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June 2016

CONFIDENCE; SYDNEY WILLIAMS

Recently my wife and I drove past the house in New Hampshire where I grew up. It looked lonely, in need of repair and, to anthropomorphize the place, hesitant about the future – a metaphor for our nation, with its flagging leadership, crumbling infrastructures and doubt that the future can be as good as the past – a past, admittedly, more idyllic in memory than in reality.

When my newly-married parents came to the house in 1938 the country was mired in an eight-year-old depression, Europe was on the verge of falling to the Nazis, and Japan had occupied large swaths of China. With a future so uncertain, it would not have been surprising if my parents had decided that prospects were too bleak to bring another person into the world. Instead, the first of nine children was born eleven months later – about as positive a bet on the future that a couple can make! Educated people (and my father had a Harvard education) don’t bring children into a world for which they have no hope.

Yet, today, amidst living standards our ancestors could not have imagined, we seem to have lost confidence that the future can be better than the past. Why? And why have we, as a nation, reached a nadir in terms of national confidence, while our leaders are at an apex in terms of supercilious arrogance? Is there a connection between the descent of the former and the ascent of the latter?

As a nation, we should be more confident. We should be able to look back over the past hundred years, with pride and relief in equal measures. The great domestic issues of segregation, civil and women’s rights were addressed and largely resolved in the last seventy-five years. Geography, abundant natural resources, a literate electorate, a penchant for innovation and hard work, and a democratic political system have made our nation the most powerful (and most decent) the world has ever known. What, for example, would have happened had Communism spread to the United States, as looked possible in the two decades following the Russian Revolution? What if Hitler had prevailed in Europe in the 1940s? What if the Soviet Union had won the Cold War in the 1980s? What would have happened to liberty and individual human rights? Would standards of living be as high? Would declines in global poverty have been as rapid as they were? Would there be a United Nations, or a World Bank? What would have happened to the world’s great centers of learning – to the Oxford’s, Cambridge’s, Harvard’s and Yale’s? Would the environment be as clean? Would science have advanced for the benefit of mankind, or would it have been used to sustain dictatorial governments? Those rhetorical questions and their answers should give confidence to Americans that their country is exceptional. America is not perfect and hubris is a sin, but confidence, which stems from self-reliance, a belief in one’s capabilities and faith that the nation’s laws will protect personal and property rights, is critical for a bright and sustained future.

Trump’s Islam Narrative is Just Reality Islam really does hate us. Daniel Greenfield

Former NSA head Michael Hayden recently joined a chorus of Trump’s critics blasting him for offending Muslims. “The jihadist narrative is that there is undying enmity between Islam and the modern world, so when Trump says they all hate us, he’s using their narrative,” he said.

That’s true. It’s also meaningless because in this case the narrative is reality.

Jihadists do hate us. Islam has viewed the rest of the world with undying enmity for over a thousand years. Some might quibble over whether a 7th century obsession really counts as “undying”, but it’s a whole lot older than Hayden, the United States of America, our entire language and much of our civilization.

Islam divides the world into the Dar Al-Islam and the Dar Al-Harb, the House of Islam and the House of War. This is not just the jihadist narrative, it is the Islamic narrative and we would be fools to ignore it.

The White House is extremely fond of narratives. The past month featured Ben Rhodes, Obama’s foreign policy guru, taking a victory lap for successfully pushing his “narrative” on the Iran deal. Rhodes takes pride in his narratives. His media allies love narratives. But none of the narratives change the fact that Iran is moving closer to getting a nuclear bomb. Narratives don’t change reality. They’re a delusion.

Narratives only work on the people you fool. They don’t remove the underlying danger. All they do is postpone the ultimate recognition of the problem with catastrophic results.

Islamic terrorism is a reality. Erase all the narratives and the fact of its existence remains.

Instead of fighting a war against the reality of Islamic terrorism, our leaders have chosen to fight a war against reality. They don’t have a plan for defeating Islamic terrorism, but for defeating reality.

When Iraq Expelled Its Jews to Israel—The Inside Story The Arab-Israeli conflict refugees that no one talks about. Edwin Black

The day after Israel declared its independence on May 14, 1948, the new nation was invaded from all sides by Arab armies. That failed. So humiliated Arab governments turned on their own Jewish citizens to exact the revenge they had publically promised: confiscation of assets, denaturalization, and finally expulsion to the new state of Israel as a demographic time bomb. Iraq was the model. Here’s how they did it.

On July 19, 1948, Iraq amended Law 51 against anarchy, immorality, and communism, adding the word “Zionism.” Zionism itself now became a crime, punishable by up to seven years in prison. Every Jew was thought to be a Zionist, thereby criminalizing every Jew.

