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August 2017

Trump’s Afghan Commitment His critics lack an alternative other than retreat and defeat.

President Trump inherited a mess in Afghanistan, so give him credit for heeding his generals and committing to more troops and a new strategy. His decision has risks, like all uses of military force, but it will prevent a rout of our allies in Kabul and allow more aggressive operations against jihadists who would be delighted to plan global attacks with impunity.

Also give him credit for explaining a matter of war and peace to the American people Monday in a serious, thoughtful speech. Barack Obama unveiled his Afghan strategy in a major speech in 2009 and then tried to forget about the place. Mr. Trump should continue making the case for his strategy in more than Twitter bursts.

The heart of the new strategy is a commitment linked not to any timeline but to “conditions” on the ground and the larger war on terror. “We are not nation-building again. We are killing terrorists,” he said, in a line that will resonate with his political base even if building the Afghan defense forces is part of the goal.

Mr. Obama’s great antiterror mistake was imposing political limits that made it harder to succeed. He did this in Afghanistan at the start of his surge when he put a timeline on withdrawal. And he did it at the end of his term when he refused to let U.S. forces target Taliban soldiers even when they were killing our Afghan allies.

Mr. Trump said he is also lifting “restrictions” from Washington on the rules of military engagement. This means going after jihadists of all stripes, and it gives the generals flexibility to inflict enough pain on the Taliban that they begin to doubt they can win. Mr. Trump didn’t commit to a specific number of troops, though some sources have suggested 4,000 in addition to the 8,400 currently there.

Those troops won’t turn the tide by themselves, but we hope Defense Secretary Jim Mattis has the flexibility to deploy what he needs. If the strategy includes more close-air support, medical evacuation capability, Apache attack helicopters and officers embedded at the battalion level with Afghan military units, the U.S. troops will boost the morale of Afghan forces who ultimately have to win the war.

Mr. Trump’s most significant shift—if he can follow through—is the challenge to Pakistan. “We have been paying Pakistan billions and billions of dollars at the same time they are housing the very terrorists that we are fighting,” he said. “But that will have to change, and that will change immediately.”

History shows that a key to defeating an insurgency is denying the kind of safe haven that Pakistan provides the Taliban and the closely allied Haqqani network. Mr. Trump’s implication is that Pakistan must help in Afghanistan or face a cutoff in U.S. aid and perhaps cross-border strikes against terrorists inside Pakistan. Pakistani military leaders have never taken such a U.S. threat seriously, and if they play the same double game Mr. Trump will have to show he means it.

The Taliban now control as much as 40% of Afghan territory. But if the U.S. and Afghan army can stabilize more of the country, while training more Afghans to be as effective as its special forces have become, a diminished Taliban threat is achievable. The Afghan government will also have to do its part by providing better governance. Taliban leaders will have to be killed, but its foot soldiers might decide over time they can live with the government in Kabul.

And what is the alternative? Senator Rand Paul and the isolationist right want a U.S. withdrawal. But as Mr. Trump explained, that could return Afghanistan to a jihadist playground. Mr. Trump would own the foreign-policy and political consequences as Mr. Obama did the rise of Islamic State after his retreat from Iraq. Opposition from Democrats now is also disingenuous given their silence as Mr. Obama pursued his losing strategy.

Erik Prince of Blackwater has proposed turning the Afghan duty over to mercenaries with experience in the country. But does anyone think the U.S. public would long support paying modern-day Hessians to fight, as the press corps highlights every mistaken use of force or alleged misuse of taxpayer funds? Democrats turned Blackwater into a dirty political word—unfairly, for the most part—even when it was working side by side with U.S. troops in Iraq.
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As Mr. Trump acknowledged, the U.S. public is wary of spending money on war without results. But Americans have also shown they will support commitments abroad for decades as long as casualties are low and they serve U.S. security interests. That’s true in South Korea, Europe and the Persian Gulf. The long war against jihadists will require similar commitments abroad.

Mr. Trump campaigned against overseas entanglements, but America’s foreign commitments can’t be abandoned without damaging consequences. Mr. Trump has now made his own political commitment to Afghanistan, and his job will be maintaining public support and congressional funding. These obligations go with the title of Commander-in-Chief.

The Very Strange Indictment of Debbie Wasserman Schultz’s IT Scammers It leaves out a lot of highly pertinent information. By Andrew C. McCarthy

Let’s say you’re a prosecutor in Washington. You are investigating a husband and wife, naturalized Americans, who you believe have scammed a federal credit union out of nearly $300,000. You catch them in several false statements about their qualifications for a credit line and their intended use of the money. The strongest part of your case, though, involves the schemers’ transferring the loot to their native Pakistan.

