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June 2016

Rembrandt’s Great Jewish Painting Not only strikingly beautiful, his painting of Moses holding the Ten Commandments also happens to be one of the most authentically Jewish works of art ever created.Rabbi Meir Soloveichik

As Jews the world over prepare to celebrate Shavuot, the anniversary of the giving of the Law, few biblical scenes are more appropriate to contemplate than the spectacle of Moses bringing the tablets of the Ten Commandments down from Mount Sinai. And, incongruous though this may seem to many Jews, no more appropriate image of the scene exists than Rembrandt van Rijn’s depiction of the prophet holding aloft the two tablets bearing their Hebrew inscriptions (1659). Not only strikingly beautiful, the painting also happens to be one of the most authentically Jewish works of art ever created. http://mosaicmagazine.com/observation/2016/06/rembrandts-great-jewish-painting/

How so?

For one thing, the great Dutch master corrected the exegetical and sculptural error committed by Michelangelo in the most famous depiction of Moses in the history of art. The book of Exodus describes how, descending from Sinai, Moses was unaware ki karan or panav. Through a mistaken analogy to the word keren, “horn,” Christian Bible commentators took the word karan to mean “horned,” leading to the “horns of light” seen on the head not only of Michelangelo’s Moses at the tomb of Pope Julius II but of other artistic renderings of the prophet throughout the centuries. Not, however, Rembrandt—who clearly understood that the most accurate translation of the biblical phrase has Moses unaware that his face “shone,” just as it shines in this painting. As the historian Simon Schama has written, the very darkness of the painting’s surrounding scene “only makes such light as there is shine with greater intensity.”

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Schama also notes a further corrective of the common misunderstanding, namely, Rembrandt’s transformation of the horns, a widespread feature in contemporary European prints of the scene, into “tufts of hair in the center of [Moses’] pate.” Rembrandt’s Moses is not an especially handsome individual, but neither is he in any way ugly. He is a normal human being, whose face, unbeknownst to him, has become bathed in a divine luminance.

And that makes those winsome tufts of hair, nothing but a few small dabs of paint, significant in another way as well: as an example of Dutch art’s “normalization” of the Jews. In Rembrandt’s Jews, Steven Nadler reminds us that in much medieval and Renaissance art, “the Jew is not merely morally degenerate, but of a sinisterly different nature altogether.” With “bulging, heavy-lidded eyes, hooked nose, dark skin, large open mouth, and thick, fleshy lips,” Jews are made to look “more like cartoon characters than natural human beings.” And then suddenly, Nadler writes,

we come to 17th-century Dutch art, where we find . . . nothing; utter plainness. . . . . Ugliness and deformity are there, but they represent the common sins and foibles of all of humankind. . . . More than a century after their political emancipation in the Netherlands, the Jews experienced there an unprecedented aesthetic liberation.

Moses’ face and foreheadexhaust Rembrandt’s deep sympathy with Jews and Jewish tradition as exhibited in this artwork. Let’s take a closer look at the tablets themselves. True, they are rounded, whereas rabbinic tradition insists they had squared edges. But many synagogues nevertheless depicted the tablets as round, among them the Bevis Marks synagogue, opened in 1701 and the oldest in Britain.

In any case, the real Jewishness of Rembrandt’s tablets lies not in their shape but in their lettering. For an artist who did not read Hebrew, Rembrandt’s calligraphy is both exquisite and exquisitely faithful, and the spelling almost perfect. Even among his Dutch contemporaries, this was unusual; often in their work, Hebrew script is rendered in caricature. But here, too, Nadler writes, Rembrandt “was different”: indeed, “no other non-Jewish painter in history . . . equaled his ability to make the Hebrew—real Hebrew—an integral element of the work.” Most noteworthy in this painting is the letter bet in the eighth commandment, lo tignov (“Thou shalt not steal”); in order to keep the line even with those above it, the horizontal ends of the letter are elongated exactly as a sofer, a Torah scribe, would do.