After The Third Reich fell, some 2,000 ex-Nazis escaped to Arab countries to continue the war against the Jews. Soon, the familiar sequence of Nazi-style pauperization began in Baghdad. Jewish businesses were boycotted; their owners were systematically arrested. Their funds dried up

The once genteel and gracious life of Jews in Iraq was about to terminate. Zionist groups stepped up activities. Thanks to big bribes paid to Iranian officials, Iraqi Jews in large numbers were now permitted to transit via Iran, eventually 1,000 per month.

With the escapees went their remnant money and some possessions. Quickly, the rapid subtraction of Jews from the financial, administrative, retail, and export sectors proved devastating to Iraq’s economy. Over 26 centuries, Jews had become essential to the economy. An estimated 130,000 Jews lived in the Iraq of 1949, with about 90,000 residing in Baghdad. Jewish firms transacted 45 percent of the exports and nearly 75 percent of the imports.

Scottish Philosophy, American Morality Correcting misconceptions about the founders that are too often forgotten. Bruce Thornton

For a century progressives have argued that History and a more scientific understanding of human behavior have required a new, “living” Constitution interpreted “according to the Darwinian principle,” as Woodrow Wilson put it. The technocrats, whom Wilson called “the hundreds who are wise,” were gradually empowered by an expanded federal government to guide the millions he dubbed “selfish, ignorant, timid, stubborn, or foolish.” This concentration of power in the federal Leviathan has subjected both individuals and the states to its ever-expanding, intrusive reach.

In other words, we now have a kind of government that the Constitution was designed to prevent. To quote George Orwell, “We have now sunk to a depth at which the restatement of the obvious is the first duty of intelligent men.” Robert Curry’s Common Sense Nation, however, is much more that an intelligent restatement of the Constitution’s protections. A member of the board of directors of the Claremont Institute, and a contributor to the American Thinker and the Federalist websites, Curry corrects various misconceptions and recovers influences on the founders that are too often forgotten.

He pays special attention to the influence of the 18th-century Scottish Enlightenment on men like John Adams, Thomas Jefferson, and James Madison. Curry clearly and briskly sets out the key insights of philosophers Francis Hutcheson, Adam Smith, and Thomas Reid, as well as of Protestant clergyman John Witherspoon, who immigrated to America, signed the Declaration of Independence, and served as president of what would become Princeton University, where his students included three future Supreme Court Justices and 28 senators.

The distinctively Scottish belief in innate human faculties of “moral sense” and “common sense,” Curry argues, left their mark on the American Enlightenment that produced the Declaration and the Constitution. The moral sense, as Hutcheson explained, is the instinctive faculty for recognizing right and wrong. It is as much a part of human nature as is hearing or seeing, providing access to elementary morals through feelings of pleasure and pain innate to a social animal; and a political community is impossible without it. Reid expanded this notion to include common sense, which Curry defines as “an endowment of human nature that makes possible both moral knowledge and human knowledge in general.” Common sense unifies the reports of the other senses, both physical and moral, into a full picture of the real world. With it we are able to make rational judgments on everything from technical knowledge to moral questions, in order to determine what is both useful and morally right. Rather than being John Locke’s tabula rasa, a “blank slate” upon which experience writes ideas and concepts, people are born with both common sense and the moral sense upon which popular sovereignty must be founded.

Hiroshima: A Tale of Two U.S. Presidents Obama’s attack on Truman’s necessary decision. James Zumwalt

One week into office, President Barack Obama apologized to the Muslim world declaring, “we have not been perfect.” Traveling the globe as president, he continually blames America for the world’s ills.

Unsurprisingly, therefore, veterans groups opposed Obama’s May 27 visit to Hiroshima, Japan, where America dropped the world’s first atomic bomb, bringing an end to World War II.

Although Obama promised he would not second-guess President Harry Truman’s August 6, 1945 decision to use the weapon, he did. This should not be surprising—it was proffered by self-confessed liar (concerning the Iranian nuclear deal) Deputy National Security Advisor Ben Rhodes.

At Hiroshima, Obama said the “scientific revolution that led to the splitting of an atom requires a moral revolution as well.” Supposedly, the morality of dropping the bomb was lost upon Truman. Later, Truman challenged critics to stand upon the keels of Pearl Harbor’s sunken battleships where remains of thousands of young men, never given a chance to live full lives, are entombed and opt for a costly invasion.

Basking in the peaceful sunshine of the hard fought freedom won by our Greatest Generation 71 years ago, Obama easily moralized about Truman’s decision. But, by not dropping the bomb, a million-plus more American lives would have been lost by invading Japan. Planners knew Operation Olympic, set to begin in November 1945, would be the bloodiest seaborne attack of all time.

Unlike Obama who, today, pontificates as an idealist, the situation back then demanded a realist as U.S. president.