So . . . what’s the best evidence you could possibly have, the slam-dunk proof that their goal was to steal the money and never look back? That’s easy: One after the other, the wife and husband pulled up stakes and tried to high-tail it to Pakistan after they’d wired the funds there — the wife successfully fleeing, the husband nabbed as he was about to board his flight.

Well, here’s a peculiar thing about the Justice Department’s indictment of Imran Awan and Hina Alvi, the alleged fraudster couple who doubled as IT wizzes for Debbie Wasserman Schultz and many other congressional Democrats: There’s not a word in it about flight to Pakistan. The indictment undertakes to describe in detail four counts of bank-fraud conspiracy, false statements on credit applications, and unlawful monetary transactions, yet leaves out the most damning evidence of guilt.

In fact, the indictment appears to go out of its way not to mention it.

I’ll get back to that in a second. First, let’s recap. As I explained about three weeks ago, there is a very intriguing investigation of the Awan family. There are about six of them — brothers, spouses, and attached others — who were retained by various Democrats as computer-systems managers at compensation levels dwarfing that of the average congressional staffer. The Awans fell under suspicion in late 2016 and were canned at the beginning of February, on suspicion of mishandling the sensitive information to which they’d had access: scanning members’ e-mail, transferring files to remote servers under the Awans’ control, stealing computer equipment and hard drives (some of which they attempted to destroy when they were found out), along with a sideline in procurement fraud.

We should say that almost all of them were canned. Hina Alvi and her husband, Imran Awan, stayed on, even though they were no longer authorized to have access to the House computer system (i.e., to do the work they were hired to do). Alvi continued to be retained by Congressman Gregory Meeks, a New York Democrat, for another four weeks. During that time, we now know, she was tying up loose financial ends, packing her house up, and pulling three young daughters out of school — just before skedaddling to Pakistan.

Awan was kept on the payroll for about six more months by Wasserman Schultz, a Florida Democrat, former Democratic National Committee chairwoman, and Clinton insider. She finally fired him only after he was arrested at the airport right before a scheduled flight to Qatar, from whence he planned to join Alvi in Pakistan.

There are grounds to suspect blackmail, given (a) the staggering sums of money paid to the Awans over the years, (b) the sensitive congressional communications to which they had access, (c) the alleged involvement of Imran Awan and one of his brothers in a blackmail-extortion scheme against their stepmother, and (d) Wasserman Schultz’s months of protecting Awan and potentially impeding the investigation. There are also, of course, questions about stolen information. And there is, in addition, the question I raised a month ago: Why did the FBI and the Capitol Police allow Hina Alvi to leave the country on March 5 when there were grounds to arrest her at Dulles Airport? Why did they wait to charge her until last week — by which time she was safely in Pakistan, from which it will likely be impossible to extradite her for prosecution?

What, moreover, about Awan’s brothers and other apparent accomplices? What has become of them since they were fired by the House almost seven months ago?

Our War against Memory The new abolitio memoriae By Victor Davis Hanson

Back to the Future

Romans emperors were often a bad lot — but usually confirmed as such only in retrospect. Monsters such as Nero, of the first-century A.D. Julio-Claudian dynasty, or the later psychopaths Commodus and Caracalla, were flattered by toadies when alive — only to be despised the moment they dropped.

After unhinged emperors were finally killed off, the sycophantic Senate often proclaimed a damnatio memoriae (a “damnation of memory”). Prior commemoration was wiped away, thereby robbing the posthumous ogre of any legacy and hence any existence for eternity.

In more practical matters, there followed a concurrent abolitio memoriae (an “erasing of memory”). Specifically, moralists either destroyed or rounded up and put away all statuary and inscriptions concerning the bad, dead emperor. In the case of particularly striking or expensive artistic pieces, they erased the emperor’s name (abolitio nominis) or his face and some physical characteristics from the artwork.

Impressive marble torsos were sometimes recut to accommodate a more acceptable (or powerful) successor. (Think of something like the heads only of the generals on Stone Mountain blasted off and replaced by new carved profiles of John Brown and Nat Turner).

A Scary History

Without Leon Trotsky’s organizational and tactical genius, Vladimir Lenin might never have consolidated power among squabbling anti-czarist factions. Yet after the triumph of Stalin, “de-Trotskyization” demanded that every word, every photo, and every memory of an ostracized Trotsky was to be obliterated. That nightmarish process fueled allegorical themes in George Orwell’s fictional Animal Farm and 1984.

