The Orlando Jihad Carnage, and A Mainstream, Authoritative U.S. Muslim Fatwa on “Atrocious” Homosexuality and Its Lethal Punishment by Andrew Bostom
The late Taher Jaber al-Alwani (d. March, 2016), trained at Al-Azhar University, founded in 973 C.E., and Sunni Islam’s most prestigious religious teaching institution since the mid-13th century, till now. Receiving his Ph.D in Islamic Law from Al-Azhar in 1973, al-Alwani subsequently taught Islamic Law at the Imam Muhammad b. Saud University in Riyadh, Saudi Arabia. Al-Alwani participated in the founding of the International Institute of Islamic Thought (IIIT) in the United States in 1981. He was also a founding member of the Council of the Muslim World League in Mecca, a member of the international Organization of Islamic Cooperation Islamic Fiqh [Islamic Jurisprudence] Academy in Jeddah, since 1987, and President of the Fiqh Council of North America from 1988, till his recent death. In short, al-Alwani was a highly trained, greatly respected, mainstream Muslim authority on Islamic Law, internationally, and within the US.
Al-Alwani’s June 18, 2003 “fatwa” on homosexuality—an Islamic “legal” ruling per Islam’s theo-political totalitarian “legal” system, the Sharia, merits careful consideration in the wake of pious Muslim jihadist Omar Marteen’s mass murderous attack on an Orlando gay night club early yesterday, Sunday, June 12, 2016.
Citing precedent from the Koran itself, and the most trusted hadith or “traditions” of Muhammad, Islam’s prophet, and human behavior prototype, al-Alwani makes plain homosexuality is a “moral atrocity,” punishable by death in the corporeal world, and eternal torment in the hereafter.
[I]t should be clear that homosexuality is sinful and shameful. In Islamic terminology it is called ‘Al-Fahsha’ or an atrocious and obscene act. Islam teaches that believers should neither do the obscene acts, nor in any way indulge in their propagation. Allah says, “Those who love (to see) obscenity published broadcast among the Believers will have a grievous Penalty in this life and in the Hereafter: Allah knows, and you know not.” (Al-Nur [chapter 24]: 19)
Referring to Muhammad’s timeless example, al-Alwani rivets on the real world lethal punishment of homosexuals:
In Hadith, the Prophet, peace and blessings be upon him, clarifies the gravity of this abomination by saying: “Allah curses the one who does the actions of the people of Lut” repeating it three times; and he said in another Hadith: ” If a man comes upon a man then they are both adulterers” Here, he considered homosexuality tantamount to adultery in relation to the Shari’ah punishments because it is an abomination on the one hand and the definition of adultery applies to it on the other hand. It has also been narrated from the Companions (may Allah be pleased with them) that this crime deserves severe punishment more than that of adultery to insure its deterrence and restraint. Verily, the punishment here is the burning of both homosexuals (the actor and acted upon) or stoning them with rocks till death because Allah Most High stoned the people of Lut after demolishing their village.
Al-Alwani’s fatwa concludes with a concrete example that reveals how a model Islamic society under the first “Rightly Guided” Caliph Abu Bakr [d. 634] treated homosexual “criminality”
But the actions of the Prophet’s Companions do indicate that in fact this crime has a worldly punishment, to be carried out by those in authority among the Muslims. The story of Abu Bakr Al-Siddiq when Khalid Ibn Al-Waleed wrote to him on this matter is famous and can be referenced in many sources. The story referred to above goes as follows: “In his book Fat-h al-Qadir, the famous Hanafi scholar, Ibn al-Humam states: “Al-Bayhaqi reported in his book Shu`ab al-Iman on the authority of Abu ad-Dunya that Abd al-`Aziz ibn Abi Hazim related from Dawud ibn Bakr who related from Muhammad ibn al-Mukadir the following: “Khalid Ibn al-Walid wrote to Abu Bakr [seeking the legal ruling] concerning a man with whom another man had sexual intercourse. Thereupon, Abu Bakr gathered the Companions of the Prophet, peace and blessings be upon him, and sought their opinion. `Ali, may Allah be pleased with him, was the strictest of all, saying, ‘Only one nation disobeyed Allah by committing such sin and you know how Allah dealt with them. I see that we should burn the man with fire.’ The Companions unanimously agreed on this.” This incident is also mentioned by al-Waqidi under the subject of apostasy at the end of the section on the apostasy of Bani Salim.]
In brief, verily this conduct, whether it comes from two males or females, is considered an abomination and a crime.
Mealy mouthed apologetics from Muslim and non-Muslim apologists notwithstanding, the mainstream, authoritative Sharia-sanction for the mass killing in Orlando is pellucid.
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