RUTHFULLY YOURS

As another academic year begins at American colleges and universities, one can expect to see a continuation of the pattern in recent years in which many Jewish students either take a neutral stance in the face of the currently rampant campus assault on Israel or actually join in the assault.

Among the latter, some embrace the self-described “pro-Israel” but, in fact, Israel-bashing campus incarnation of J-Street, while others go further and enlist in the ranks of groups less coy than J Street, groups that, for example, more unambiguously promote the boycott, divestment and sanction (BDS) agenda against Israel.

These include the explicitly anti-Israel Jewish Voice for Peace (JVP). A number of Jewish students even join the cadres of the often openly anti-Semitic Students for Justice in Palestine (SJP), founded as an offshoot of the General Union of Palestinian Students and now the premiere BDS-cheerleading, Israel-demonizing organization on American campuses.

Significant voices in the Jewish community, looking at this phenomenon, and perceiving as well in some quarters beyond the universities a decrease in American Jewish identification with Israel, correlate these developments with supposed Israeli government failure to take steps towards advancing peace.

This argument has been made by, among others, Gary Rosenblatt, editor and publisher of The Jewish Week, a newspaper produced with the support of the UJA-Federation of New York.

In an article that appeared earlier this year under the title “Frustration with Israel Growing Here at Home,” Rosenblatt discusses what he reports as having heard from members of the Jewish community, including community leaders, of grievances against Israel. Seemingly topping the list, and reflecting a view clearly shared by Rosenblatt, is “The hard fact… that Israel’s leadership is moving in a direction at odds with the next generation of Americans, including many Jews, who want to see greater efforts to resolve the Palestinian conflict and who put the onus for the impasse on Jerusalem.”

In the same vein, Rosenblatt observes, “Whether or not it is fair, the strong perception today is that the Israeli government is moving further right, and intransigent…” And “One national leader told me he’d like to fly to Israel, with a group of his top colleagues, to try to convince Netanyahu in dramatic fashion of the need for ‘a plan, any plan’ to break the impasse.”

And while these statements are couched as representing what Rosenblatt has heard from others, it is in his own voice that he states near the end of the piece “… Netanyahu and his government will continue to make decisions based on their own narrow and immediate political interests, and we can only hope they will coincide with national interests as well.”

The obvious implication is that the author does not see the prime minister as having been acting in Israel’s national interest, and that – reflecting the thrust of the article – Rosenblatt is referring specifically to the prime minister’s not being forthcoming enough in the quest for peace.

But can the falling away from Israel observed among many Jewish students on American campuses and among others in the American Jewish community genuinely be correlated with Israel’s not doing enough to advance peace?

First, is it true that Israel is responsible for the impasse vis-a-vis peace?

Any objective look at the history of efforts to achieve peace and at the reality on the ground today can only conclude that the claim of Israeli culpability is not credible.

Palestinian leadership is currently divided between Hamas, which rules Gaza, and the Palestinian Authority under Mahmoud Abbas, which governs in Palestinian-controlled areas of the West Bank.

Hamas is openly dedicated not only to the killing of all Jews in Israel but all Jews worldwide. With Israel’s total withdrawal from Gaza in 2005, the Palestinians living there were free to turn the territory into another Singapore or Hong Kong and would have had wide Arab world and other support for doing so. That their leaders have chosen instead to eschew pursuing the building of a prosperous state for the sake of hewing to their genocidal priorities can hardly be blamed on Israel and cannot be remedied by any Israeli concessions.
The agenda of the Palestinian Authority differs little from that of Hamas. Abbas and his PA and Fatah associates insist on Israel’s illegitimacy and assert constantly that Jews have no historical, authentic connection to the land and are merely colonialist usurpers whose presence must be extirpated. The message hammered in their media, preached in their mosques, and taught in their schools is lurid defamation of Jews and the promotion of dedication to Jew-killing and to Israel’s destruction as the obligation of every Palestinian.