How many times has St. Petersburg changed its name, reflecting each generation’s love or hate or indifference to czarist Russia or neighboring Germany? Is the city always to remain St. Petersburg, or will it once again be anti-German Petrograd as it was after the horrific First World War? Or perhaps it will again be Communist Leningrad during the giddy age of the new man — as dictated by the morality and the politics of each new generation resenting its past? Is a society that damns its past every 50 years one to be emulated?

Abolition of memory is easy when the revisionists enjoy the high moral ground and the damned are evil incarnate. But more often, killing the dead is not an easy a matter of dragon slaying, as with Hitler or Stalin. Confederate General Joe Johnston was not General Stonewall Jackson and after the war General John Mosby was not General Wade Hampton, just as Ludwig Beck was not Joachim Peiper.

Stone Throwers and Their Targets

What about the morally ambiguous persecution of sinners such as the current effort in California to damn the memory of Father Junipero Serra and erase his eponymous boulevards, to punish his supposedly illiberal treatment of Native Americans in the early missions some 250 years ago?

California Bay Area zealots are careful to target Serra but not Leland Stanford, who left a more detailed record of his own 19th-century anti-non-white prejudices, but whose university brand no progressive student of Stanford would dare to erase, because doing so would endanger his own studied trajectory to the good life. We forget that there are other catalysts than moral outrage that calibrate the targets of abolitio memoriae.

Again, in the case of the current abolition of Confederate icons — reenergized by the Black Lives Matter movement and the general repulsion over the vile murders by cowardly racist Dylan Roof — are all Confederate statues equally deserving of damnation?

Does the statue of Confederate General James Longstreet deserve defacing? He was a conflicted officer of the Confederacy, a critic of Robert E. Lee’s, later a Unionist friend of Ulysses S. Grant, an enemy of the Lost Causers, and a leader of African-American militias in enforcing reconstruction edicts against white nationalists. Is Longstreet the moral equivalent of General Nathan Bedford Forrest (“get there firstest with the mostest”), who was the psychopathic villain of Fort Pillow, a near illiterate ante-bellum slave-trading millionaire, and the first head of the original Ku Klux Klan?

Were the 60–70 percent of the Confederate population in most secessionist states who did not own slaves complicit in the economics of slavery? Did they have good options to leave their ancestral homes when the war started to escape the stain of perpetuating slavery? Do such questions even matter to the new arbiters of ethics, who recently defiled the so-called peace monument in an Atlanta park — a depiction of a fallen Confederate everyman, his trigger hand stilled by an angel? How did those obsessed with the past know so little of history?

Key to General William Tecumseh Sherman’s devastating strategy of marching through Georgia and the Carolinas was his decision to deliberately target the plantations and the homes of the wealthy, along with Confederate public buildings. Apparently Sherman believed that the plantation owners of the South were far more culpable than the poor non-slave-holding majority in most secessionist states. Sherman generally spared the property of non-slave owners, though they collectively suffered nonetheless through the general impoverishment left in Sherman’s wake.

In our race to rectify the past in the present, could Ken Burns in 2017 still make his stellar Civil War documentary, with a folksy and drawly Shelby Foote animating the tragedies of the Confederacy’s gifted soldiers sacrificing their all for a bad cause? Should progressives ask Burns to reissue an updated Civil War version in which Foote and southern “contextualizers” are left on the cutting room floor?

Spain: Barcelona Attack Was Preventable by Soeren Kern

The measures to place bollards or planters in public areas were never implemented in Barcelona because the leaders of the Catalan independence movement did not want to be seen as taking orders from the central government in Madrid.

Far more difficult to explain is why no one reported suspicious activity at the chalet.

Although some Catalans are having second thoughts about the wisdom of promoting Muslim mass immigration as a strategy to achieve Catalan independence, at least 10,000 Catalans with links to the separatist movement have actually converted to Islam in recent years.

As details emerge of the August 17 jihadist attack in Barcelona, the evidence points to one overarching conclusion: the carnage could have been prevented if a series of red flags had not been either missed or ignored.

The failure to heed intelligence warnings, enhance physical security and report suspicious activity are all factors that facilitated the attack, which had been in the planning stage for more than six months.

The attack was also enabled by the idiosyncrasies of Spanish politics, especially the tensions that exist between the central government and the leaders of the independence movement in Catalonia, the autonomous region of which Barcelona is the capital.
Failure to Install Bollards on Las Ramblas

The Barcelona attack could have been prevented had municipal officials complied with an order to install bollards, vertical poles designed to prevent car ramming attacks, on the Rambla, the city’s main tourist thoroughfare.

