The term “alt-right,” which nobody had heard of until the unexpected emergence and rise of Donald Trump in the U.S. presidential election campaign, has become all the rage, literally and figuratively. Indeed, it is now the angry go-to explanation in every analysis of the Republican candidate’s ostensibly miraculous victory on November 8. And it is the key buzzword of the fever-pitched brouhaha surrounding Trump’s appointment of Breitbart executive chairman Steve Bannon as his chief strategist.
One the main arguments against Bannon — at times a self-described promoter of the alt-right message — is that he, like the neo-Nazi Trump-supporting trolls on Twitter, is an anti-Semite. Though this is patent nonsense, as the evidence raised to prove it is flimsy at best, it is one of those labels that enables both liberals and anti-Trump conservatives to kill two birds with one stone: Bannon and the man who elevated him to a highly important and coveted post.
The intellectual pitfall for mainstream conservatives here is plain. Whatever their position on Bannon, they are aware that Trump’s stunning victory not only in the race for the Oval Office, but in that of both houses of Congress — cannot be attributed to a fringe group of right-wingers with no formal homogeneous ideology. Within this loose category are white supremacists who hate Jews, blacks, gays and any member of the Right who has a nuanced view of everything from immigration to abortion. But these are a tiny minority in America as a whole, and played less of a role in the election of Trump than they and their detractors would love to imagine.
Others who are lumped into that label are people — like myself — who consider the decline of American power to be a danger both domestically and internationally, and desperately wanted the new style of Democrats — those who radicalized the party of Scoop Jackson into oblivion — out of office. We are right-wingers who believe in individual enterprise and ideological freedom. We believe that the federal government should not be dictating the rules of personal moral engagement or funding our choices. We want academia to be a place for the advanced study of humankind in all its facets and history — a space for the education and maturation of each new generation of young adults who will be faced with the often unpleasant task of making their way in the world with nothing but a set of tools in their satchel to give them a sense of their otherwise good fortune to be doing this in the United States, and not in Iran, North Korea, Syria, Venezuela or Mexico, to name but a few examples.