RUTHFULLY YOURS

Holocaust survivor, Nobel Peace Prize laureate, prolific author and outspoken activist Elie Wiesel died Saturday at the age of 87. Wiesel was perhaps best known for his major role in promoting Holocaust education, and for perpetuating the memory of the Holocaust in the post-World War II era with his memoir “Night,” based on his experience as a teenager in the Auschwitz concentration camp.

Eliezer “Elie” Wiesel was born on September 30, 1928 in the Romanian town of Sighet, to Sarah and Shlomo Wiesel. His maternal grandfather, Dodye Feig, was a member of the Vishnitz Hasidic sect; his strong influence over Wiesel was seen later in some of his writings. Wiesel received a traditional religious education while growing up in Sighet; many years later, in 2002, he returned to his hometown to dedicate the Elie Wiesel Memorial House at the site of his childhood home.

The Wiesel family’s lives were seriously disrupted in 1940, when Hungary annexed Sighet and all the Jews in town were forced to move into one of two ghettoes. In May 1944, the Nazis, with Hungary’s agreement, deported the Jewish community of Sighet to the Auschwitz-Birkenau concentration camp. The teenage Wiesel was sent with his father Shlomo to the Buna Werke labor camp, a sub-camp of Auschwitz III-Monowitz, where they were forced to work for eight months before being transferred to a series of other concentration camps near the war’s end.

The malnourished and dysentery-stricken Shlomo Wiesel died after receiving a beating from a German soldier on January 29, 1945, several weeks after he and Elie were forced-marched to the Buchenwald camp. Wiesel’s mother Sarah and younger sister Tzipora also perished in the Holocaust. He would later recount those and other events in his 1955 memoir “Night.”

After the war, Wiesel was sent with other young survivors by the French Jewish humanitarian organization Oeuvre de Secours aux Enfants to an orphanage in Écouis, France. He lived for several years at the home, where he was reunited with the only surviving members of his immediate family: his older sisters Beatrice and Hilda.

In 1948, the 20-year-old Wiesel pursued studies in literature, philosophy and psychology at the Sorbonne, but never completed them. Around the same time, after working a series of odd jobs including teaching Hebrew, Wiesel – who mostly wrote in French throughout his life – became a professional journalist, writing for both French and Israeli publications. In 1948, he translated Hebrew articles into Yiddish for Israel’s pre-state Irgun militia. Wiesel visited the nascent State of Israel in 1949 as a foreign correspondent for the French newspaper L’arche. He was subsequently hired by the daily Yedioth Ahronoth as its Paris correspondent, and also worked for the paper as a roving correspondent abroad. He also covered the 1961 trial of Nazi war criminal Adolf Eichmann for the New York-based Yiddish newspaper The Forward.

The Battle of Gettysburg was fought July 1–3, 1863, in and around the town of Gettysburg, Pennsylvania, by Union and Confederate forces during the American Civil War. 46,000 and 51,000 Confederate and Union soldiers were killed, wounded, captured or missing.

On November 19, 1863 at the dedication of the Soldiers’ National Cemetery in Gettysburg President Abraham Lincoln delivered the following address:

“Fourscore and seven years ago our fathers brought forth, upon this continent, a new nation, conceived in liberty and dedicated to the proposition that “all men are created equal.”

Now we are engaged in a great civil war, testing whether that nation, or any nation so conceived and so dedicated, can long endure. We are met on a great battlefield of that war. We have come to dedicate a portion of it, as a final resting place for those who died here, that the nation might live. This we may, in all propriety do. But in a larger sense, we cannot dedicate, we cannot consecrate, we cannot hallow, this ground. The brave men, living and dead, who struggled here, have hallowed it, far above our poor power to add or detract. The world will little note, nor long remember what we say here; while it can never forget what they did here.

It is rather for us the living, we here be dedicated to the great task remaining before us—that from these honored dead we take increased devotion to that cause for which they here gave the last full measure of devotion—that we here highly resolve that these dead shall not have died in vain, that this nation shall have a new birth of freedom, and that government of the people, by the people, for the people shall not perish from the earth.”

There is a dreary sameness to all too many conservative books. They reflect on America’s cultural, economic, or strategic decline, collect outrageous stories of leftist abuse, and then blame the other side of the aisle for America’s woes. We hear of the Left’s assault on religious liberty, the Left’s war on free speech, and the Left’s hatred of Western civilization. There is certainly value in understanding the Left’s actions and ideology, but it sometimes seems as if conservative publishing has devolved into a contest to see which pundit can write this year’s “progressives wreck America” best-seller.

Pete Hegseth’s new book, then, comes as a tonic. It was inspired by Theodore Roosevelt’s celebrated 1910 speech “Citizenship in a Republic” — the speech in which Roosevelt declared, “It is not the critic who counts; not the man who points out how the strong man stumbles, or where the doer of deeds could have done them better,” and extolled instead the “man who is actually in the arena, whose face is marred by dust and sweat and blood; who strives valiantly; who errs, who comes up short again and again” and “spends himself in a worthy cause.”

Hegseth is inspired not just by this passage but by the entire speech, and he uses it as a framework for an analysis of our troubled times and as a striking personal challenge. Are you “in the arena”? Are you spending yourself in a worthy cause? Are you striving valiantly? While the book isn’t a memoir, Hegseth does reflect on the lessons he learned during deployments to Iraq and Afghanistan and during political battles here at home. It’s a good-spirited and very personal lecture, in which the words “I was wrong” appear far more than they do in the typical political book.

Building on Roosevelt’s observation that great republics require good citizens, Hegseth outlines an ecumenical vision of the “virtues and duties” of citizens. While Hegseth is unabashedly Christian, his virtues are the ones honored across religious traditions. He challenges Americans to be devoted to their work, to be willing to fight for their values, to raise large families (more on that in a moment), and to develop strength of character, specifically the character traits Roosevelt advocated — including “self-restraint, self-mastery, common sense,” and “courage and resolution.”

Hegseth argues that large families (which he defines as those with three or more children) are a check against self-indulgence. Children “humble you, teach you, and keep you grounded.” Hegseth echoes Roosevelt’s condemnation of the “willfully barren” — those who, for the sake of self-actualization, choose not to have children. It’s a counter-cultural message, especially in an era when many progressive ideologues argue that having kids is a form of planet-destroying excess and even decry parents as “breeders”; but that’s exactly why it’s thought-provoking and necessary.