On December 20, 2016, one day after a Tunisian jihadist drove a truck into a Christmas market in Berlin, killing 12 people and injuring 56, Spanish National Police issued a circular ordering all central, regional and municipal police departments in Spain to “implement physical security measures to protect public spaces” to prevent jihadist attacks “in places with high numbers of people.” The circular advised:

“Municipalities should protect these public spaces by temporarily installing large planters or bollards at access points to hinder or prevent the entry of vehicles.”

The measures were never implemented in Barcelona because the leaders of the Catalan independence movement did not want to be seen as taking orders from the central government in Madrid.

After receiving the directive, Catalan autonomous police, known as the Mossos d’Esquadra, accused the central government of “alarmism” and insisted that it would not order municipalities in Catalonia to implement this “indiscriminate measure.” The Mossos also claimed to have the jihadist threat under control, that local police were trained to “detect symptoms or radicalization,” and that there were “no concrete threats.”

After the Barcelona attack, Deputy Mayor Gerardo Pisarello blamed the absence of bollards on the Catalan Interior Ministry. “The City of Barcelona has never refused to install bollards. Whenever it has been requested, we have done so,” Pisarello said. Ada Colau, Barcelona’s leftwing mayor, however, has repeatedly refused to “fill Barcelona with barriers,” insisting that it must remain “a city of liberty.”

El Periódico de Catalunya, a paper based in Barcelona, elaborated:

“The total absence of police collaboration between the Mossos d’Esquadra, which is the police force deployed on the ground, and the National Police and the Civil Guard translates into huge security deficiencies. The relationship between police forces — influenced by the political situation — is terrible and, in the case of the Mossos and the National Police, it is open war.

Recognizing the Real and Present Enemy: Radical Islam, Not Russia by Alexandre del Valle

In the military and strategic sense of the word, an “enemy” is an entity that truly threatens our short- and long-term survival and vital interests — not one that simply does not share our concept of democracy and human rights.

Another dangerous geopolitical mistake made by Western societies is viewing only Islamic terrorist groups as enemies and targeting them in a vacuum. Equally, if not more, important to combat are those Islamist movements that condemn terrorism but spread their ideology “peacefully” in our countries.

Before launching military campaigns on behalf of human rights, we in the West should first invest in strengthening our values at home, and encourage our Muslim minorities to adopt those values, rather than let them fall into the hands of radical Islamist organizations. The West must stop demonizing its own Judeo-Christian-European identity and rid itself of multiculturalist extremism.

Defining post-Soviet Russia as the main enemy of the West, while considering the Sunni Islamic monarchies of the Middle East and neo-Ottoman-Islamist Turkey as allies or friends, is a dangerous geopolitical mistake. The primary interest of the West and the main mission of NATO is not to demonize regimes it does not like, such as Putin’s authoritarian kleptocracy or other non-democratic states that do not pose a direct military threat. Rather, it is to safeguard our land, sea, airspace and populations.

In order to accomplish this, however, we have define the “enemy.” In the military and strategic sense of the word, an enemy is an entity that truly threatens our short- and long-term survival and vital interests — not one that simply does not share our concept of democracy and human rights.

Radical Islamism meets this definition, since its adherents aim to replace our way of life in the West through their antagonist theocratic system of Sharia (Islamic law). This is a clear challenge to our democratic-secular order and to Judeo-Christian civilization.

Islamic terrorists are tools — a human non-conventional weapon employed even by “friendly” organizations (for example, the Muslim Brotherhood, Organization of Islamic Cooperation, Muslim World League, World Islamic Congress) and states (such as Saudi Arabia, Turkey, Pakistan, Kuwait and Qatar) to destroy the West. They do this by playing a double game: They are our economic allies, but simultaneously support those who openly aim to subjugate our nations to Sharia.

Russia may be an enemy of Ukraine; it is perceived as a threat to Poland, as well. However, it does not aim to destroy Judeo-Christian civilization. On the contrary, post-Soviet Russia espouses Orthodox-Christian values that are similar to those of many Western Christian conservatives. Nor does Moscow plan to attack the United States.

Another dangerous geopolitical mistake made by Western societies is viewing only Islamic terrorist groups as enemies and targeting them in a vacuum. Equally, if not more, important to combat are those Islamist movements that condemn terrorism but spread their ideology “peacefully” in our countries. Theirs is not merely a fundamentalist or revivalist doctrine, such as that espoused by certain Christian or Jewish groups, but rather a totalitarian political-religious ideology, capable of jeopardizing all of humanity. This is because its ultimate goal is to dominate the world, much like Nazism and communism.

Islamic Invaders Plotted Another 9/11 in Catalonia “Kill all infidels and only leave Muslims who follow the religion.”Daniel Greenfield

Cambrils, Spain.