Slavery Convictions In Mauritania: Real Reform Or Deliberate Deception? World’s worst slave state sends two slaveholders to jail while releasing two anti-slavery activists. Stephen Brown

A window slightly opening or simply more window dressing?

That is the question anti-slavery activists are asking after a court in the West African country of Mauritania surprisingly jailed two persons last month for owning slaves.

“Two men were… handed five-year prison sentences – one year to be served and four years suspended – and ordered to pay compensation to two victims in only the country’s second ever prosecution for slavery since it was criminalized in 2007,” reported a Thomson Reuters story.

The activists’ hesitation to heap praise on Mauritania for the recent legal decision is understandable. Mauritania is regarded as the world’s worst slave state, achieving this number one ranking on the Global Slavery Index in 2013. It was also the last country in the world to outlaw this obscenity in 1981, while declaring it a crime against humanity only last year.

The one person successfully prosecuted since criminalization in 2007 served only four months of a two year sentence for owning two boys, aged 10 and 11. In last month’s case, the maximum prison sentence the slaveholder could have received was ten years. This was doubled to 20 years in 2015.

While Mauritania’s top ranking as a slave state is not in dispute, the actual number of slaves in this largely desert country is. Some are owned by nomadic tribes that are often on the move, which makes it difficult to determine a true figure. But the estimated number is about 140,000 in a country of 3.5 million people. Indigenous anti-slavery organizations say the number may even be as high as 600,000.

The slaves in Mauritania are all black Africans, called the Haritin class. They are chattel slaves, belonging body and soul to their masters, who can buy and sell them at will. Children born to slaves also become property of their parents’ masters.

All Your Social Media Belong to the EU Facebook, Google and Twitter sign up for propaganda and censorship.Daniel Greenfield

For a decade, the top search result for “EU referendum” on Google was the political blog EU Referendum. Then it was abruptly displaced by solidly pro-EU media outlets. It appeared that someone at Google had decided that search traffic should be driven to pro-EU sites. Ingrid Carlqvist, a Swedish columnist who covers, among other things, migrant violence, at Gatestone, had her Facebook account deleted after posting a video detailing migrant rapes in Sweden.

These seemingly isolated incidents fit into a larger pattern as Facebook, Google, Microsoft and Twitter helped create and signed a “code of conduct” banning hate speech. Facebook had already become notorious for its political agenda while Twitter had created a Trust and Safety Council filled with extremist left-wing groups like Feminist Frequency to censor the politically incorrect.

Google has historically been a pro-free speech outlier. Its politics have never been ambiguous, but it has eschewed the overt censorship of some of its new partners working to keep the EU free of political dissent. But the code of conduct goes well beyond censorship. The companies will be working to strengthen their “ongoing partnerships with civil society organisations who will help flag content that promotes incitement to violence and hateful conduct”. That amounts to empowering left-wing advocacy groups to dictate content removal to major companies. It means that not only Twitter, but Facebook, Google and Microsoft will get their own Trust and Safety Council. It may be called something else. It may not even have a name. But it will have power. That’s what this really means.

And it’s only a starting point in a larger propaganda initiative.

Tiananmen at 27, and the China Dream By Claudia Rosett

From the Republic of China on Taiwan, freely elected President Tsai Ing-wen tells the People’s Republic of China that democracy is nothing to fear: “Democracy is a good and fine thing.”

In Beijing, the authorities tighten security and carry out arrests. When Chinese Foreign Minister Wang Yi, during a visit to Canada, is questioned by a reporter about China’s human rights record, he rejects the question as “irresponsible.” He says, “We welcome goodwill suggestions but we reject groundless or unwarranted accusations.”

And so we arrive at the 27th anniversary of Tiananmen: June 4, 1989, when China’s Communist Party rulers turned the guns of the People’s Liberation Army against their own people, to end China’s 1989 democratic uprising.

Does it still matter? On many counts, 27 years is a long time. In Beijing, a generation has more than come of age with no firsthand memory of the gunfire, or of the ruts in the streets in the summer of 1989, made by the treads of tanks. Whatever China’s one-party rulers could pave over of that uprising, they have long since paved. Outside China, we now read articles such as an anonymously authored piece, published June 3, and apparently written from inside China: “China’s Youth Think Tiananmen Was So 1989.”

