, would be a mite smaller.

One of the most memorable contrasts LaSalle marks is the on-screen rivalry between Gable and Leslie Howard, who both appeared in “Gone With the Wind” and “A Free Soul” (1931). Howard is steamrolled by Gable over a woman. But Gable “had a way of making any man in the vicinity look like he should be wearing a dress.” (p.65) One look at Gable, and you know he’s not “transgender” material. He’d more likely clean your clock if you ever questioned his virility or his identity as a man.

LaSalle’s book is also interesting in that it paints a picture of the changing status and character of male characters in Hollywood between 1929 and 1934, the Pre-Code era, after which the Hays Office of “voluntary” censorship put the kibosh on “immorality.” Will Hays and his mostly Catholic and Presbyterian allies put visual and vocal fig leaves on men and woman. There is a political stance in LaSalle’s book but it is difficult to nail down; he implicitly endorses from the right, from the left, and from the middle, and he applauds every position imaginable, as well as the stances taken by the stars he discusses.

The Green Unreality Show Politicians from 175 countries agree to keep doing whatever they intended to do anyway. By Holman W. Jenkins, Jr.

The climate deal negotiated in Paris and signed in New York Friday is not a treaty. It is not enforceable against the U.S. or anybody else. It waves vaguely at the idea of a $100 billion adjustment fund for poorer countries, to be filled in later by somebody else, maybe.

Like all such international agreements, it’s a giant PR exercise designed to put a global imprimatur on what domestic politicians want to do anyway. In China and India, that’s grow their energy output any way they can. In President Obama’s case, it’s continue to dish out green mandates and subsidies that please his entourage.

Economist Bruce Yandle coined the term bootleggers and Baptists for political coalitions of true believers and their more self-interested fellow travelers. The climate movement is the ultimate example.

Having ginned up a climate “crisis” in the first place, it’s almost as if the movement has ginned up a fake victory to keep the game going. This week’s signing was preceded by an outpouring of fishy studies in the press about how renewable energy is on the verge of solving the problem.

The most paradoxical claim, regularly aired in the New York Times, is that the fate of the planet depends on how you vote in the U.S. presidential race because solar power is falling rapidly in cost and is now competitive with fossil fuels.

Well, then it doesn’t matter how you vote. Cheaper solar energy will displace fossil energy for purely economic reasons.

The fragment of truth here is that the cost of solar collectors has come down thanks to Chinese production, but this represents a small fraction of the actual cost of integrating solar into the power system.

Solar is free; the sun does not send us a bill. But solar is only competitive to the extent that fossil-fuel plants remain on hand to provide backup power when the sun is not shining. Unfortunately, fossil-fuel plant economics deteriorate rapidly when plants must stop and start to make up for fluctuating wind and solar. CONTINUE AT SITE

The Optimistic Conservatism of Passover By Ruth R. Wisse

Rehearse the story of liberty gained and be humble—honor what has gone before.

I associate conservatism with optimism and its synonyms—hopefulness, sanguinity, positivity and confidence. American Jews are often associated with a gutted liberalism, but that is a caricature. A more intimate understanding of the Jewish experience connects it to an optimistic conservatism that could help secure America’s future.

I’m particularly reminded of that connection as Jews celebrate the eight days of Passover beginning Friday at sundown. Passover is the festival of freedom when Jews commemorate and re-experience the biblical story of their passage from slavery under Pharaoh in Egypt to freedom, first in the desert, then in the Land of Israel.
Emphasizing the importance of decentralized authority and individual responsibility, the escape from Egypt is celebrated not in the synagogue but in the home, among family and invited guests who join for the ceremony of the Seder, which means order. Following a ritual text called the Haggada, families retell the story as recounted in the Book of Exodus, and eat the unleavened bread that the Children of Israel took with them when they fled in the middle of the night.

When I took over from my mother the organization of Passover for our family what I felt most keenly was the paradox—the incongruity of it all. The cleaning and cooking preparations for Passover are so demanding that in the weeks leading up to it, obsessive-compulsive personalities come into their own. I could not get beyond these questions: If we were breaking for freedom, why these weeks of preparation? If we were recalling harsh conditions, which was it—the dry matzo and bitter herbs, or the chicken soup with matzo balls and the best meal of the year?

And that is how the association of conservatism with hopefulness began for me, and how it is further reinforced every year. Freedom was not decamping to Hawaii to become a surfer, not experimenting with drugs or with sexual conquests—not getting away from, but readying oneself for, the enjoyment of freedom. The Passover ritual of re-experiencing the Exodus helped me figure out the constituent elements of freedom that were crafted over many centuries:

First, a people is not defined by its experience of slavery, but neither does self-liberation happen once and for all. The temptation of slavery is always there, the part of us that wants to return to a stage of dependency, to the relative security of having the overseers regulating life. Those who do not reinforce the responsibilities of freedom will be returned to the house of bondage.

Second, the Passover ritual calls for humility—not to reduce our self-confidence, but rather to harness our capacities to the larger civic purpose of a free society. Friedrich Nietzsche was concerned that the Judeo-Christian tradition squelched the greatness of the emergent individual. The constitutional civilization that Passover celebrates is wary of the hubris of individuals who think themselves too good to “merely” reinforce what others have achieved before us.

One other item of Passover consolidated my conservative hope for change—the section about the relation of optimism to evil. It’s one that makes liberals queasy. “Pour Out Thy Wrath!” is a collection of verses from Psalms and Lamentations that calls on God to punish not the Jews who obey his laws but—for a change!—the evildoers who want to destroy them.