The road to September 11 wended its way through this Spanish town where Mohammed Atta, the lead hijacker, met up with Ramzi bin al-Shibh, the former refugee to Germany and current Gitmo inmate, who had been serving as Osama bin Laden’s point man for the attacks that would kill thousands.

The hotel where Atta and Osama’s man met is a few blocks away from where the Muslim terrorists climbed out of their crashed car, drawing knives, axes and machetes, before a police officer working overtime to earn extra money shot most of them dead on the spot outside the Club Nautic.

The distance between where Atta was planning 9/11 and the latest terror attack in Spain is 110 meters. Stroll past a pub, a hair salon and a real estate agency in this seaside resort town and you’re there.

Cambrils hadn’t been the original target of the terrorists. Their dream target was the Sagrada Familia cathedral in Barcelona. When their bombs went off prematurely, they went to Cambrils and Las Ramblas in Barcelona because it was likely to have foreign tourists that they could run over, stab and mutilate.

The consistent pattern of the big Islamic terror attacks in recent years, from the Boston Marathon to the Pulse nightclub in Orlando, from Bataclan to the Manchester Arena, from the Champs-Élysées to London Bridge, is to look for nightlife spots or crowds of tourists all packed into the same place.

The Sagrada Familia, which at completion will be able to hold 14,000 people, would have been a target closer to the scale of September 11. When Pope Benedict arrived in ’10, 6,000 people were able to fill the cathedral. Around 10,000 visitors tour the building every day. Had the terrorists been able to move their original plot along, the way that Atta and Al-Shibh did theirs, thousands might have died.

The message of Driss Oukabir had been clear. “Kill all infidels and only leave Muslims who follow the religion”.

That’s always been the “sacred” mission of Islam. The bloody chapters of the plot played out in Cambrils, where the terrorists were gunned down as they tried to butcher pedestrians, Barcelona, where pedestrians were run over in a van, and Alcanar, where the terrorists squatted a house and filled it with gas canisters and TATP explosives before the whole thing was accidentally blown sky high.

But the Jihad didn’t come from these places. It came, as always, from an Islamic population center and its satellite mosque.

Ripoll, Spain.

Like the river that adjoins it, the history of this small Catalan town of 11,000 flows back to the beginning of human history. Dig in the right places and you can find everything from bronze axe heads to Roman tombs. These days you can also find Muslim terrorists squatting in their mosques and plotting murder.

Intersectionality, the BDS Scam and Imperial Japan The lethal fairy tale of all “victimized” groups being interrelated. Kenneth Levin

With the coming start of another academic year, American college and university campuses will undoubtedly witness once more the screaming anti-Israel onslaught of the Boycott, Divest and Sanction (BDS) crowd. As before, it will be led by the largely Muslim ranks of Students for Justice in Palestine (SJP) and continue their campaign seeking – as founders of both SJP and the BDS movement have explicitly acknowledged – the annihilation of the Jewish state.

And, as in recent years, SJP and others in the forefront of the BDS movement will seek to win support by invoking their particular version of “intersectionality.” The term refers to the concept that all victimized groups and identities are interrelated and face shared challenges. In the BDS version, members of all such groups and bearers of all such identities ought to join together and, in particular, rally to the Palestinian cause as the world’s paradigmatic example of victimization. They ought to work with their BDS brethren for the world-repairing fix of Israel’s destruction.

The BDS intersectionality ploy has, in fact, fallen on fertile ground in the current campus milieu. Campus groups ranging from feminist circles and LGBT advocates to ethnic and racial minorities – some African-American bodies, Asian-American associations, Hispanic organizations, Native American societies and others – have fallen in line behind the BDS pipers.

Many others have pointed out obvious absurdities in this phenomenon: feminist groups supporting a cause whose chief adherents, both within Palestinian society and in the broader Arab and Muslim worlds, are overwhelmingly abusive of women, subjecting them to enforced subservience and widespread physical, not infrequently murderous, assault; LGBT advocates embracing those who uniformly mete out the most horrific treatment to LGBT individuals in their midst.

But the incongruence also extends to ethnic and racial minority groups that sign onto the BDS version of intersectionality. The supposed reasoning behind BDS outreach to these groups, and the latter’s responsiveness, is the claim of shared victimization by Western imperialism and white supremacism. But in the context of the Palestinian-Israeli conflict, this formulation sets reality on its head.

