What does it say about Messrs. Obama, Trudeau & Co. that their farewells to Fidel could have been voiced by communist toadies?
The retrospectives on Fidel Castro continue, even as the entombment of the Cuban dictator has passed. New photographic essays, retrospectives and interviews appear on our computer screens. So symbolic has this figure proved that I expect to see apologias and indictments into the New Year, if only because the former necessitate the latter.
Ponder the inability in some quarters to name unpleasant facts. President Obama never quite could bring himself to say “radical Islam” or to tell us what the “extremists” of which he spoke instead were extreme about. Here, he went a step further, silent on the ideology that animated Castro as well as the crimes to which they gave rise.
Indeed, the language deployed by some world leaders has been no more honest or creditable than that heaped upon Castro by veteran KGB stooges and communist fellow-travelers. Note the common resort to the purposely evasive, syrupy valedictory language normally reserved for the passing of a pioneering CEO or a charismatic motivational speaker — “powerful emotions” for someone who “altered the course of individual lives” (President Obama), “deep sorrow” for “a larger than life figure” (Canada’s Justin Trudeau), a “beacon of light,” an “absolute giant of the 20th century” (Marxist former London mayor Ken Livingstone), “a really great man” who “controlled things very firmly” (KGB agent of influence historian Richard Gott).
Note, too, the substitution of real or imagined successes to the exclusion of the dread, deadly deeds dispositive of the lives hundreds of thousands, if not millions. Nothing here of the show trials, the mass executions, the forced labor camps or the decades-long confinement of dissidents to windowless cells. Nothing of the 5,300 people killed resisting Castro’s forces; the one-fifth of Cubans who voted with their feet to escape totalitarian oppression; the lives of the still less fortunate 78,000 Cubans, lost in shark-infested waters fleeing in horror the only home they had known; the 14,000 Cubans killed in Castro’s wars abroad; the 6,800 politically motivated assassinations; the gulag of labor camps, known by their Spanish acronym UMAPs, holding tens of thousands for infractions as arbitrary as being gay, a Jehovah’s Witness or a Seven Day Adventist.
Indeed, the destruction of the lives of opponents was raised to a new virtue and the very concept of law explicitly subordinated to the enforcement of control through brute force. As Castro’s executioner, Che Guevara, put it, “To send men to the firing squad, judicial proof is unnecessary. These procedures are an archaic bourgeois detail. This is a revolution. And a revolutionary must become a cold killing machine motivated by pure hate.” These were not the aberrant words of a maverick henchman. Castro himself put it no less forcefully: “revolutionary justice is not based on legal precepts, but on moral conviction.”