RUTHFULLY YOURS

Israel’s growing diplomatic, military, and economic ties across the Middle East, Africa and Asia should shatter an enduring myth: that the Israel-Palestinian conflict will make Israel an international pariah.

These ties reflect not only the foresight of Israel’s leaders, the doggedness of its diplomacy and the strength of its economy, but also the rise of Iran in the region and the spread of terrorism beyond it.

Consider the irony. Israel’s ties to the United States and Europe are strained over the Israeli-Palestinian conflict and, particularly with Washington, the Iranian nuclear deal – even though Israel is the lone nation in the turbulent Middle East that shares the West’s values of freedom and democracy.

Meanwhile, Israel’s ties to regional states, African nations and Russia and China are growing due to shared military challenges or economic opportunities – even though Israel has little in common with them.

To be sure, the U.S.-Israeli relationship remains a paramount concern in Jerusalem. Israel relies heavily on U.S. aid as well as America’s backing at the United Nations and other global bodies. The two nations share intelligence and work together on mutual concerns in the region and beyond.

Nevertheless, Israel’s growing global network is enhancing its flexibility on the world stage and reducing Washington’s leverage over Jerusalem. That’s good for Israel at a time of strained U.S.-Israeli relations, and it leaves America and Europe looking obsessed with an issue of reduced global concern.

Consider the contrast. Early this month, the Quartet (the United States, the European Union, Russia and the United Nations) warned that Israeli settlements threaten the viability of a two-state solution to the Israeli-Palestinian conflict, echoing the repeated warnings of President Barack Obama and Secretary of State John Kerry. Meanwhile, French President Francois Hollande, who hosted 28 nations in Paris last month as a “first step” toward organizing an international conference to restart peace talks, told Palestinian Authority President Mahmoud Abbas last week that he’s committed to leading global efforts to find peace.

Hervé Morin said it’s time to Israelize the French security apparatus. Justice Minister Jean-Jacques Urvoas accuses Nicolas Sarkozy of trying to Guantanomo-ize it. In the July 29th update, I will give a brief outline of the range of debate in France, touching on the secular “high ground,” marked by exquisite concern for democratic principles and the sensitivities of the Muslim community; the Catholic position of pardon and pacifism; opposition proposals for increased security, represented by an interview with the former and potentially future President Sarkozy.

In a condescending article about “bleeding heart France,” Stephen Brown [http://www.frontpagemag.com/fpm/263652/frances-bleeding-heart-stephen-brown] assures us “the only French leader who appears not to have surrendered is Marine Le Pen.” Confusing the president of the Front National with her niece, Marion Maréchal Le Pen—who has indeed announced she will join the National Guard —he blithely delivers us into the hands of the Le Pen party. There is much to be said on this subject, but I already said it in 2014. [Dispatch International, NER]. And, by the way, the Daesh soldiers did not “do a sort of sermon around the altar in Arabic.” They swore an oath [serment]. It matters. At least to me, it matters to get things straight.

And now, two days after the atrocity committed in the St. Etienne du Vouvray church, the answers keep turning into questions. I do not have boots on the ground. I sift through the widest range of secondary sources, doing my utmost to sift out nuggets of reality from the sludge of approximations.

For example: the longwinded centrist François Bayrou (who supported François Hollande in 2012) is outraged at the absence of protection of the targeted church, situated, he says, right near a Salafist mosque. But, objects a journalist reporting on the affair, Professor Bayrou is mistaken: the mosque near this church is not Salafist. It’s another mosque near another church in the town that, sadly, had donated a piece of its land for construction of the mosque. God’s little acre? So there are two churches and two mosques for a population of 30,000? Latifa ibn Zlaten whose son Imad was executed by Mohamed Merah in 2012, lives nearby, the memorial service for her son was held in that mosque, built on land donated by the churchand, she says, it’s not extremist. Christians and Muslims get along beautifully. Mohammed Karabila, president of the mosque is absolutely disgusted by these accusations. Everything is done in his mosque, he says, to encourage worshippers to be good citizens, good neighbors, respectful and diligent..

Europeans have delegated to the State the exclusive right to use violence against criminals. But Europeans, especially in France and Germany, are discovering that some kind of “misunderstanding” seems actually to be at work. Their State, the one that has the monopoly on violence, does not want to be at war with its Islamist citizens and residents. Worse, the State gives off the feeling that it is afraid of its Muslim citizens.

“The concept of the rule of law means that the citizen is protected from the arbitrariness of the State. … Currently, the rule of law protects the attackers above all”. — Yves Michaud, French author and philosopher.

If a group of Jewish or Christian terrorists in Algeria, Egypt or Saudi Arabia had committed the same kind of stabbings, car-rammings, throat-slittings and shootings that France and Germany are suffering now, they would have provoked an immediate reaction. Tens of thousands — maybe hundreds of thousands — of enraged Muslims would have rushed into the streets to kill, stab or eviscerate the first group of Jews or Christians they met. Within 24 hours, no church or synagogue would be able to open its doors: all of them would have been burned to cinders.

These words are not to stigmatize anyone; they are meant to explain what terrorists want.According to Gilles Kepel, professor at the Paris Institute of Political Studies and a specialist of Islam, “ISIS calls for stabbing dirty and evil French people… because they want to trigger a civil war.” Muslim terrorists behind the wave of terrorist attacks apparently assume that thousands of French, Germans or Belgians will rush out into the streets, as they would do themselves, to kill, stab or eviscerate Muslims. Muslim sponsors of terrorism may not even be able to imagine that Europeans may not wish to participate in the pleasure of bloodthirsty riots.

The fact is that even if millions of Arabs and Muslims live in Europe today, Europeans are not Arabs and do not act as Arabs do. Westerners in Europe have delegated the “legitimate use of physical force” — commonly, if controversially, known as the “monopoly on violence” — to the State.

Max Weber, in his 1919 essay, “Politics as a Vocation”, claims that the State is any “human community that claims the monopoly of the legitimate use of physical force within a given territory.” In other words, Weber describes the State as any organization that succeeds in having the exclusive right to use, threaten, or authorize physical force against residents of its territory (“Gewaltmonopol des Staates”).

For French and Germans citizens, the mission of the State is to fight Islamist terrorists — harshly if necessary. But today, instead of the “legitimate violence” of the State, German and French citizens are encountering only denial. The State keeps denying that Islamist crimes are being openly committed in its territory. This denial comes in different forms: