RUTHFULLY YOURS

“The religion is the problem; the scripture is the problem. We should do nothing to give it an ounce of credibility. Sharia law lovers, fundamentalist Imams, jihadis, terrorists and the Johnny-come-lately ISIS are mere symptoms.”

You’re more likely to be killed by a refrigerator than Islamic terror, proffers Lawrence Krauss, favoured guest of the ABC. What a joke! Extremism is the creeping lifeblood of The Prophet’s gospel. It crept on 9/11. It crept in Manchester. It crept in London. And it will creep again tomorrow.

Yet another barbaric Islamic terrorist attack in London so shortly after Manchester. Now following: praise to the first responders, more armed police on the streets, flowers and candles. As to effective action to counter the source of the problem; rest assured there will be none.

Shock and horror, British intelligence sources report that there are 23,000 Muslims with extremist tendencies living in the UK. Be really shocked. Anyone who thinks that this is not the tip of the iceberg has not kept up with surveys on the religio-medieval attitudes of Muslims living in the West.

We know that our elites have not kept up. They are locked in a bubble of denialism. They believe all religions to be intrinsically peaceful and that this most particularly applies to the Religion of Peace™. “A great religion,” they are also apt to call it. That’s right, a great religion of peace whose very scripture is regularly invoked by base murderers of men, women and children.

By extension, the Islamic nature of atrocity after atrocity is disguised for as long as is credulously possible. The insanity defence is trotted out if at all credible. To ask why insane Baptists don’t regularly go on killing sprees risks brings accusations of Islamophobia. “Islamophobia” is, in a word, mightier than the sword in hamstringing the enemy; to wit us.

When the obvious perpetrators can no longer be obfuscated, perfidious perspective takes over. This takes two forms.

One takes the form of claiming that Islamic terrorists kill more Muslims than they do non-Muslims. True or false, this is monumentally beside the point. Killing in the name of religion is killing in the name of religion, whether the victims are less-than-devout Muslims, Muslims of the ‘wrong’ sect, or ‘infidels’. It is no consolation to Christians facing beheading in the Middle East to know that ISIS is not solely singling them out.

A second is more invidious: we are told, with a straight face, that the chance of being killed by a variety of accidents involving mundane objects or natural causes is far higher than being killed by [Islamic unstated] terrorism. Presumably this is meant to make us shrug fatalistically when the next Allahu Akbar rings out and mutilated bodies are strewn about a street.

“You’re more likely to be killed by a refrigerator,” smugly proffers Lawrence Krauss, US cosmologist, professional atheist, global warmist, Trump-basher, and pop-over guest on the ABC. He was probably speaking hyperbolically, but that made his remark no less callously insensitive to victims of terrorism and their families. And, unfortunately, his resort to the length of odds to downplay maiming and killing is all too common among apologists for Islamic barbarism.

It isn’t necessary to say this among rational people, but insidiously those of unsound mind have got themselves a public platform. So, to be crystal; young girls at a concert having their bodies peppered with bolts and nails, people being mowed down with trucks, or blown up, or shot, or stabbed, or decapitated, is not remotely in the same ballpark as accidents or illnesses, however more frequently such accidents and illnesses take lives.

If you don’t get that, you are an idiot; and a particularly useful one. In other words, you are an apologist for the Religion of Peace™; which, with your help, is busying itself undermining Western civilisation.

And replacing it with what? With nothing good is the right answer. Speaking of Islam (“Mohammedanism”) Mr Churchill was unflattering to say the least. “No stronger retrograde force exists in the world,” he wrote in 1899, after listing its litany of defects. Was he prescient? Was he right?

As with the car and stabbing attacks on the Westminster Bridge on March 22, 2017, media reports on Saturday night highlighted the terrorists’ “new tactic” of using cars to mow down a large number of pedestrians, and knives to stab as many as they can. There is nothing new about this tactic. As with other forms of terrorism, the Palestinians used them first on Israeli civilians. Despite decades of advancing Palestinian terrorist tactics in Israel (suicide belts and vests, and car bombs with nails and screws, car mowing pedestrians, and stabbing, to name but a few), the political leadership of most Western nations seemed oblivious to the emerging patterns of Islamic terrorism. They failed to recognize their jihad against Israel for the deadly contagious disease they spread. This has been going on for decades.

Instead of pressuring the Palestinians to stop, Arab and Western nations have been rewarding the Palestinians who employ terrorists and fund their activities with billions of dollars while pressuring Israel for concessions. Incredibly, since the rise of global Islamic radicalism, the Palestinians have successfully managed to falsely argue that the creation of the state of Palestine, an Islamic terrorist state, would somehow influence other radical Islamic groups to give up their jihad. The Saudis and the Gulf States that have been funding the Palestinian jihadists know better, but are finding it difficult to change their longtime habits, they apparently encouraged President Trump to renege on his promise to recognize Jerusalem as the legitimate capital of Israel by relocating the American embassy to the city, while legitimizing the Palestinian leaderships that fund terrorism. (The Saudi agreement to purchase some $400 billion worth of U.S. weapons and technology has probably helped their appeal).