The implication is that Tiananmen, June 4, 1989, will fade away, officially erased inside China and antiquated abroad — a relic of the past century. The suggestion is that beyond fodder for professional historians, there will be little left except the photo of the lone man facing down a column of tanks — a symbol of heroic, peaceful defiance, adopted by the world, but increasingly detached from today’s China.

Except that’s wrong. Tiananmen has not gone away. It haunts China still. It haunts us all. It was too big to just disappear.

Tiananmen was not solely a student protest, though the students occupying Beijing’s vast Tiananmen Square were the epicenter. It was a mass uprising, spreading through the major cities of China — of students, workers, ordinary people desperate for justice. It was an uprising in which the murderously repressive apparatus of the world’s most populous communist state lost control of its country’s capital for two full weeks.

It is important to understand just how big that was, and what determination and courage it took on the part of China’s people to defy their government. The Soviet-engendered communist experiment of the 20th century, responsible for the deaths of scores of millions, was starting to crack up. But in the spring of 1989, that had not happened yet. The Berlin Wall had not yet fallen; the Ceausescus still ruled Romania; the Soviet Union still stood. In Burma, beggared by decades of the “Burmese Way to Socialism,” the military regime just a year earlier, in 1988, had put down mass protests by killing thousands.

China’s uprising, in 1989, was the leading edge of a desperate bid by people living under the brutal constraints of communism to break free. Materially, they were far more deprived than are most of China’s more than 1.3 billion people today. But their chief demands were not for more food, or lucre, or any of the things that the children of the free West are currently demanding under the rubric of “free stuff.” What they demanded was democracy, accountable government, freedom of speech and assembly. They wanted liberty. CONTINUE AT SITE

American ISIS Fighter Says Life in Mosul is ‘Really, Really Bad’ By Tyler O’Neil

Mohamed Khweis, a non-descript Virginian who sporadically attended mosque, briefly joined the Islamic State (ISIS) but surrendered himself to Kurdish forces in March, saying he was glad to escape the radical Islamist terrorist group. He was flown back to the United States early Thursday morning to face trial. Charges have not yet been made public.

“My message to the American people is — the life in Mosul, it’s really, really bad,” Khweis told Kurdistan 24 News. “The people who control Mosul don’t represent a religion. Daesh [the Arabic name for ISIS] does not represent a religion. I don’t see them as good Muslims.”

Khweis told Kurdistan 24 the story of his brief flirtation with the terrorist organization. “I attended a mosque in America, but not that often … I left the States in the middle of December 2015 and went to Europe. I first went to the UK,” the man said.

He went from London to Amsterdam, and finally to Turkey. There, he met an Iraqi woman whose sister was married to an ISIS fighter. The two smuggled themselves to Syria and then to Mosul, a major city under control of the Islamic State. They arrived in Mosul on January 16.

Once in ISIS terroritory, Khweis was stripped of identification and was given the nickname “Abu Omar.” He lived with 70 foreign fighters in one house before being taken to Mosul.

Despite Khweis’ declaration that Islamic State militants are not good Muslims, they made him attend religion classes all day. “Our daily life was basically prayer, eating, and learning about the religion for eight hours,” he said.

Khweis did not agree with the teachings, however. “I didn’t complete the whole Sharia [the Islamic law]. I didn’t agree with their ideology. That’s when I wanted to escape.”

But his disagreements went beyond religion. “It is not like Western countries,” Khweis explained. “It is very strict and no smoking there. There are a lot of foreign fighters walking around with weapons, and many are from Central and South Asia.”

Khweis spent about a month in Mosul, and “found it very, very hard to live there. I decided to return home.” He found a friend who promised to take him to Turkey, but he could not go all the way. He crossed the Kurdish lines and contacted the Peshmerga forces. CONTINUE AT SITE

Who Is Threatening Israeli Journalists and Why? by Khaled Abu Toameh

Palestinian journalists are spearheading a campaign against Israeli reporters. They have been taught that any journalist daring to criticize the Palestinian Authority (PA) or Hamas is a “traitor.” They expect Israeli and Western journalists to report bad things only about Israel.

