RUTHFULLY YOURS

If Abbas is unable to make peace inside his own Fatah faction, how will he ever be able to end the dispute with Hamas? And the more crucial question: How can Abbas ever be expected to make peace with Israel when he cannot even control his own Fatah loyalists? The Palestinian political situation, plagued with anarchy on all fronts, is deteriorating on a daily basis.

Israel and the rest of the world are currently facing two Palestinian camps: one (Hamas) that does not want to make peace with Israel because it believes Israel ought not to exist, and the second (Fatah) that cannot make peace with Israel because it is too weak to do so. The next US administration, whatever political persuasion it may be, would do well to mark this reality.

This has become predictable. Given two minutes of breath, Palestinian Authority (PA) President Mahmoud Abbas resorts to the old tactic of courting Hamas as a way of hiding from the disaffection of his own Fatah faction. The overtures towards Hamas are a smokescreen for what many Palestinians are beginning to perceive as the beginning of a revolt against Abbas.

Last week, Abbas held a surprise meeting in Qatar with Hamas leaders Ismail Haniyeh and Khaled Mashaal. The meeting reportedly considered ways of ending the longstanding dispute between Fatah and Hamas and achieving “national reconciliation.”

Abbas aides said the meeting also dealt with the possibility of forming a Palestinian “national unity” government and holding long-overdue presidential, parliamentary and municipal elections in the West Bank and Gaza Strip.

The unexpected meeting was held under the auspices of the rulers of Qatar, a country that has long been the Number One sponsor of the Muslim Brotherhood organization, of which Hamas is an offshoot.

“Idiots, since when have non-Muslims been wished to rest in peace?” — Tweet after the death of a Jewish businessman in Turkey.

All of this history and narrative makes one ask: What is a radical Muslim and what is a moderate Muslim? Is “being radical” only about being an armed militant? Can Muslims who do not engage in violent action but who have extremely hate-filled and murderous speech be considered “moderate”? Or would their supremacist or even genocidal speech be enough to name them as “radical?”

What then is the difference between armed Islamic State terrorists who threaten Jews with massacres, and unarmed Turkish Twitter users who celebrate Jewish deaths and call for massacring more Jews?

Two important Jew have lost their lives lately: Shimon Peres, the ninth President of Israel, and Ishak Alaton, a Jewish businessman from Turkey.

Upon receiving the news of the deaths of these two men, many Turks rushed to Twitter proudly and openly to show off their hatred of Jews, according to the Turkish news site, Avlaremoz, which covers Jewish affairs.

Some of the Tweets posted after Peres’s death on September 28 included:

“Shimon Peres died, there is now one fewer Jew. I wish the same for other Jews and their sperm…”
“Shimon Peres died. One fewer Jew. The world has got rid of one more piece of dirt.”
“Shimon Peres, you’ll get a nice tan there. May your hellfire be fierce. Jewish dog.”
“It would be great if we do salah [Islamic prayer] of thankfulness every time a Jew drops dead.”
“Hellfire is calling you, Jewish dog Shimon Peres.”

During the first six months of 2016, migrants committed 142,500 crimes, according to the Federal Criminal Police Office. This is equivalent to 780 crimes committed by migrants every day, an increase of nearly 40% over 2015. The data includes only those crimes in which a suspect has been caught.

Thousands of migrants who entered the country as “asylum seekers” or “refugees” have gone missing. They are, presumably, economic migrants who entered Germany on false pretenses. Many are thought to be engaging in robbery and criminal violence.

Local police in many parts of the country admit that they are stretched to the limit and are unable to maintain law and order.

“Drug trafficking takes place right before our eyes. If we intervene, we are threatened, spat on, insulted. Sometimes someone whips out a knife. They are always the same people. They are ruthless, fearless and have no problems with robbing even the elderly.” — Private security guard.

According to Freddi Lohse of the German Police Union in Hamburg, many migrant offenders view the leniency of the German justice system as a green light to continue delinquent behavior. “They are used to tougher consequences in their home countries,” he said. “They have no respect for us.”

“It cannot be that offenders continue to fill the police files, hurt us physically, insult us, whatever, and there are no consequences. Many cases are closed or offenders are released on probation or whatever. Yes, what is happening in the courts today is a joke.” — Tania Kambouri, German police officer.

The rape of a ten-year-old girl in Leipzig, the largest city in Saxony, has drawn renewed attention to the spiraling levels of violent crime perpetrated by migrants in cities and towns across Germany — and the lengths to which German officials and the media go to censor information about the perpetrators of those crimes.

The girl was riding her bicycle to school at seven o’clock in the morning on October 27 when a man ambushed her, threw her to the ground and raped her. The suspect is described as being in his mid-thirties with short brown hair and a stubble beard.