The Dutch have officially been enjoying the feast of Pentecost since 1815, but the church wants it replaced by an official holiday on Eid-al-Fitr, the day marking the end of the Islamic holy month of Ramadan.
We are too tolerant to intolerance. We think that by allowing freedom to the enemies of freedom we prove to the world that we stand for freedom. But in reality, by refusing to draw boundaries to our tolerance, we are handing away our freedom.
If we want to remain the free and tolerant society which we used to be, we must realize that the West has a concrete identity. Our identity is not Islamic, but based on Judaism, Christianity and humanism. Our freedoms result from this identity.
Next Sunday, Christians are celebrating the feast of Pentecost. A Protestant church in the Netherlands is using the occasion to propose the abolishment of the public holiday for the second day of Pentecost. The Dutch have officially been enjoying this holiday since 1815, but the church wants it replaced by an official holiday on Eid-al-Fitr, the day marking the end of the Islamic holy month of Ramadan.
With its proposal, the Christian group says, it wants “to do justice to diversity in religion.” That is politically-correct claptrap. Browsing through today’s papers, I can, however, understand why many Dutch are in a festive mood once Ramadan is over! These days, the headlines are full of incidents, which De Telegraaf, the leading newspaper in the Netherlands, describes as Ramadan rellen (Ramadan riots).
Suppose Christians would, on an annual basis, start to riot after leaving church on Pentecost and demolish property, arson cars, attack police, throw stones through the neighbor’s windows. Suppose the police would feel obliged to mark the Christian Lent in the calendar as days of heightened tensions. Would we not begin to wonder whether there was something wrong with Christianity?
Or suppose Jewish gangs would terrorize entire town districts on Yom Kippur day. Would we not beginning to wonder what they were being taught in their synagogues? Or would we just accept it, celebrate it even, as indications of the cultural “diversity” of our society?
I am writing these lines in my office in the Dutch Parliament in The Hague, barely a few minutes away from the house where the great 17th century Dutch and Jewish philosopher Baruch Spinoza lived and died. Spinoza gave the world a philosophy of tolerance and freedom.
However, what we must never do is be tolerant to intolerance. Because if tolerance becomes a snake devouring its own tail, soon there will be no freedom left and the intolerant will rule the world. Indeed, we are almost there. Three and a half centuries after Spinoza, in the city where he lived, I am writing these lines in a heavily protected sector of the parliament building. The windows are blinded, the doors are armored, and police officers are standing watch outside. They are there to protect me against the intolerance which has in recent decades entered our country – an intolerance that is neither Christian nor Jewish or secular, but Islamic. I am not an extremist if I say that. I am telling the truth. And that is my duty.
For here is the crux of the matter: If we want to remain the free and tolerant society which we used to be, we must realize that the West has a concrete identity. Our identity is not Islamic, but based on Judaism, Christianity and humanism. Our freedoms result from this identity. By depriving Islam of the means to destroy our identity, we are not violating freedom; we are preserving our identity and guaranteeing freedom.