The Saturday night Islamic terrorist car and knives attack in East London should signal the end of multiculturalism in England. But don’t hold your breath.

For many decades, radical Islamist ideology was allowed to flourish in England, mostly under the guise of pro-Palestinian, anti-Israeli activities. Those, however, allowed the expansion of Islamic networks with Saudi and Gulf funding of mosques, madrassas, and Islamic centers and with Muslim Brotherhood political guiding laid down a global network. After the 9/11 al Qaeda attacks on America and the U.S. invasion of Afghanistan supported by the United Kingdom and Canada, Islamic organizations in Britain, including the Palestinians, have increased their activities, raising money for future widows and orphans and expanded their base through the dawa.

Law enforcement officials privately voiced their concern but there was no political will to confront the problem. Not even after fifteen Islamic terrorist attacks beginning on July 7, 2005, on London’s transportation systems killing 52 and wounding many others.

The threat of Islamic takeover has been clear to many and mostly ignored by British politicians. A few, like Baroness Cox, protested the imposition of Sharia courts in England. In March 2014 she described the Islamic modus operandi: Sharia law, imported from theocracies like Afghanistan and Saudi Arabia, began to be used here in a strictly limited form, dealing mainly with narrow issues like Islamic financial contracts. But as the Muslim population has grown, and the pervasive creed of multiculturalism has become ever more powerful, so Sharia law has rapidly grown in influence within some communities. ‘There are now estimated to be no fewer than 85 Sharia courts across the country — from London and Manchester to Bradford and Nuneaton. They operate mainly from mosques, settling financial and family disputes according to [Islamic} religious principles.” The government of David Cameron, like that of Tony Blair before, paid little attention and refused to outlaw the Muslim Brotherhood, which has been collecting funds for Hamas for decades.

The infiltration of this ideology is reminiscent of the spread of communism and should be defeated similarly — not with weapons, but by exposing its true nature and providing an alternative. The West first must abandon, however, the notion that radical Islam is an internal Muslim issue, any more than communism was a “Russian issue” that “the Russians” needed to solve.

In addition, the views of liberal Muslim scholars, who reject the whole premise of extremist, political Islam, should be supported and widely circulated.

Finally, imams in Western countries must be held to the same standard as members of other professions. They should be required to receive occupational licenses, based on criteria determined by the state, in conjunction with modern Muslims seeking a peaceful life and the ability to integrate into their societies without fear of repercussions at the hands of fundamentalists.

Many imams in the West — citizens of the United States, Canada and other countries — use their pulpits to promote practices that go against democratic values and ultimately lead to terrorism.

Some call on their flock to kill Jews, Christians and “infidel” Muslims who do not adhere either to the strictest interpretation of Islam. Others justify the marriage of grown men to nine-year-old girls. There are those, too, who defend the spousal “right” of husbands to rape their wives.

Contrary to some claims, the type of clerics who preach murder and sexual abuse in North American and European mosques do not suffer from poor socioeconomic conditions and are not mentally unbalanced. Rather, they are loyal followers of an interpretation of Islam that envisions the establishment of a worldwide caliphate governed by sharia law. They deeply believe that the only way to enter Allah’s paradise is to live by the letter of the Quran and the Hadith (the words and deeds of the Prophet Muhammed).

It is from such imams, most of whom are graduates of renowned Islamic institutions in the Middle East and Asia, that Muslims in the West have been receiving guidance. Key among these institutions is Al-Azhar, a Cairo-based Sunni center for higher learning, attended by students from all over the world. Its curriculum includes extremist content, such as tenets that killing “apostates” is a Divine obligation; that it is a Muslim’s duty to humiliate female prisoners through sexual abuse; that adulterers should be stoned to death, and that Christians and Jews are the “enemy of God.”

Many imams in the West are graduates of Cairo’s Al-Azhar, a Sunni center for higher learning. Its curriculum includes extremist content, such as tenets that killing “apostates” is a Divine obligation; that it is a Muslim’s duty to humiliate female prisoners through sexual abuse; that adulterers should be stoned to death, and that Christians and Jews are the “enemy of God.” (Image source: Diego Delso/Wikimedia Commons)

Whenever confronted by critics in the West calling them to task for spreading such violent teachings, many imams respond by cloaking their real objectives, saying that the texts should be read in the context of the time that they were written, and by highlighting peaceful and tolerant Quranic verses. Other clerics — those who do not know how to tailor their rhetoric to Western ears — openly admit their religious ideology’s true intentions.

