RUTHFULLY YOURS

On Sunday, Jeh Johnson, former secretary of Homeland Security under President Obama, said that removing Confederate monuments is a matter of homeland security.

“That’s not a matter of political correctness, that’s a matter of public safety and homeland security, and doing what’s right,” Johnson told ABC News in an interview.

“What alarms so many of us, from a security perspective, is that so many of the statues — the Confederate monuments — are now, modern day, becoming symbols and rallying points for white nationalism, for neo-Nazis, for the KKK,” the former DHS secretary explained.

“We fought a World War against Nazism. The KKK rained terror on African-Americans for generations,” Johnson said. “I support those in cities and states who are taking down a lot of these monuments for reasons of public safety and security.”

Cities, states, and private entities do not argue they are removing the statues for “public safety and security,” however. The University of Texas, which removed Confederate statues in the wee hours of Monday morning, explained that these monuments were “symbols of modern white supremacy and neo-Nazism.”

In April, New Orleans Mayor Mitch Landrieu — whom Jeh Johnson praised in his interview — said, “The removal of these statues sends a clear and unequivocal message to the people of New Orleans and the nation: New Orleans celebrates our diversity, inclusion, and tolerance.” The city removed its four statues in April and May.

Anna Lope Brosche, president of the Jacksonville City Council in Florida, announced a plan of action to take an inventory of Confederate symbols and relocate them to museums. In her statement, Bosche noted that the monuments evoke “some really negative emotions, and pain and hurt.”

Some have mentioned safety — the safety of vandals who might try to remove the monuments. North Carolina Gov. Roy Cooper said he must “protect North Carolinians and keep them safe,” citing “the likelihood of protesters being injured or worse as they may try to topple” the monuments, in addition to the threat of violence in rallies like Charlottesville.

Removing monuments might not guarantee safety or that white supremacists won’t rally in locations which used to have monuments, however.

Furthermore, the Left’s rush to defend vandals, to protect feelings, and to champion Antifa on the grounds that it is fighting Nazis suggests that this is an issue of political correctness more than one of homeland security.

The Humanitarian Hoax is a deliberate and deceitful tactic of presenting a destructive policy as altruistic. The humanitarian huckster presents himself as a compassionate advocate when in fact he is the disguised enemy.

Obama, the humanitarian huckster-in-chief, weakened the United States for eight years presenting his deceitful policies featuring victimhood as altruistic when in fact they were designed for destruction. His legacy, the Leftist Democrat Party with its “resistance” movement, is the party of the Humanitarian Hoax attempting to destroy American democracy and replace it with socialism.
The three basic tenets of left-wing liberal progressivism are political correctness, moral relativism, and historical revisionism. Leftist progressivism is an extremely regressive political structure that emphasizes victimhood and encourages childlike dependence on the government in its march toward socialism. Progressivism is an Orwellian doublespeak word designed to dupe the participant into believing he is moving society forward when in fact progressivism and progressive policies support regression backwards toward childhood dependence.
Historical records presents the humanitarian huckster with a conundrum. The history of our American democracy is one of immense growth, development, and achievement. American history contradicts the negative message of the humanitarian huckster attempting to transform America into socialism. Destroying historical records, historical facts, and historical icons does not erase history – it simply leaves history open to historical revisionism. Obama’s revisionist anti-American pro-Muslim Common Core re-education curriculum was a start, smashing historical statues is an escalation, violent anarchy is the ultimate Leftist strategy to destroy American democracy.

Progressivism posits that objective reality does not exist – this in itself is an invitation for historical revisionism. For progressives there are only matters of opinion and all opinions are equal. This means that opinions of out of control screaming protesters at Evergreen college have the same status as the opinion of their professors. Progressives support subjective reality and deny objective reality in their self-serving need to preserve the fiction of their narrative. Here is the problem – saying something does not make it true. Objective reality exists whether the Left accepts it or not. Watching the Left is like watching a child insist he can fly. He is certain of it – but that does not make it true or a fact in objective reality.
George Orwell understood these dynamics seventy years ago when he created the dystopian society in his cautionary tale “1984.” American society under Obama has devolved into an Orwellian nightmare of Leftist political correctness, groupthink, and moral relativism designed to destroy the moral fabric of American society. The Left is convinced of its moral superiority because its narrative of moral relativism and politically correctness insists it is superior and its groupthink mentality validates itself.
A civil society requires consensus. Normative behavior is a matter of consensus that is codified into laws that govern society. Multiculturalism challenges consensus. If one individual thinks “honor” killing is acceptable and society considers it murder then there is a problem – whose norms will prevail if everyone’s opinions are equal? When Leftists insist that opposing points of view are intolerable hate speech they hypocritically deny freedom of speech and a free society. When everything is a matter of opinion and all opinions are equal there can be no consensus. Without consensus there are no accepted laws to abide – there is only anarchy and social chaos. But that is exactly the point – the Left wants anarchy and social chaos. Their leaders are fomenting racial violence and violent anarchy because social chaos is the prerequisite for seismic social change. Obama’s “resistance” movement is trying to destroy American democracy and replace it with socialism. The Leftist/Islamist axis is attacking Judeo-Christian norms and destabilizing society with the collaborating mainstream media. For the Left to embrace the barbaric tenets of Islamist sharia law requires political correctness, moral relativism, historical revisionism and the dreamscape of subjective reality where the stunning hypocrisy of their alliance is ignored and considered irrelevant by the media.