Obama chastised Truman’s decision with the statement, “How easily we learn to justify violence in the name of some higher cause.” He later added, “We shall not repeat the evil” of Hiroshima.

France, Plagued by Terror, Looks to Solve Israel’s Problems More useless, arrogant interference from Paris. P. David Hornik ****

Over the past year and a half France has been hit by a wave of terror attacks. The worst have been the January 2015 attacks at the Charlie Hebdo office and the Hyper Cacher market in Paris, which killed 20, and the concerted November 14-15, 2015, attacks in Paris that killed 130.

And on May 19, 2016, EgyptAir Flight 804 left Charles de Gaulle Airport in Paris and ended up crashing into the Mediterranean, killing 66, in what is seen as a terror attack.

Meanwhile France has been suffering record unemployment and severe domestic unrest.

Amid these grave problems, however, on Friday, June 3, France saw fit to convene a conference of 29 foreign ministers (including Secretary of State John Kerry) in Paris to deal with that old, invincible focus of attention: Israeli-Palestinian peace, or the lack of it.

This gathering came only a week after a governmental shakeup in Israel that saw Avigdor Lieberman replace Moshe Yaalon as defense minister. With Lieberman’s five-man faction joining the governing coalition, it now numbers a more workable 66 Knesset members instead of the previous paper-thin 61.

The Washington Post, in an editorial that came out before the Paris conference, used this sequence of events to do some vintage Israel-bashing.

The Post called Lieberman “a hard-line nationalist with an abysmal international reputation,” blamed Netanyahu for failing to add the left-of-center Labor Party to his coalition instead of Lieberman’s right-of-center faction, and called on Netanyahu to prove his peace credentials by implementing a “partial settlement freeze.”

Exit Britain? By Douglas Murray

From the June 13, 2016, issue of NR
For at least a quarter of a century, there was no greater bore in British politics than the Eurobore, who warned against Britain’s loss of sovereignty to Brussels. From the moment the House of Commons narrowly passed the Maastricht Treaty in the early 1990s, turning the European Economic Community into the European Union, the species could be sighted around Westminster. But its natural habitat became sparsely populated meetings of the already converted. Occasionally an overreach by Brussels would find the Eurobore staring into the bright lights of the nation’s broadcast media, there to answer a few hostile questions while demonstrating an unappetizing combination of monomania and over-fondness for detail. But for at least a generation, people said to be “banging on about Europe” suffered from the political equivalent of halitosis.

And then things began to change. Of course, nobody wanted to credit the fact, but over the course of recent years the wilderness dwellers began to assume the mantle of prophets. The backbenchers in Westminster and the MEP (Members of the European Parliament) flotsam in Brussels who had kept a flame of British independence alive became politically palatable again. Their knowledge of the minutiae of EU laws and regulations proved useful. Soon bigger political beasts found the courage once again to join this renegade band. Today, with a vote on Britain’s remaining in or leaving the EU taking place on June 23, Britain’s Euroskeptics are not just back in the mainstream but at the helm of the most important decision facing the country in decades. Indeed, they may soon be running the country. With the polls currently showing “Remain” and “Leave” tied, an entire political establishment is now angrily trying to work out why Leave is doing so well. Why has wheeling out every other expert and authority in the land not browbeat the British people into overwhelmingly voting Remain? Why, indeed, does it seem to be pushing them the other way? Sad to say, the explanation is the facts — and two very large facts in particular, both of which have long been visible from Britain, even if not from Brussels.

The first is the legacy of the endless euro-zone crises. For years, British Euroskeptics argued that currency union, or the euro, could not possibly work unless the countries that participated in it gave up all remaining sovereignty. How, they asked, could Greece and Germany share a currency if they did not share fiscal habits and constraints? How the Europhiles scoffed at this! From different political sides, the former deputy prime minister Michael Heseltine and the über-Blairite Peter Mandelson pooh-poohed all such complaints. Indeed, these grandees insisted that Britain would regret not joining the euro zone. Such men may still pretend to sail on as though nothing ever ruffled this core argument, but for seven years the nightly news has torn it to shreds.

The euro-zone crises that have battered the Continent since 2009 vindicated every British Euroskeptic fear. As one southern European country after another found itself unable to refinance its debts, the euro zone became a raft of the Medusa. In an effort to impose fiscal restraint on the southern European countries, northern European countries, especially Germany, not only imposed further financial rules on their neighbors but ousted their elected leaders, imposing bureaucrats to run things on Brussels’s behalf. Even now, youth unemployment in these countries sits between 25 and 50 percent, blighting an entire generation.

