On August 1, Professor Hasia Diner of NYU and Professor Marjorie Feld of Babson College in Massachusetts took to the pages of Ha’aretz to denounce the world’s only Jewish state for being racist, colonialist, reactionary, aggressive, and – this above all – Jewish. Vilification of Israel has long been de rigueur in that newspaper. “When it comes to defaming Jews,” says a character in Philip Roth’s Operation Shylock, “the Palestinians are pisherkes [small fry] next to Ha’aretz.”
On August 2, the same publication (perhaps as a result of some internal dissent) printed a powerful rebuttal by historian Jonathan Sarna of Brandeis. Jeffrey Goldberg of Atlantic Monthly declared that he was “getting ready to leave Ha’aretz behind.” Later he added: “when neo-Nazis are e-mailing me links to Ha’aretz op-eds declaring Israel to be evil, I’m going to take a break.”
Both Feld and Diner tell what might be called unconversion tales, from Zionism to Israelophobia, raw hatred of Israel, of its people, and, still more, of Diaspora Jews who recognize that securing Israel is the moral duty of this generation. Feld hints that she was awakened from her Zionist “delusions” by the outpourings of Noam Chomsky, a writer who would be rendered virtually speechless on the subject of Israel if he stopped equating the Jewish nation with Nazi Germany. His loathing of American Jewry was expressed as follows in 1988: “The Jewish community here is deeply totalitarian. They do not want democracy, they do not want freedom.” Beautiful and touching words! Are they also music to the ears of disillusioned history professors?
Diner, more than Feld, has ideas all her own, some of which may surpass Chomsky’s ravings. For example, she contends that “the death of vast numbers of Jewish communities as a result of Zionist activity has impoverished the Jewish people.” Was it “Zionist activity” and not the Third Reich and its collaborators that annihilated European Jewry? Was it “Zionist activity” and not Arab dictatorships that expelled one Jewish population after another from countries they had inhabited for over a thousand years? And was it “Zionist activity” and not the devastation left by communism that prompted more than a million Jews to leave Russia?
Diner complains that “the singular insistence on Israel as a Jewish and Zionist state” forced her to renounce her Zionist views. “Does Jewish constitute a race or ethnicity?,” she asks. “Does a Jewish state mean a racial state?” This from a teacher of Jewish history? Doesn’t she know that Jewish people are found in all races, and that anyone can become Jewish? Did none of Diner’s colleagues at NYU tell her that the “racial state” of Israel is the only country in history to have sought out and brought to its shores tens of thousands of Africans as free and equal citizens?
“The Law of Return,” Diner avers, “can no longer look to me as anything other than racism.” Yet other free countries have their own Laws of Return, occasioning no protest from the principled professor. The Armenian constitution, for instance, permits individuals “of Armenian origin” to acquire citizenship through “a simplified procedure.” The Lithuanian constitution proclaims: “Everyone who is ethnically Lithuanian has the right to settle in Lithuania.” The Polish and Ukrainian constitutions have identical provisions.