FROM MIDEAST OUTPOST FEBRUARY 2016
Editor’s note: This prescient article was written in 2004, long before the current Muslim invasion which is overwhelming Europe and, thanks to Obama’s policies, will have a major impact here. While Steinlight believed American Jewish organizations were waking up to the dangers of Muslim immigration, this has turned out to be wildly over-optimistic. This is an edited version of a much longer essay—well worth reading in its entirely—at www.cis.org/articles/2004/steinlight2.html
Dr. Stephen M. Steinlight is a Fellow at the Center for Immigration Studies. For more than six years he was the Director of National Affairs at the American Jewish Committee.
Among the articles of faith in the waning culture of secular liberalism that has served as an ersatz religion for many mainstream American Jews, the most vulnerable tenet is belief in “generous legal immigration,” the euphemism for open-borders immigration in the lexicon of American-Jewish public affairs agencies. This is not to accuse them of crude hypocrisy and double-talk so much as engaging in intellectual and moral trimming, self-deception, and denial.
Promulgating self-deception isn’t merely bad ethics; it’s untenable as a matter of policy: it conflicts with the interests, security and values of American Jewry. Survey research, plus mountains of anecdotal evidence, reveals a profound change in attitude among American Jews. Opinion polls in the three years following the attacks of September 11, 2001 show a plurality favoring lowered immigration, 70 percent the introduction of a secure national identity card, and 55 percent believing Muslims are the most anti-Semitic group in the United States. It may not require another domestic terrorist enormity for respondents to discern simple cause-and-effect relationships; more ambitious efforts to persuade might suffice.
My experience at the grassroots suggests Jews know little about the history of their own immigration, immigration policy, the scale of immigration, or the engines that drive it. Frequently, all that’s required to effect attitudinal change is apprising them. When I began my efforts, the Jewish media spoke of Jewish attitudes in favor of open-borders immigration as “monolithic;” now it’s commonplace to speak of “a raging debate.” If this could be accomplished essentially by one person, what might a concerted, well-funded effort achieve? Among the community’s organizational leadership, enthusiasm for this dangerous anachronism is a mile wide and an inch deep.