Instead of trying to silence the global voice against his increasingly autocratic governance, and oppressing millions who do not respect him, Erdogan could try to earn respect by having a little mercy on dissidents.

Although there has been no ruling so far that Fethullah Gulen was the mastermind behind the attempted coup, 150,000 people have been purged, and they, their families and perhaps a million Turks are decrying Erdogan’s unjust behavior.

So, officially, they remain “terrorists”, even though they were acquitted of charges of terrorism.

Turkish President Recep Tayyip Erdogan is in an odd mood: He is trying to convince the international community that he is not Hitler. Most recently, Erdogan’s government ordered Google to de-list more than 40 URLs that reported about the Turkish government’s recent crackdown on journalists and other critics that compared Turkey’s president to Hitler.

Instead of trying to silence the global voice against his increasingly autocratic governance, and oppressing millions who do not respect him, he could try to earn respect by having a little mercy on dissidents. That is probably too much to expect from someone who once infamously said that “If you pity you will be pitied”.

Turkish President Recep Tayyip Erdogan is trying to convince the international community that he is not Hitler. (Photo by Elif Sogut/Getty Images)

In the aftermath of a failed coup against his government in July 2016, Erdogan has dismissed 150,000 public employees, citing their alleged links with Fethullah Gulen, a Muslim cleric in self-exile in Pennsylvania, whom Erdogan claims was the mastermind behind the attempted putsch. The Ankara government also has arrested more than 50,000 people on the same charges.

Although there has been no ruling so far that Gulen was, in fact, the mastermind behind the attempted coup, 150,000 people have been purged, and they, their families and perhaps a million Turks are decrying Erdogan’s unjust behavior. The victims are not only the “Gulenists”: The purge has targeted a wide spectrum of dissidents including anti-Islamist leftists of different views. In just one week in May, Turkey’s Interior Ministry said, 1,284 suspects were detained in “counter-terrorism raids”.

About terrorism and Islamist violence, Christian leaders offer only words of relativism and moral equivalence. Is it possible that after two recent big massacres of Christians, Catholic leaders have not a single word of courage and honor, but only the same offer of the other cheek?

Our secular elites condemn proselytizing only when it is practiced by Christians, never when practiced by Muslims.

In Syria and Iraq, there are dozens, if not hundreds, of places of Christian worship that Islamic fundamentalists have demolished in the past three years. These images, along with the mass decapitations and the rape of the minorities, shock the public, it seems, for one day.

We do not yet know enough about the three terrorists who, saying “This is for Allah!”, killed and wounded so many in London on June 4, but consider these two recent scenes:

Scene one: Manchester, United Kingdom, the “free world”. A British-born Muslim terrorist prays in a former church. All around him, the Christian sites and congregations accepted being turned into Islamic sites. The day after, this terrorist goes on a rampage, murdering 22 concert-goers.

Scene two: Minya, Egypt, the “unfree world”. An Islamist terror group stops a bus full of Christian pilgrims. The terrorists demand that their victims recite the Islamic creed, the shahaada. The Christians refuse to abandon Christianity and become Muslims. The Islamists murder them, one by one.

What do these scenes tell us? Christians resist Islam more in the Middle East than in Europe.

Salman Abedi, the British terrorist who massacred 22 innocent men, women and children at the Manchester Arena, could, every day, enter what was once a beautiful Christian church, consecrated in 1883. It was desecrated in the 1960s, during a great wave of secularization. People still remember the Methodist Church that it was until it was bought by the local Syrian Muslim community to make it a place of Islamic worship, the Didsbury Mosque. One can still see the typical architecture of a church, from the bell tower to the windows. But inside, instead of an altar, Abedi would be headed to the mihrab, the niche in the mosque that indicates the direction of Mecca. The pulpit is still there, but it is no longer used by a Christian pastor. It is used by the imam for the Khutba, the Islamic prayer.

Outside the Didsbury Mosque there is a sign announcing: “Do you want to know more about Islam? Come and socialize”. Such a sign for Christianity would be unthinkable in any European city. Our secular elites condemn proselytizing only when it is practiced by Christians, never when practiced by Muslims. On YouTube, an Islamist organization celebrates “the church converted to a mosque”. Instead of the times for Mass, there is another sign: “Prayer Room for Men”.

A few days after the Manchester attack, Islamists again struck Christians; this time, pilgrims in Egypt. That attack took place after Pope Francis’s trip to Egypt, where he offered the local suffering Christians only a vague condemnation of “every form of hatred in the name of religion”. The head of the Catholic Church evidently did not have the courage to address the question of Islamic fundamentalism, as had his predecessor, Pope Benedict XVI, at Regensburg.