RUTHFULLY YOURS

The violent Islamic intolerance of the “infidel” was reflected by the highly-ignored and misrepresented persecution and expulsion of 820,000 Jewish refugees from Arab lands, which exceeded the scope of the Palestinian Arab refugees, occurred well before the 1948-49 Arab war on Israel, and persisted following the war.

On November 14, 1947, before the war, Egypt’s representative to the UN, Heykal Pasha warned: “The partitioning of Palestine shall be responsible for the massacre of a large number Jews…. It might endanger a million Jews living in Moslem countries… create an anti-Semitism more difficult to root out than the anti-Semitism which the allies were trying to eradicate in Germany….”

On February 19, 1947, before the war, Syria’s UN representative, Faris al-Khuri told the NY Times: “Unless the Palestine problem is settled [with no Jewish State], we shall have difficulty in protecting Jews in the Arab world.”

Before the November 1947 UN vote on the Partition Plan, Iraq’s Prime Minister, Nuri Said shared with Alec Kirkbride, the British Ambassador to Jordan, his plan to expel Jews from Iraq and threatened: “severe measures would be taken against all Jews in Arab countries.” On November 28, 1947, Iraq’s Foreign Minister told the UN General Assembly: “The partitioning of Palestine will cause the uprising of the Arabs of Palestine, and the masses in the Arab world will not be restrained.”

On March 1, 1944, Haj Amin al-Husseini, the top Palestinian Arab leader, incited in an Arabic broadcast from Nazi Germany: “Kill the Jews wherever you find them. It would please God, history and religion.” Jamal Al-Husseini, the acting Chairman of the Palestinian Arab Higher Command, threatened: “Palestine shall be consumed with fire and blood if the Jews get any part of it.”

Last Oct. 13, a few weeks into the current “knife intifada,” a 22-year-old Palestinian named Baha Alyan boarded a Jerusalem bus with an accomplice — Hamas terrorist Bilal Ghanem, who had served time in an Israeli prison — and went on a stabbing and shooting spree whose purpose was to kill Jews.

The two monsters were pretty successful in their endeavor that day, managing to wound more than a dozen passengers and slaughter three: Haim Haviv, 78, Alon Govberg, 51, and Richard Lakin, 76, who suffered multiple gunshot and stab wounds and died two weeks later. Alyan was killed by Israeli security forces; Ghanem was arrested.

While Lakin, an immigrant to Israel from the United States, was lying critically wounded in the Hadassah Medical Center in Jerusalem, United Nations Secretary General Ban Ki-moon paid a visit to his hospital bedside. It was the least Ban could do, while calling on “both sides” to ease tensions and exercise restraint — especially since Lakin had been a lifelong promoter of peace and social justice.

Upon Lakin’s death, Ban even stressed this fact in a condolence letter to Lakin’s widow, which he ended by assuring her that the U.N. would “continue its efforts to promote a return to negotiations aimed at resolving this bitter conflict once and for all.”

Four months later, in February, Palestinian Authority President Mahmoud Abbas invited 11 families of “martyrs” to his compound in Ramallah to honor them for having sons who were killed while committing terror attacks against Israelis. Alyan’s parents were among these distinguished guests.

Two months before their upcoming conference at Sydney University (13-15 May), entitled “Socialism for the 21st century,” Aussie far leftists, who include Green Left activists and members of the Socialist Alliance, have just announced the line-up for their inevitable session bashing Israel.

Meanwhile, another Israel-undermining initiative, altogether smarter and more subtle, which has infiltrated the school system in the Aussie state of Victoria, appears to have gone relatively unnoticed.

I refer to the fact that the play City by the Sea, by poet, writer and activist Samah Sabawi, a Gaza-born (1967) Australian/Canadian, is now on the 2016 playlist for school students taking the Victorian Certificate of Education. It means that students in years 11 and 12 will be attending performances of the play at La Mama Theatre in Melbourne in May.

An official document listing the plays selected for study in 2016 states, inter alia:

‘Students will undertake an assessment task based on the performance of a play on the Playlist. Question/s will also be set on the performances of the plays in the end-of-year Drama written examination.

While the VCAA [Victorian Curriculum and Assessment Authority] considers all plays on this list suitable for study, teachers should be aware that in some instances sensitivity might be needed where particular issues or themes that are explored may be challenging for students. Teachers are advised to familiarise themselves with the treatment of these issues and themes within the context and world of the play prior to students viewing the play and/or studying the playscript. This might involve reading the playscript, talking with the theatre company, researching the playscript, the work of the playwright, director and/or company, attending a preview performance and/or discussing the matter with the school administration. Information provided in this notice about themes and/or language used in specific plays is a guide only. In some plays, suggestive and potentially offensive words and phrases are used. This language may invite adverse comment from some areas of the community’ [Emphasis added]