Needless to say, this section about confronting the enemy was the first part of the Passover Haggada that was eliminated by self-styled Jewish progressives, by the Bernie Sanders constituency of the Jewish people. That constituency gets very angry—but it pours out its wrath on its own people instead of on its destroyers. And let’s acknowledge that when you have no incentive for aggression, it is hard even to voice aggression.CONTINUE AT SITE

Two British Men Sentenced to Life for Terrorism Plot Senior officials say on average there is one arrest a day of Syria-linked terror suspects in the U.K. By Alexis Flynn

LONDON—Two British men convicted of plotting Islamic State-inspired shooting attacks on the streets of London were each handed life sentences by a judge on Friday, concluding a high-profile case that was among the first to show how extremists returning from Syria were targeting European cities.
The sentencing came as U.K. authorities warn of an unprecedented threat posed by hundreds of fighters on foreign soil who have started to return to their homes, some intending to carry out mass atrocities like those in Paris and Brussels.
Tarik Hassane, a 22-year-old former medical student nicknamed “The Surgeon,” and Suhaib Majeed, 22, an Iraqi-born physics student, were last month found guilty of planning to kill a police officer or soldier with a silencer-equipped pistol.

“It is shocking, tragic and deplorable that you, two British young men, educated through the U.K. system, undertaking university courses, should be so influenced by the bloodthirsty version of Islam presented by ISIS and other similarly minded groups, that you decided to take up arms against your fellow British citizens and those charged with protecting them in the streets of your own city,” said Judge Alan Wilkie.

The plan by the self-styled “Turnup Terror Squad,” as the men named a WhatsApp group where they discussed their plans, was foiled when authorities arrested them in the fall of 2014.

Police and security sources have said the plot was among the most serious that they had uncovered in recent years, and one of the first to be linked to the conflict in Syria.

Mr. Hassane, who is of Saudi Arabian and Moroccan origin, said he traveled to the war-torn country in 2013, where he associated with foreign fighters. Authorities say they believe he received training there. Mr. Hassane admitted in a pre-sentencing submission to the court that he had handled firearms while in Syria. CONTINUE AT SITE

Dr. Haim Shine: Our Exodus continues

Under the heel of suffocating tyranny, we became a nation of survivors who will not give up our faith, our religion and our right to live.

When the sun sets and the first stars appear on Friday evening, more than 6 million Jews in Israel will gather around their Passover Seder tables.

Sitting at beautifully set tables in cities, villages, kibbutzim and outposts, we will tell the story of our Exodus from Egypt. We will describe how persecuted, oppressed, exhausted slaves decided that they were a nation, woke up at midnight, and began the longest journey in the history of mankind, a journey that is still ongoing and will never end. The children of slaves turned overnight into the children of kings, ready and willing to pay the price of freedom.

It has been thousands of years since the Exodus. The call to “Let my people go” moved hearts and nurtured the yearning for freedom. Freedom fighters adopted the songs of the liberated slaves, adding a new dimension to human dignity, equality and basic humanity.

For 2,000 years, the Jews wandered around the world without resting. Tyrants and villains made every effort to wipe the Jews out of existence. No other nation could have survived the pressure, the horrors, the destruction and the genocide.

Under the heel of suffocating tyranny, we became a nation of survivors who will never give up our faith, our religion and our right to live. The Jewish ability to survive finds its source in the same feeling of freedom that has beat in the heart of every Jew since the Exodus. It is impossible to defeat the children of kings, whose spirit rises up even if their bodies are downtrodden. The Jews spoke of the Exodus each day, and their prayers expressed hope to return to Jerusalem, the eternal city.

Oxford, Cambridge Threatening to Break Ties With National Student Union Over New President Accused of Antisemitism, Supporting ISIS

Top universities in Britain are threatening to break ties with the country’s National Union of Students (NUS) following its recent election of a new controversial president accused of making antisemitic, anti-Israel and terror-sympathizing comments, the UK’s Daily Mail reported.

Students at Cambridge and Oxford announced on Thursday that they would be holding referendums on whether to split from the NUS following the election of Malia Bouattia, the report said. In 2014, while speaking at a “pro-resistance” event celebrating “Gaza and the Palestinian revolution,” Bouattia asserted that it is “problematic” to consider that “Palestine will be free” only by means of “non-violent protest.” In 2011, while attending the University of Birmingham, she called the school “a Zionist outpost” with the “largest [Jewish Society] in the country.” Bouattia has also previously attacked what she called “Zionist-led media outlets,” the report said, and more recently, voted against a NUS motion condemning ISIS because it would be “blatant Islamophobia.”

Prior to her election, Bouattia’s candidacy caused an uproar across many universities in Britain. Fifty-seven Jewish student leaders penned an open letter to the would-be president, asking her to clarify her positions. In response, Bouattia claimed she was not an antisemite, rather an anti-Zionist. “I want to be clear that for me to take issue with Zionist politics, is not me taking issue with being Jewish,” she wrote.

NUS members have now launched a campaign to disaffiliate from the student organization, the Daily Mail reported, following Bouattia’s election. Students from the universities of Durham, York, Westminster, Birmingham, Edinburgh, King’s College of London and the London School of Economics have offered their support for the disassociation campaign. On social media, Facebook pages are encouraging students to cancel their memberships with NUS.