In fact, it was the Palestinians who were the benefactors of Western colonialism. In the post-World War I break-up of German, Russian, Austro-Hungarian and Ottoman empires and creation of new states on former imperial lands, the League of Nations gave Britain a mandate for creation of a Jewish National Home on a small part of former Ottoman lands. Yet Britain, pursuing what it saw as its own colonial interests, worked to subvert its Mandate responsibilities to the Jews and advance Arab interests, not least because it believed the Arabs would be more accommodating of British colonial policy. Thus, it fostered widescale Arab immigration into Mandate territory while repeatedly blocking Jewish access. In the course of doing so, and seeking to prevent Israel’s creation, it betrayed its commitments vis-a-vis both the League of Nations and, subsequently, the United Nations charter.

But the Big Lie at the heart of the BDS version of intersectionality and the BDS appeal for support from ethnic and racial minorities on American campuses goes beyond the history of the Palestinian-Israeli conflict. It is a lie that can perhaps best be elucidated by analogy to a ploy adopted by Imperial Japan before and during World War II.

As it conquered huge swaths of territory from Manchuria in the north, down the eastern coastal regions of China, and then across southeast Asia, the East Indies, the Philippines, and elsewhere, Japan developed and promoted the concept of a “Greater East Asia Co-Prosperity Sphere.” That is, it sought to cast its conquests as liberating lands from Western colonial powers and opening the way for a new, shared prosperity. Japan did indeed replace Western powers – particularly Britain, France and the Netherlands – in some of the territories it conquered. But, as in, for example, myriad atrocities against local populations from Nanking in China to the Philippines, Japanese forces brought not “co-prosperity” but a cruel new imperialism.

The BDS version of “intersectionality” is a variation on Japan’s “co-prosperity sphere,” a ploy hiding another flavor of supremacism and imperialism.

M. A. Casey Living in Truth in Democracy A Tribute to Václav Havel

The most essential principle for living in truth in a democracy: first and foremost, the obligation to speak the truth and not adapt ourselves to falsehoods. This is precisely where the power of the powerless lies or, as Vaclav Havel put it, “the moral life starts at the moment we refuse to lie”.

“The Power of the Powerless” was a long essay written by Václav Havel in the summer of 1978 that began circulating in samizdat in 1979. It is justly famous for the influence it had in the decade leading up to the revolutions of 1989. Its central idea was “living in truth”, and it proved to be immensely powerful. The assessment of the Economist, in its obituary for Havel in 2011, was that “no single phrase did more to inspire those trying to subvert and overthrow the communist empire in Europe”[1].

The first words of Havel’s manifesto mocked another famous phrase, the first words of The Communist Manifesto (“A spectre is haunting Europe—the spectre of communism”). His appeal “to live in the truth” helped to vanquish this spectre in Europe. Perhaps it can help to vanquish some of the spectres that haunt our own times. Whether this is a possibility that is open to us depends on what it means to live in truth in democracy. Considering this question can also shed another light on the public character of religion in liberal democracy, as what should be one of the pre-eminent means of living in the truth.

The origins of “The Power of the Powerless”

Havel made his appeal in very different conditions from our own. He wrote “The Power of the Powerless” at his summer home in Hrádeček (two hours north-east of Prague) under conditions of intensifying police harassment. Police stationed conspicuously on the road leading to his house stopped all visitors, sometimes fined them and confiscated their licences, and warned them that they entered “at their own risk”. Policemen accompanied Havel “wherever he went, shopping in town or walking his dog” and even into the sauna. By the end of the year they had built an observation tower across the road from his house and were sabotaging the heating and plumbing[2]. As his biographer Michael Zantovsky observes, Havel “fared better than other activists at this time”, who were subjected to “bullying, beatings, blackmail intended to make them leave the country, kidnappings [and] illegal house raids and searches”[3]; but by the end of May the following year he would be back in jail.

Havel’s first stint in jail was at the beginning of 1977. He was arrested as one of the spokesmen for Charter 77, which issued a short document calling on the government of the Czechoslovak Socialist Republic to abide by its obligations under the International Covenant on Civil and Political Rights and the International Covenant on Economic, Social and Cultural Rights, to which it had acceded in 1976 under the Helsinki Accords. Shortly after Charter 77’s declaration was published in the West the communist leadership condemned the declaration as “an anti-state, counter-revolutionary document” and its signatories as “adversaries of socialism”. A ferocious public campaign was generated against Charter 77 and anyone suspected of being involved with it. In schools and workplaces around the country, people were required to attend meetings “where their task was to outdo one another in condemning the Charter and expressing their moral disgust with its signatories”. At the end of January hundreds of actors, musicians and artists attended a televised meeting to sign a declaration condemning “renegades and traitors”. Thousands “signed this and similar declarations at a number of public meetings convened in theatres, publishing houses, universities, scientific institutes and other places suspected of harbouring intellectuals”, although some resisted the intimidation and pressure to do so[4]. As Havel noted in “The Power of the Powerless”, the government collected “millions of signatures” in its “campaign to compel the entire nation to declare that Charter 77 was wrong”, which in itself proved the truth of the claims Charter 77 made[5].

