This talk we hear of inter-faith amity and understanding, how does Islam meld with that kumbaya narrative? Not well, or so it strikes me. As Mohammed denied Christ’s divinity, the Trinity and Resurrection, what common ground is it possible to find?
Francis Kalifat, the newly elected president of France’s Jewish communities, said this: “The fight against anti-Semitism is our main cause because French Jews are in the most difficult situation they have experienced since World War II.” I wonder why? My goodness, don’t we need to build religious harmony!
Who could possibly object to building harmony? Well, unless I am mistaken, harmony is what appeasers have sought down the ages. So count me as one of those who retains a healthy degree of scepticism about pursuing harmony. Don’t misunderstand me. I am all for harmony between those of goodwill. It’s harmony with the bad guys and the perpetually precious that worries me.
Interfaith dialogue is about harmony. One description of the process is Christians kowtowing to discordant Muslims. What else is it about? Without Muslims, interfaith dialogue these days would be a movement with a substantive cause. Here are just a few of the many examples of Christian overtures:
Established in 2003 by the National Council of [Christian] Churches in Australia, the Australian National Dialogue of Christians, Muslims and Jews provides “opportunity for the national bodies of each faith to come together to build understanding and harmony in the Australian context.”
In 2014 Pope Francis called for interfaith dialogue to help end fundamentalism and terrorism during his first visit to Turkey. And only with considerable distaste is it possible to bring to mind Pope John Paul II kissing the Koran in 1999 at the Vatican. No doubt this was observed with satisfaction by his Muslim visitors.