“It is very sad when you see that your colleagues on the other side are inciting against you and doing their best to prevent you from carrying out your work. This is harmful to the Palestinians themselves because they will no longer be able to relay their opinions to the Israeli public.” — Israeli reporter who has been covering Palestinian affairs for nearly a decade.

For Palestinian journalists, to be seen in public with an Israeli colleague is treasonous.

Many Western journalists turn a blind eye to assaults on freedom of the media under the PA and Hamas. They know they will be unwelcome in these places if they write any story that reflects negatively on Palestinians. Besides, the campaign against Israeli journalists is being waged by Palestinians, and not Israelis. To them, this fact alone makes it a story not worth reporting.

Nearly every Israeli media outlet has a journalist whose task is to report on what is happening on the Palestinian side. Until recently, these journalists would travel to Ramallah and other Palestinian cities in the West Bank to interview ordinary Palestinians, representatives of the Palestinian Authority (PA) and various Palestinian factions.

Northwestern profs decide a distinguished soldier isn’t good enough Colonel (US Army Ret.) Ken Allard

If you wonder what has become of us since the Greatest Generation began leaving the stage, consider this elegant 19th century warning from Victorian statesman and author, Sir William Francis Butler:

“The nation that will insist on drawing a broad line of demarcation between the fighting man and the thinking man is liable to find its fighting done by fools and its thinking done by cowards.”

Despite that timeless advice, foolishness and political correctness recently joined hands at elite Northwestern University, neatly tucked away in Chicago’s toniest suburbs. As the Chicago Tribune reported last week, faculty opposition caused retired U.S. Army Lt. Gen. Karl Eikenberry to withdraw his name from a tentative appointment to head the university’s new institute on global studies.

Top officials at Northwestern had clearly viewed this prospective appointment as a huge win. In addition to his military rank, Gen. Eikenberry was deputy head of the NATO military committee, U.S. ambassador to Afghanistan and a distinguished public servant, intimately familiar with foreign cultures and decision-making at the highest levels of government. Then there was his gig at the newly minted Buffett Institute, underwritten by a $100 million grant from business magnate Warren Buffett’s sister, one of the largest research grants ever awarded to Northwestern. What could possibly go wrong?

Alas, the president and provost of Northwestern had obviously neglected a standard piece of academic wisdom, namely that faculty meetings are so vicious because the stakes are so small. Normally they are: But that whole ballgame changes when the faculty’s animal cunning is alerted that now, suddenly, something has arrived on campus that might be worth stealing.

Things at Northwestern began going south back in February. An “open letter on behalf of academic integrity” was signed by 46 faculty members but quickly became notorious for dismissing Gen. Eikenberry as a “non-academic career military officer” too closely aligned with American foreign policy to run a truly independent institute. Last week’s Tribune article quoted a professor of foreign languages who insisted, “It wasn’t because this guy was military. That wasn’t the case at all.” But as Max Boot sniffed in Commentary, “Apparently soldiers are good enough to fight and die for our freedom but are not good enough to teach our students. They are too biased, you see – in favor of America!”

It’s Time to Ditch 4 Years of Costly College for Directed Apprenticeships : Charles Hugh Smith ****

Short, intense directed apprenticeships that teach students how to learn on their own to mastery are the future of higher education.

So it turns out sitting in a chair for four years doesn’t deliver mastery in anything but the acquisition of staggering student-loan debt. Practical (i.e. useful) mastery requires not just hours of practice but directed deep learning via doing of the sort you only get in an apprenticeship.

The failure of our model of largely passive learning and rote practice is explained by Daniel Coyle in his book The Talent Code (sent to me by Ron G.), which upends the notion that talent is a genetic gift. It isn’t–in his words, it’s grown by deep practice, the ignition of motivation and master coaching.