House searches and interrogations of those suspected of being involved with Charter 77 accompanied this campaign. Another of Charter 77’s spokesmen, the philosopher Jan Patočka, was called in for interrogation nearly every day from early January 1977. After an interrogation on March 4 lasting eleven hours he was admitted to hospital with chest pains and died a week later. Police then disrupted his funeral[6]. Havel remained in detention until May 20. He was subjected to intense psychological pressure to repudiate Charter 77 and to resign as a spokesman. The experience left him feeling deeply compromised and humiliated, which seems to be precisely what the secret police intended in his case[7].

Following a trial in October, three other Charter 77 signatories were imprisoned while Havel was given a suspended sentence. This was probably also intended to discredit Havel and to deepen recriminations and division among Charter 77 supporters[8]. These efforts were not successful. Havel continued his work with others against the regime, signing petitions and open letters and taking part in the establishment of the Committee for the Defence of the Unjustly Persecuted (VONS) in April 1978. In August and September he attended illegal meetings with the Polish Workers’ Defence Committee (KOR) in the Krkonoše mountains on the border between Poland and Czechoslovakia[9]. By the end of October he had completed “The Power of the Powerless”.

The indivisibility of freedom

As Havel explains in his essay, the catalyst for Charter 77 and what followed from it was the 1976 trial of an underground rock band called the Plastic People of the Universe[10]. These musicians operated illegally, outside the closely regulated channels for officially approved rock music, and the lyrics of their songs and their demeanour and lifestyle reflected this[11]. For Havel, they were like any number of rock groups that exist in a free society:

They had no political past, or even any well-defined political positions. They were simply young people who wanted to live in their own way, to make music they liked, [and] to sing what they wanted to sing, to live in harmony with themselves and to express themselves in a truthful way[12].

The attack on them was “camouflaged as an attack on criminality”, “a judicial attack”, but in Havel’s eyes it was “an attack by the totalitarian system on life itself, on the very essence of human freedom and integrity”. For if the regime could punish musicians simply for playing the music they liked, especially without this being noticed, it “could well start locking up everyone who thought independently and who expressed himself independently, even if he did so only in private”[13].

How the Media Smeared Trump on Charlottesville By Bruce Heiden

As many have pointed out, since about 4 p.m. on August 12, the media coverage of Charlottesville has been much more about President Trump’s statements than about James Fields, Heather Heyer, an auto ramming, a riot, a white supremacist rally, or a statue of Robert E. Lee.

Talking heads, Capitol Hill pontificators, CEOs, and ordinary folks on Facebook have criticized the president’s Saturday remarks as inadequate at best and an oblique expression of complicity with the Ku Klux Klan at worst. For one erstwhile supporter they necessitated a clean break with the president. Julius Krein explained to Slate that he was forced to revise his views of Trump by “the simple and obvious fact that somebody died, and it was obvious that there was some neo-Nazi psychopath who killed that person. To not state the obvious, to fail to ‘tell it like it is,’ I thought was pathetic.”

It’s easy to see why Krein would think that President Trump was expected to address one simple and obvious fact—that a neo-nazi murdered someone in Charlottesville—because Krein, like virtually everybody, acquired his information about the president’s statement from the media. For example, the report about the events of August 12 on NPR’s website indicates, with respect to Trump’s statement, that the “obvious” facts about Charlottesville were exactly those mentioned by Krein, and it even notes that although President Trump approached the microphone about an hour after the car ramming, his remarks somehow overlooked both the ramming and its victims. Sure sounds like the president flunked a no-brainer, or was up to something odd.

Unfortunately for the president’s critics, what was obvious to them whenever this completed narrative reached them could not have been obvious to President Trump when he began to speak at 3:35 p.m.. Why? Because at that moment it was not obvious to anybody. The hospital where the victims of the car ramming were being treated announced that one person was dead and 19 were wounded at 3:53, more than 10 minutes after the president finished his remarks.

It is true that the mayor of Charlottesville had tweeted information about an unspecified death at 3:16, but the tweet did not link the fatality to the car ramming or to any specific cause. So when Trump was preparing his statement, and while he gave it, he did not know the “obvious fact” that Krein and so many others now insist he ought to have addressed, that a person had been killed. And he also did not know that her killer was a neo-nazi psychopath, because the driver’s identity was not announced by the police until 9:46 pm.

