Ex-President Barack Obama is the mystery man of American politics. Given the absence of a viable paper trail, nobody can say for sure who he is. He manifests for us as a figure of multiple identities: a Christian, a Muslim, a secularist, a socialist, a humanist, an intellectual, a man of the people. His lack of definable substance, his inner absence, has been an important political advantage. As Obama himself confessed (or boasted) in The Audacity of Hope, this layering of anonymities enabled him to “serve as a blank screen on which people of vastly different political stripes project their own views.”
Obama’s enigmatic personae and antecedents are an issue most people are reluctant to pursue, whether out of mere indifference, partisan allegiance or fear of ridicule. Even though he represents one of the most pivotal moments in American history, which saw a polarizing cipher with a neo-Marxist blueprint reduce the country to a social, political and economic shambles, Obama doesn’t get much traction in the news these days. Few wish to investigate his shadowy heritage, to confront the ongoing implications of the debacle he was instrumental in causing or to pursue its resolution. The unwillingness to grapple with what Obama signifies — in fact, personifies — is a sign of the failure of political will, a tendency to allow a crucial feature of national existence to subside beneath the welter of current events. “Nothing to see here,” seems to be the consensus, “time to move on.”
But there is more to see than meets the eye. The question that may exercise future historians is how a man so obviously unfit for the presidency and so patently inimical to the well-being of the nation could have been elected—twice. Was the race card in itself sufficiently instrumental to persuade a nation to embrace eight years of mayhem? Could a voting majority have been swept up in an access of reparation euphoria? Did John Dewey’s “progressivist” education gradually work to dumb down a significant portion of the electorate, rendering it ultimately susceptible to socialist manipulation? Was the influence of the Frankfurt School and its leftist agenda powerful enough to subvert the academy, the press, the entertainment industry and the culture at large, and thus to transform a free democratic society into a nascent authoritarian state? All these elements were certainly in play, but likely could not have borne their tainted fruit had Obama not appeared on the scene, like a diabolus ex machina. He acted as both catalyst and embodiment of a looming catastrophe.
The fact that there was little in the way of reliable biographical and formative data — vital records were (and are) either disputed or inaccessible — was not the liability one might have imagined. Rather, it may have been the critical factor in determining Obama’s electoral triumphs and the malign consequences that inevitably followed.