In a recent press conference, Canadian Prime Minister Justin Trudeau told the media that Canada, having been tolerant enough to admit many Muslim immigrants, including some 25,000 Syrians this past year, should now go “beyond tolerance.”
I like press conferences and also debates because at such times it is hard for our politicians to be “scripted” and therefore they tend to say what they are really thinking, not what their PR people tell them to say. And so, Trudeau, whose response to Islamism seems to involve something called “inclusive diversity,” avoids the gist of the issue, which is to determine to what extent radical Islam and its political ideologies of jihad and sharia law are threats to Canadian values and rights. This politician, who never finished university, seemed rather uneducated in the matter of ideology. Should we welcome evil ideologies as part of our inclusive diversity? Do we still believe that some things are good and some are evil? Do we think that a nice Canadian welcome, together with conduct and words not just tolerant, but beyond tolerant, will turn intolerant jihadists into tolerant Canadians?
The problems we are facing are legion. Just last week, a report was issued on the extremist literature found in Canadian mosques. In The Lovers of Death? Islamist Extremism in our Mosques, Schools and Libraries, a former RCMP security analyst and an Egyptian-born expert on Muslim extremism concluded: “It is not the presence of extremist literature in the mosque libraries that is worrisome,” the new report contends. “The problem is that there was nothing but extremist literature in the mosque libraries.”
If our Prime Minister thinks the solution to jihadist pro-Sharia law extremism and terrorism is to be more and more “inclusive” and “beyond tolerant,” we may have a problem.
Let’s bring into the discussion the views of American President Barack Obama and presidential candidate Hillary Clinton.
The term “Islam” literally means “submission,” and whether that submission is confined to the personal realm of man-God relations or it extends to acceptance of not only a system of law (Sharia) but an entire political ideology of outer-directed Jihad, is a matter of much contention.