Abbas himself has repeatedly insisted that he will never recognize the legitimacy of a Jewish state within any borders. He has rejected every offer of territorial compromise because proposals of a settlement have been conditioned on such Palestinian recognition of Israel and explicit acceptance of an agreement as a final status document. He and those around him refuse to forego future additional claims against Israel with the ultimate objective of the Jewish state’s dissolution. This was the same reason why Arafat in 2000 rejected Ehud Barak and President Clinton’s offers of a settlement and instead launched his terror war against Israel.

It is no secret that the U.S.-Israel alliance has been under a severe strain for the last eight years, principally due to the non-friendly and often hostile positions of the Obama administration. The United States and Israel have had their differences under previous administrations and, at times, there were sharp disagreements but they rarely made it to the front pages. This is because leaders of both nations understood that disagreements, to the extent that they existed, were best addressed behind closed doors and away from prying eyes.

Obama changed all that during his first year in office with his infamous apology tour when he went to the Mideast to visit various Muslim countries to apologize for contrived wrongs and deliberately skipped over Israel despite the fact that he was a mere 20-minute plane ride away. It was a spiteful snub designed to show the Israelis and Arabs that Obama intended to fundamentally change the nature and dynamic of the U.S.-Israel alliance. The snub was followed by additional indignities including shabby treatment by the Obama White House of visiting Israeli dignitaries and guttural name-calling by anonymous White House aides. The person (likely Ben Rhodes) responsible for hurling the “Chicken-sh*t” vulgarity was never disciplined.

Obama’s plan to realign America’s alliances backfired miserably. He expected Israel to grovel but under the steady stewardship of Prime Minister Benjamin Netanyahu, Israel did not cave into the pressure. Instead, Israel sought new alliances forging strong bonds with India, Africa, the Balkan countries and various eastern European countries. Relations also warmed between nations harboring traditional enmity toward Israel, like Russia and China.

By contrast, the Muslim world spiraled further into medieval backwardness. Arab nations that were spared the chaos brought upon by the so-called “Arab Spring” sought new alliances. Saudi Arabia and the Gulf nations watched as a feckless Obama appeased the Islamic Republic and allowed the mullahs to run amok and have their way. They too moved closer to Israel as a result.

The next president will be presented with daunting Mideast challenges. ISIS, the catastrophic Iran deal, Iran’s regional meddling and the Muslim migrant crisis. The list seems endless but there is one thing the next president can and must address upon assuming office and that is to reset the U.S.-Israel alliance. These two great democracies share ethical values and strategic interests, and the alliance must be strengthened for the sake of regional stability and moral clarity.

Here are some excerpts from The Black Stone, a detective novel set in 1929 San Francisco, in which the hero, Cyrus Skeen, discovers the bizarre, brutal, and murderous nature of Islam. The volume of information available to us today about Islam did not exist in 1930. But what he was able to find caused him, his wife, Dilys, and Mickey Kane, a top rank newspaper reporter, to make disbelieving, defamatory, and wonderfully blasphemous remarks about Islam. Skeen is investigating the horrendous murders of a young Jewish girl and a newspaper reporter who had stolen the “Black Stone” of the Kaaba. He is pursued and murdered by members of The Muslim Brotherhood. Skeen encounters an agent of the Brotherhood, and deals with him in his typical no-nonsense style. He discovers another murder in his own office building. Enjoy the excerpts.

Cover Illustration: Leader of Ikhwan Sultan bin bajad Al-Otaibi, who allied himself and his tribe with the Sauds to conquer the Arabian Peninsula. The Sauds did not wage war against the Ottomans, but sat out WWI sipping tea with the British. The Sauds are erroneously depicted in David Lean’s Lawrence of Arabia as following Lawrence to attack and slaughter a Turkish column.

“You go ahead,” said Skeen when they returned two hours later. They stood outside their bedroom door. “I want to look up something. It’s something Professor Lerner mentioned. It won’t take a moment.”

“Don’t be long, Cyrus. You look tired in spite of your energy.

“In his study, he consulted his several sets of encyclopedias for information on Islam.

None was to be found in the Funk & Wagnall’s, nor in the Collier’s. There was some information on mosques and something called the Kaaba in Mecca in the twenty-volumeNew International Encyclopedia. All the articles he was able to find referred to Moslems as “Mohammedans.”