In fact, when President Trump addressed the cameras on the afternoon of August 12, he was not there to share with the nation his views of a terrorist attack, as many with 20/20 hindsight suppose. He was there to offer reflections on a disturbing riot which had been going on in Charlottesville since about 11:00 a.m., and about which he had already commented in a tweet at 1:19 p.m., when the simple and obvious fact that now summarizes Charlottesville to everybody was as unobvious as it could possibly be, because it hadn’t happened, and nobody imagined that it would (except possibly James Fields). From about 11:30 a.m. to 1:42 p.m. (when the ramming occurred) the obvious fact of Charlottesville was an ongoing riot, and this continued to be the case at 3:35 p.m. when the car ramming, its effects, and its causes were still subjects of unconfirmed report and speculation.

The president did not choose the time of his statement because it was opportune with respect to the status of the events in Charlottesville, but because a media appearance about a different matter was already scheduled for that hour. If his schedule had been free, then within about 20 minutes of 3:35 he likely would have learned part of what is now so crystal clear to Krein and others, and his eventual statement would probably have been very different. But at 3:35 he could not craft a statement around an event, the facts of which were not yet established and confirmed, much less obvious to everybody.

VICTOR DAVIS HANSON: THE SILLIEST GENERATION

Every generation, in its modesty, used to think the prior one was far better. Tom Brokaw coined “The Greatest Generation” to remind Americans of what our fathers endured during the Depression and World War II—with the implicit message that we might not have been able to do what they did.https://amgreatness.com/2017/08/21/the-silliest-generation/

For the Roman poet Horace to be a laudator temporis acti (“a praiser of a past age”) was a natural if sometimes tiring inclination. His famous lines at the end of his Ode 3.6 on moral degeneracy run, “Worse than our grandparents’ generation, our parents’ then produced us, even worse, and soon to bear still more sinful children”—and managed in just a few words to fault four generations for continual moral decline.

Yet what is strange about the present age is that our current generation uniquely believes just the opposite. Apparently, we believe that most cadres before us were not up to our standards. Indeed, we are having to clean up their messes of racism, sexism, homophobia, nativism, xenophobia, and Islamophobia, as well as environmental desecration and global warming.

Even their statues must fall as bothersome reminders of their moral depravity. And the way they come down would do either Hitler (who carted off to Germany the French dining car in Compiègne that had been commemorated as the site of the 1918 armistice) or Stalin (who primitively photo-shopped out each year’s new enemies of the people) proud. Usually our generation kills the dead by the mob or a frightened mayor in the dead of night—rarely by a majority vote of elected representatives, referenda, or the recommendations of local, state, and federal commissions and carried out in daytime.

Apparently, proof our generation’s genius is that no one in the past had a clue how to build an iPhone or do a Google search—or even make a good Starbucks Teavana shaken pineapple black tea infusion. Yet given our own present lack of humility and meager accomplishments, we have combined arrogance with ignorance to become the smuggest generation in memory. What good is the high-tech acceleration in delivering information if there is now precious little learning to be accelerated? Google is an impressive pump, but if there is no real water, what is the point of delivering nothing faster?

Ours is an age that passes easy judgment on prior generations by sandblasting away the mention of those deemed unsuitable in the past, often by our present and sometimes laudable standards of morality—but without much concession to the cruel physical landscapes and poverty of the past or our own shortcomings that will be all too clear to subsequent ages. Which prompts more activist outrage by Antifa—a century-old sullen statue of a beaten secessionist Robert E. Lee or the indifference shown to unchecked bloodletting and murder in the streets of Chicago?

When the street protests target Princeton’s Woodrow Wilson School of Public and International Affairs, or Planned Parenthood, their progressive outrage at the public honoring of yesterday’s racists might gain more credibility. It is an easy moral judgement to condemn unhinged racists in vile Nazi and creepy Confederate garb, but quite another for progressives to demand that America finally stop honoring the now iconic former progressive attorney general of California who sent tens of thousands of Japanese Americans into camps or to march on Princeton to demand an end of deifying a progressive President Wilson whose animated hatred of blacks set back race relations for years.

But then again, we are an opportunistic generation who looks often at the past but rarely as a mirror of ourselves—and if we did, in a variety of areas, we might find ourselves wanting.

Compare how long it took just to rebuild one segment of the San Francisco Bay Bridge, with the work of those 80 years ago who in Depression-era poverty built the entire bridge near simultaneously with its twin, the massive Golden Gate, in far less time (four years compared to seven)?

Despite our much-ballyhooed high-tech achievements, California’s s high-speed rail project will likely take five times as long to build (if it’s ever finished) as did the transcontinental railroad—each foot the work of pickaxes and shovels—across the country a century and a half ago. Driving in California in 1980 was often far safer (and quicker) than in 2017.