The Democratic Party Goon Squad chalked up another win last week when they got into a rumble with a fringe group of white racists who were protesting the removal of a statue of a famous Democrat from a park in Charlottesville, Virginia.

The Nazi/KKK racists hadn’t received this much attention since their march in Skokie, Illinois in 1978. Their last member of Congress, former KKK official and Democratic senator Robert Byrd, died in 2010, and their most famous living member, David Duke, hasn’t generated much news of late, so they probably missed the notoriety. Thus, they assembled in Charlottesville on the evening of August 11 and marched to save the statue of Civil War general Robert E. Lee. They carried tiki torches and chanted, “One people, one nation, end immigration” and “White lives matter” and other vile mottos, but they broke no laws.

Laws were broken the next day, however, when the Democrat Goon Squad showed up and a mêlée ensued. Both sides wielded fists and bats, and, in a pattern that has become familiar, the police stood down. By the end of the day, one young woman had been killed by a motorist, two officers who had been monitoring the events died in a helicopter crash, and 35 people were being treated for injuries.

A single voice of sanity commented on the events. On Saturday evening, President Donald Trump decried the hatred and violence on both sides. Then the country went nuts. Journalists and politicians expressed outrage that he hadn’t called out the Nazis and the Klan by name and that he had blamed both sides. They demanded retractions and apologies, and a few called on Trump to resign. One Democratic Missouri state senator hoped for his assassination.

But Trump was right. There were two sides in Charlottesville. One side was a fringe group whose views haven’t been taken seriously for at least 50 years and who don’t have sufficient members to elect a dogcatcher.

The other side were the “aggressively aggrieved left.” They’ve been around for decades, and, like many shady movements, they frequently change their name.

In 2011, they called themselves “the 99%” when they occupied and trashed Zuccotti Park near Wall Street.

Iconoclasm is generally defined as the destruction of sacred images, usually for religious or political motives. America is experiencing an epidemic of iconoclasm and it did not begin in Charlottesville. For several years there have been numerous incidents of vandalism of Confederate statues, fallen officer memorials, and veterans’ monuments. The widespread desecration of statues and memorials throughout the country directly corresponds to the increase in anarchist, socialist, communist, anti-police, anti-government and anti-Trump movements.

Throughout history and across cultures, regime change always begins and ends with the destruction and removal of symbols. Iconoclasm is one of the most powerful strategies for cultural revolution. From the French Revolution to the Bolshevik Revolution to the Islamic State, regime change has been accompanied by the destruction of statues, paintings, monuments, sacred objects and other symbols identified with the previous government.

The first wave of contemporary American iconoclasm began in June 2015 after the mass murder of nine parishioners at the historically black Emanuel A.M.E. Church in Charleston, South Carolina. A widely circulated photo of the self-identified white supremacist, Dylann Roof, holding a gun and a confederate flag definitively linked confederate symbols to white supremacist violence. Subsequently any and all things Confederate were designated as undeniable symbols of racism. Black nationalist, socialist and communist groups began organizing campaigns against Confederate flags and statues that they perceive as symbols of slavery, injustice, racial oppression and white supremacy.

The iconoclasm campaign had its first big success in July 2015 when the Confederate flag on South Carolina’s statehouse grounds came down after 54 years at the Capitol. During the debates over its proposed removal dozens of confederate statues were vandalized. Walmart, Sears, Amazon and other companies removed Confederate merchandise from thousands of stores across the U.S. Organizers discovered the power of iconoclasm and began targeting statues, names and memorials. A counter movement ensued to preserve the Confederate statues and monuments as historical symbols of American history and Southern heritage. Supporters of Confederate symbols were placed in the untenable position of having to defend slavery.

The grievance for the 2017 Unite the Right rally in Charlottesville, VA was the proposed removal of the Robert Edward Lee Sculpture. Because the rally was organized by neo-Nazi, white nationalist and white supremacist groups who wore KKK regalia and proudly displayed Neo-Nazi symbols, the debate over Confederate symbols became intrinsically intertwined with fascism and white supremacy. Hundreds of counter protestors showed up resulting in violent clashes between demonstrators and the death of a counter protester. Subsequently, arguments and rallies in support of Confederate symbols were eclipsed by emotional visceral reactions to white hoods, swastikas, Nazi salutes and images of violence. Charlottesville ignited a second more virulent wave of iconoclasm.

Immediately after the Charlottesville rally, Confederate statues and plaques were removed from public parks, cemeteries, plazas and government buildings in cities across the country. Politicians are calling for the removal of all Confederate monuments from public spaces and legislation is being introduced to remove Confederate statues from the U.S. Capitol building. Other statues were vandalized and destroyed. In Durham, NC protesters toppled a bronze statue of a Confederate soldier outside the Old Durham County Courthouse. They did not just remove the statue. They lynched it. Video of the incident shows a woman climbing a ladder to the top of the statue and tying a rope around the soldier’s neck. Dozens of other activists participated in the lynching, pulling the statue to the ground, cheering and taking turns kicking, spitting and standing on the fallen soldier. This went beyond vandalism. It was a collective ritual execution. Historically, iconoclasm encompassed formally executing statues and effigies of people in their absence or long after they were already dead. People were posthumously declared enemies of the state and were sentenced to death. Statues were imprisoned, tried and sentenced. Then they were ritually punished by hanging, burning, defacing, dismembering and decapitating in staged public executions. Other historical acts of iconoclasm included ritually debasing, humiliating and physically assaulting statues.