He was up until two o’clock. He closed the last volume, yawned and stretched his arms. He had acquired some basic information about Islam from the articles, but not nearly enough to satisfy his appetite or his curiosity. He would be taking the roaster back out tomorrow after all, to the library and some book shops. He switched off the desk lamp and went to the bedroom…..

“Did you know,” Skeen asked casually over breakfast the next morning, “that Mohammedans, when they go on a pilgrimage to Mecca, must walk counter-clockwise around the Kaaba seven times, and run between some hills looking for water, and perform a schedule of other rituals, all designed to make them feel like silly, worthless asses?”

“Kaaba?” asked Dilys, who was paying only half attention to her husband. “Sounds like a Greek dish, smothered in the finest feta cheese sauce, and best served with ouzo.” She was reading the morning Observer-World. She had fixed a breakfast of scrambled eggs, bacon, and toast. Skeen had just poured himself a second coffee and was on his first cigarette of the day. He was reading from notes he had made last night in his study and had passed the newspaper over to Dilys.”

The Kaaba,” read Skeen, “is a cube-like structure smack in the middle of an open-air mosque about the size of Kezar Stadium, about forty-four feet high and fifty in length. Other scholars reverse the dimensions. It is built of granite on the outside, marble on the inside. It sits on a spot, according to Mohammedan lore, that Allah designated that Adam and Eve should build a temple, or an altar.” Skeen paused. “Of course, that story must have been concocted after the Kaaba had been a pagan shrine for an undetermined number of centuries, housing scores of other deities. Allah’s own genealogical antecedents seem to be rooted in a moon god of fecundity.”

Barack Obama’s fantasy Islam made a new appearance Monday, when he issued a statement congratulating and praising Muslims on the occasion of the Muslim feast of Eid al-Adha:

Michelle and I extend our warmest wishes to Muslims across our country and around the world who are celebrating Eid al-Adha. This special holiday is a time to honor the sacrifice, resolve, and commitment to God demonstrated by Abraham.

In speaking of Abraham, it is important to remember that there is no parallel in the Qur’an to Genesis 22:15-18, in which Abraham is rewarded for his faith and told he will become a blessing to the nations: “by your descendants shall all the nations of the earth bless themselves, because you have obeyed my voice.” The Muslim audiences Obama was addressing don’t read Genesis. They read the Qur’an.

In the Qur’an, Allah says that Abraham is an “excellent example” (uswa hasana, أُسْوَةٌ حَسَنَةٌ, a term applied also to Muhammad in 33:21) for the believers when he tells his pagan family and people that “there has arisen, between us and you, enmity and hatred for ever, unless ye believe in Allah and Him alone” (60:4). The same verse goes on to say that Abraham is not an excellent example when he tells his father, “I will pray for forgiveness for you.” Hatred is held up as exemplary; forgiveness is explicitly declared to be not exemplary.

Obama was thus reinforcing a worldview that takes for granted the legitimacy of everlasting enmity and hatred between Muslims and non-Muslims — and was doing so precisely in the context of trying to build bridges between Muslims and non-Muslims.

…It is also a celebration of the ways faith can transcend any differences or boundaries and unite us under the banners of fellowship and love….

Yes, indeed. Just look at Fort Hood, and Boston, and Chattanooga, Garland, San Bernardino, Orlando, as well as Paris, Brussels, Nice, and all the rest united us under the banners of fellowship and love. Of course, Obama would insist that these had nothing to do with Islam: all the evidence that refutes his politically correct fantasies is waved away. The national conversation that needs to be had about how jihadis use the texts and teachings of Islam to justify violence and supremacism is once again kicked down the road.

As we mark Eid al-Adha this year, we are reminded of the millions of refugees around the globe who are spending this sacred holiday separated from their families, unsure of their future, but still hoping for a brighter tomorrow. And as a Nation, we remain committed to welcoming the stranger with empathy and an open heart—from the refugee who flees war-torn lands to the immigrant who leaves home in search of a better life.

Ahmad al-Mohammed and one other of the jihadis who murdered 130 people in Paris in November 2015 had just entered Europe as refugees.