Using these techniques, student reach levels of accomplishment in months that surpass those of students who spent years in hyper-costly conventional education programs. The potential to radically improve our higher education system while reducing the cost of that education by 90% is the topic of my books Get a Job, Build a Real Career and Defy a Bewildering Economy and The Nearly Free University and the Emerging Economy: The Revolution in Higher Education.

Let’s start by admitting our system of higher education is unsustainable and broken: a complete failure by any reasonable, objective standard. Tuition has soared $1,100% while the output of the system (the economic/educational value of a college degree) has declined precipitously.

A recent major study, Academically Adrift: Limited Learning on College Campuses, concluded that “American higher education is characterized by limited or no learning for a large proportion of students.”

‘Academically Adrift’: The News Gets Worse and Worse (The Chronicle of Higher Education)

These two charts are the acme of unsustainability: college tuition has skyrocketed, along with federally funded student loan debt.

Arrests Show Jihadists Infiltrating Syrian Refugees : Abigail Esman

When Europe agreed to open its borders to Syrian refugees in response to one of the greatest humanitarian crises of our age, officials assured the Western world: we’ve got this. There will be no jihadists among them; and if there are, we’ll be sure they won’t get in.

But it wasn’t exactly true. Jihadists, we now know, have been among them. They have gotten through. And now those same officials are starting to admit things might get even worse.

On Saturday, only weeks after Germany’s national security agency confessed it had been alerted to the presence of jihadists who posed as asylum-seekers, German police arrested three Syrians on charges of planning a major attack in Dusseldorf. The arrests followed a confession by a fourth suspect, arrested earlier in France, who had informed officials there about the plot. All four suspects, reported the Washington Post, had traveled to Europe along the well-worn, so-called Balkan Route. Prosecutors say the attack aimed to kill “as many bystanders as possible with guns and other explosives,” as had a plot foiled days earlier in Antwerp.

Europeans already are on edge as a result of the multiple terrorist attacks in Paris and Brussels over the past 18 months. But news of these arrests, coupled with heightened concerns among German intelligence officials, alarmed communities both in Germany and in neighboring countries. Yet despite this development, intelligence officials in the Netherlands, which shares a border with Germany, maintained until just last week that there is minimal chance that any asylum seeker there is a terrorist.

That changed suddenly on Tuesday, with the disclosure by the same French suspect that the militants arrested in Dusseldorf had been part of a group of 20, divided between asylum centers there and in the Dutch city of Nijmegen.

Not that this should be a surprise. Since the beginning of the crisis, Holland’s screening of migrants has been sloppy. A report released in May by Holland’s Ministry of Security and Justice noted that several screening centers were careless and inadequate, failing to meet established standards. Perhaps as a result of hastened procedural demands as the stream of refugees has increased, neither computer systems nor inspectors seems prepared to meet the challenges: as Dutch daily the Telegraaf observed, the system for checking fingerprints crashes daily; document screeners fail several times a week; and “it is unclear whether all baggage of the asylum-seekers is being properly inspected.”

Nick Cater The Revolt of the Outsiders

“The uncomfortable truth for the political class is that in so far as Trump exploits hatred, the principal object of that hatred is not Hispanics, Muslims, women or homosexuals. The hate is aimed squarely at the political class itself. The anger welling up around their ankles is the product of exasperation towards politically correct, morally arrogant, know-it-all, condescending urban sophisticates—people in other words just like themselves.The dominant political and cultural fault line—from Washington to Warsaw to Wangaratta—is not the divide between Left and Right, the proletariat and the bourgeoisie, workers and employers, or the haves and the have-nots. It is between insiders and outsiders. It is a clash between the cosmopolitan, socially liberal values of the tertiary-educated elite and the pragmatic, socially conservative outlook of the rest of society.”

The populism that inflicted Clive Palmer on Canberra and has now secured Donald Trump’s presidential nomination is not driven by cheap bigotries, as those it targets would have us believe. Rather, it is a clash between a dominant, insular elite and everyone else