Since Khamenei took power in 1989, he has shown no deviation from Khomeini’s revolutionary ideologies. Opposing the United States, “the Great Satan,” and the rejection of Israel’s existence are two of the most critical pillars of Iran’s revolutionary ideals — what defines the raison d’être of the Iranian regime, as well as what shapes Khamenei’s ideological and foreign policy.
Other revolutionary core values that Khamenei desires the next supreme leader to hold include supporting Palestinian and Lebanese armed groups against Israel, maintaining Iran’s nuclear program, and being the supreme leader of the entire Islamic world — not only the leader of the Shiites. Khamenei’s official website refers to him as “the Supreme Leader of Muslims,” not the Supreme Leader of “Iran.”
Iran’s Supreme Leader, Ayatollah Ali Khamenei, in the past did not seem to wish to discuss topics linked to his successor — — the next Supreme Leader. Nevertheless, recently the trend has altered. Khamenei has begun dictating his policies, preferences, and priorities in what kind of Supreme Leader he would rather the Iranian regime have, and who, after his death, the Assembly of Experts ought to choose.
In a recent meeting, the 76-year-old Ayatollah Khamenei met with some members of the Assembly of Experts, and pointed out that “a supreme leader has to be a revolutionary” and he advised that members not to “be bashful” in selecting the next Supreme Leader.
Iran’s constitution yields the Supreme Leader the greatest authority in the country. The Supreme Leader is the single most crucial figure, the highest-ranking political and religious authority in Iran. He directly or indirectly controls the three branches of the government; the judiciary, the legislature and the executive branch.
But what does a “revolutionary” exactly mean to Khamenei? From Khamenei’s perspective, a revolutionary supreme leader would be someone who forcefully pursues the ideological principles of Ayatollah Ruhollah Khomeini, the founder of the Islamic Republic, and the core ideals of Iran’s 1979 Revolution.
Since Khamenei took power in 1989, he has shown no deviation from Khomeini’s revolutionary ideologies. Opposing the United States, “the Great Satan,” and the rejection of Israel’s existence are two of the most critical pillars of Iran’s revolutionary ideals — what defines the raison d’être of the Iranian regime, as well as what shapes Khamenei’s ideological and foreign policy.