RUTHFULLY YOURS

Some weeks after the attacks of 9/11, a Dutch journalist spoke at a panel discussion in Amsterdam, describing his experience of the events. Faced with the task of writing up what had occurred in New York that day – the devastation, the terror, the unanswered questions that remained – he said he found himself completely overwhelmed. And then at a certain point, he recalled, clarity came. “I realized it was just about America,” he said. “It had nothing to do with me.”

I’ve told this story before, and likely will many times again, but it came to me as I read an op-ed by Daniel Benjamin in response to Tuesday’s terrorist attacks in Brussels. Benjamin served as the State Department’s counterterrorism coordinator from 2009-12. What happened in Brussels, he essentially declares, is really just about Europe. It has nothing to do with us. And it can’t happen here.

I respectfully, but emphatically, disagree.

To be sure, Benjamin makes some important points. The background and immigration history of most European Muslims is not the same as that of Americans. Europe’s Muslims largely arrived as guest workers in the 1960s and 70s from rural areas of the Middle East and North Africa (mostly Turkey, Algeria and Morocco). They were not educated; many were even illiterate. Because they were not expected to stay, their host countries did little to help them integrate, including teaching them the language.

But they did stay, and they brought family members from back home to live with them. They had children – many of them. And their children often suffered in school, where they were confronted with different values than their parents had, and with homework with which their parents could not help them. Many failed. Some had trouble getting jobs, and still do; Muslim unemployment all across Europe is significantly higher than the rate for non-Muslims.

Wherever Islam goes, so goes its ethos. The barbarity and variety of actions of Islamic extremists are seen daily around the globe, committed under the banner of Islam, and have become so commonplace that the world has come to view them as part and parcel of a troubled humanity. And from time to time, the world is shocked into a passing and momentary realization of the evil deeds these Islamist robots commit…and quickly gets over it and does nothing to seriously address this affliction of humanity.

Humankind is confronting a deeply troubling quandary. On the one hand is the aspiration of tolerant people whose objective is to forge a world of diverse people into one human society ruled by peace and respect for the inherent dignity and well-being of each member of that family. On the other, Islamic extremists are hell-bent on imposing their stone-age dogma on everyone else.

Savagery and viciousness carried out by the devotees of Muhammad in Belgium’s capital city of Brussels was another reminder that every now and then (and much more often these days), the adherents of the “Religion of Peace” are willing to massacre innocent people in cold blood in a most dastardly act of cowardice. Returning Islam to its pure and glorious roots is precisely what the “jihadists” are fighting for.

Atrocities of this magnitude not only break our hearts, but make us wonder. What compels a seemingly ordinary person to even contemplate, much less carry out, such a slaughter? How did these creatures end up carrying out all these heart-wrenching murders?

An easy answer is Islam. The life manual of Islam, the Quran, is a document of exclusion, hatred, and violence that shapes Muslims’ thinking and behavior. Sadly, Muslims themselves are the ones who are most victimized by Islamic doctrine. They have inherited this viral psychological disease of hate and violence; they live by it, and they transmit it to their children as well as to receptive others.

Qur’an 9:5 “Fight and kill the disbelievers wherever you find them, take them captive, harass them, lie in wait and ambush them using every stratagem of war.”
Islamic doctrine, like a mental retrovirus, has mutated into numerous varieties and degrees of severity over the past 1,400 years. Everyone born in a Muslim family, as well as those who convert to Islam, contract a particular mutation of the Islamic virus. As is the case with all retroviruses, the Islamic virus burrows deeply into the person and erupts from time to time, with potentially devastating consequences.

A puzzle to non-Muslims: why would any intelligent and reasonably sane person live his life by the dogma of Islam? It is particularly disconcerting when this Muslim lives in a secular non-Islamic society. The befuddlement becomes mind-boggling when seemingly educated women in free societies voluntarily submit to the yoke of Islamic misogyny.

“When we inflict such radical changes on our society, we should ask ourselves whether we are being faithful stewards of the prosperous, free societies for which our ancestors struggled, fought and sometimes died. Perhaps instead we are squandering our inheritance, for the sake of that happy frisson we experience when we do or say something supporting “openness”, “tolerance”, and “social justice”. We are purchasing approval from our fellow upper-middle-class citizens, with social capital stolen from our children and grandchildren. We are feathering our own cosy nests, while making life even more wretched for our own nations’ native poor—whose ancestors did fight and die, alongside ours, for their descendants’ stakes in the nation. We are stealing the precious gifts of freedom and order from our least-advantaged fellow citizens—the blue-collar workers, the unemployed, the troubled war veterans—in order to salve our confused consciences, and feed our self-esteem.”

Inflict mass migration’s radical changes on a society and we are no longer faithful stewards of the prosperous, free societies for which our ancestors struggled — a legacy betrayed for the pottage of self-satisfaction in deeming ourselves caring, compassion and tolerant to a fault.
As people who are blessed to be citizens of highly developed countries—such as Australia or the United States, my own homeland—we have a long list of privileges we did little or nothing to earn. Some of them, such as natural resources, are the gifts only of God. But most of the others came from our fellow man. They are less like a landscape than a legacy, a trust passed down from father to son, mother to daughter, across the centuries. These gifts came from our ancestors, either personal or political, who painstakingly built up the peaceful and orderly, free and dynamic countries in which we live.

We are moved by a sense of compassion, and even of justice, to wish that we could share these blessings with people in other countries—if only by letting them come and live in ours. That’s a laudable sentiment, but it must be counter-balanced by a realistic understanding of where these privileges come from, how they are maintained from one generation to the next, and how fragile they really are. In fact we can overstrain our societies and destroy the very institutions that we so treasure, if we are reckless and overconfident in our acceptance of large numbers of new citizens from societies with hostile or alien values and incompatible civic habits. We can choke the goose that lays all these golden eggs.

If we follow the carefully documented arguments of Daniel Hannan in Inventing Freedom (2014), we will see that some of the greatest blessings which we residents of the “Anglosphere” (from Canada to India, from Australia to the Falkland Islands) enjoy are the fruit of the political principles, personal sacrifices and prudent decisions of particular people—the rebels and preachers, barons and burghers, who resisted the arbitrary power of kings, and fought for religious, political and economic freedom. These distinct people, at distinct times and places, undertook political actions with enormous moral consequences, which generations of schoolchildren used to be dutifully drilled to remember: Runnymede, the Glorious Revolution, the abolition of the slave trade. All these political events were the fruit of certain stubborn beliefs, which we can boil down to one: that the dignity of each human being affirmed by Christian theology has political implications, which philosophers such as John Locke presented in secular form as “life, liberty and property”.

As we study less history with each generation, it is all too easy for us to take these privileges for granted, to assume that because (as our theology teaches us) every person deserves them, that it is only natural that they enjoy them. But in fact, as we read the chronicles of the centuries, and survey not just non-Western civilisations, but most Western nations for most of their history, we will learn something quite different: that it is highly unusual for human life to be treated with unconditional respect; for citizens to be protected from arbitrary arrest and to be free to speak their minds; for the work of our hands and our brains to belong to us and our families, exempt from unfair confiscation. If life, liberty and property rights are what God intends for us—as we Westerners grow up believing—in cold fact, murder, bullying and theft are too frequently the norm.