Journalism, R. I. P. By definition, progressives cannot be guilty of bias. By Victor Davis Hanson Must Read****

For a variety of historical and cultural reasons, most of those who work in the media are progressives. They believe that government must undertake to fix an array of social maladies, such as income inequality, perceived racial and gender disparities, and the general dangerous superstitions, bad habits, and cultural baggage of those of less education than reporters, investigative journalists, and Internet and television commentators.

Yet sometimes simply reporting on society’s perceived ills does not offer quite a rich enough landscape in which to save humanity. And sometimes reality offers examples that confound the progressive ideology.

Therefore, journalists often fabricate stories and justify their cons as necessary means to achieve their higher aims. The falsifications range from the absurd to the existential, as we’ve seen with the editing of 911 tapes and photoshopping of pictures of George Zimmerman in the Trayvon Martin case. The syndrome includes the organizing of a private and secretive liberal political guild like JournoList and the slaps on the wrist dealt to progressive mythographers and plagiarists such as Fareed Zakaria and Maureen Dowd.

The media spent far more time recently obsessed with the shooting death of a gorilla who seemed to threaten a toddler than it did the Memorial Day–weekend shootings of 64 in inner-city Chicago — despite the fact that Barack Obama had been a community organizer in Chicago, and one might think his résumé would bring attention to what has become regular weekend mass slaughter.

Paris Becomes Massive Camp for Illegal Migrants by Soeren Kern

The National Front party has accused Paris Mayor Anne Hidalgo of putting the concerns of migrants ahead of those of French citizens. In a statement, the party said that the number of homeless people in Paris had increased by 84% between 2002 and 2012, but that Hidalgo has shown little interest in alleviating the problem.

Although the EU-Turkey migrant deal has temporarily stemmed the flow of illegal migration to Greece through Turkey, hundreds of thousands of migrants are still making their way into Europe.

According to the International Organization for Migration, more than 204,000 migrants arrived in Europe (mostly Greece and Italy) during the first five months of 2016, more than twice as many as arrived during the same period in 2015.

Paris Mayor Anne Hidalgo has announced plans to build a “humanitarian camp” next to one of the busiest train stations in the city, so that thousands of illegal migrants bound for Britain can “live with dignity.”

Hidalgo, who has often sparred with French President François Hollande for his refusal to accept more migrants, says her plan to help illegal migrants from Africa, Asia and the Middle East is a “duty of humanism.”

Critics counter that Hidalgo’s plan is a cynical ploy aimed at positioning herself to the left of the current president, as part of a political strategy to wrest leadership of the Socialist Party from Hollande, whose approval ratings are at record lows.

At a press conference on May 31, Hidalgo said the camp would be built in northern Paris “near the arrival points for migrants.” She was referring to Gare du Nord — one of the busiest railway stations in Europe — from where high-speed Eurostar trains travel to and arrive from London.

The Fairy Tale of “Post-Modern” Turkey by Burak Bekdil

In 2014, one Yeni Akit columnist wrote that a “Gaza fund contribution tax” should apply to Turkish Jews, as well as foreign Jews doing business in Turkey, Turkish nationals with commercial ties to Israel, and any business that maintains a partnership with a Turkish Jew. The penalty for failing to pay the tax should be the revocation of the Jew’s business license and the seizure of his property.

It was not even considered shocking when the Turkish man who shot at the journalist Can Dundar outside a courthouse said in his testimony, “I was deeply annoyed by his news reporting … I knew he had been to Britain for a while… I thought he was a British spy…”

The Western euphemism for Turkey’s supposedly mild, “post-modern” Islamists, who came to power in 2002, was problematic from the beginning. The past five years has seen the Turkish “post-modern” Islamist’s sad funeral — sad because they, in reality, never lived in this universe. They were the brainchild of the optimists sipping their coffee at a Washington café, or a London pub or a Berlin beer house. Now there is just the official funeral service with an empty coffin: there was, in fact, no such a thing as “post-modern” Islamism.

Political Islam, when it wins popular support, tends to adopt direction of the majority rather than the pluralistic route [see Turkey and Egypt]; and when mixed with cultural and religious nationalism in the Orient, it often adopts not just the direction of the majority but also a few militant turns [see Hamas].

It was not even considered shocking when the Turkish man who shot at the journalist Can Dundar outside a courthouse said in his testimony, “I was deeply annoyed by his [Dundar’s] news reporting … I knew he had been to Britain for a while… I thought he was a British spy… I planned this [shooting] in order to teach him a lesson.”

Why did the man think that a Turkish journalist, declared an undesirable by the country’s president, was a British spy? Was it actually because Dundar had been to Britain, like thousands of other Turks do every year? Hardly. It was because the president of the country had loudly labelled him a spy, a traitor, a terrorist — even without a court verdict. Dundar was eventually acquitted of the charges.