At the Lutheran assembly in New Orleans, there was one resolution to end all US aid to Israel, and one to divest from Israel. Both resolutions, de facto, intend the destruction of the State of Israel. The anti-Israel character of the resolutions fits the old-style Lutheran anti-Semitic diatribes.
The ELCA group “Isaiah 58” recommends two sources. One is the book by Bethlehem Lutheran pastor Mitri Raheb, Faith in the Face of Empire, which recommends Islamic sharia law as the remedy against Israeli occupation. The other is the 2009 Kairos Palestine Document of the World Council of Churches, which aims for the elimination of the State of Israel.
So who is interested in the anti-Semitic Lutheran resolution? The conclusion is that all those are cheerful about this resolution who like to see Israel disappear, be it with a one- or two-state solution; all those who distribute millions of dollars to Hamas in Gaza to enable the destruction of Israel while the intended recipients — namely the children in Gaza — remain deprived; all those who turn a blind eye to the education of Palestinian children in summer camps and schools where they are taught to murder Jews and to destroy the allegedly non-existent State of Israel; all those who fail to put the record straight about the just and right support that many Israelis give to Palestinians.
Lutheran Churches worldwide are getting ready to honor the 500th anniversary of their founder Martin Luther. Martin Luther’s well-known anti-Semitic diatribes and biblical commentaries have been worked through and are in disrepute with many Lutheran Christians. A generation ago, in 1994, the Lutheran leadership in the US, “in concert with the Lutheran World Federation” (LWF) condemned Luther’s anti-Semitism and expressed its desire to “love and respect” the Jewish people:
“In concert with the Lutheran World Federation, we particularly deplore the appropriation of Luther’s words by modern anti-Semites for the teaching of hatred toward Judaism or toward the Jewish people in our day. Grieving the complicity of our own tradition within this history of hatred, moreover, we express our urgent desire to live out our faith in Jesus Christ with love and respect for the Jewish people.”
At that time the LWF was under the leadership of President Gottfried Brakemeier, a Brazilian of German origin, and a Professor of theology. The Evangelical Lutheran Church in America (ELCA) was headed by the Presiding Bishop Herbert W. Chilstrom. Both clergy are still well-respected men of faith who have set the Lutheran Church on a recognizable Christian track. Now, that effort seems to be lost under the influence of two present Lutheran leaders, LWF President Munib Younan and ELCA Presiding Bishop Elizabeth A. Eaton.
Lutheran anti-Semitic hatred of old against the Jewish people is back to life. This became clear, again, at the triennial assembly of the ELCA in New Orleans, August 8-13, under the title “Freed and Renewed in Christ: 500 Years of God’s Grace in Action.” Celebrating such an acclaimed kind of freedom and renewal, the assembly approved of the destruction of Israel in the Memorial on “peace with justice in the Holy Land.” There were two resolutions, one to end all US aid to Israel and one to divest from Israel. Both resolutions, de facto, intend the destruction of the State of Israel. The anti-Israel character of the resolutions fits the old-style Lutheran anti-Semitic diatribes.